Dicuntur secreto.
Pater noster, qui es in cœlis: sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Our Father, who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us: and lead us not into temptation: but deliver us from evil. Amen.
Ave María, grátia plena, Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cœli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos: tértia die resurréxit a mórtuis: ascéndit ad cœlos, sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell: the third day He rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty. From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the Communion of Saints, the Forgiveness of sins, the Resurrection of the body. And the Life everlasting. Amen.
Stabunt justi * in magna constántia advérsus eos, qui se angustiavérunt, allelúja.
The righteous shall stand * in great boldness before the face of such as have afflicted them, Alleluia.
Psalmus 1.
Beátus vir, qui non ábiit in consílio impiórum, et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
2 Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.
3 Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
4 Et fólium ejus non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
5 Non sic ímpii, non sic: * sed tamquam pulvis, quem projícit ventus a fácie terræ.
6 Ideo non resúrgent ímpii in judício: * neque peccatóres in concílio justórum.
7 Quóniam novit Dóminus viam justórum: * et iter impiórum períbit.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
2 But his will is in the law of the Lord, * and on his law he shall meditate day and night.
3 And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
4 And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
5 Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
6 Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
7 For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 2.
Quare fremuérunt Gentes, * et pópuli meditáti sunt inánia?
2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum ejus.
3 Dirumpámus víncula eórum: * et projiciámus a nobis jugum ipsórum.
4 Qui hábitat in cœlis, irridébit eos: * et Dóminus subsannábit eos.
5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prǽdicans præcéptum ejus.
7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
8 Póstula a me, et dabo tibi Gentes hæreditátem tuam, * et possessiónem tuam términos terræ.
9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
10 Et nunc reges intellígite: * erudímini qui judicátis terram.
11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via justa.
13 Cum exárserit in brevi ira ejus, * beáti omnes qui confídunt in eo.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why have the Gentiles raged, * and the people devised vain things?
2 The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
3 Let us break their bonds asunder: * and let us cast away their yoke from us.
4 He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
5 Then shall he speak to them in his anger, * and trouble them in his rage.
6 But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
7 The Lord hath said to me: * Thou art my son, this day have I begotten thee.
8 Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
9 Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter's vessel.
10 And now, O ye kings, understand: * receive instruction, you that judge the earth.
11 Serve ye the Lord with fear: * and rejoice unto him with trembling.
12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
13 When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 3.
Dómine quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
2 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo ejus.
3 Tu autem Dómine suscéptor meus es, * glória mea, et exáltans caput meum.
4 Voce mea ad Dóminum clamávi: * et exaúdivit me de monte sancto suo.
5 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
6 Non timébo míllia pópuli circumdántis me: * exsúrge Dómine salvum me fac, Deus meus.
7 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
8 Dómini est salus: * et super pópulum tuum benedíctio tua.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why, O Lord, are they multiplied that afflict me? * Many are they who rise up against me.
2 Many say to my soul: * There is no salvation for him in his God.
3 But thou, O Lord art my protector, * my glory, and the lifter up of my head.
4 I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
5 I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
6 I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
7 For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
8 Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Stabunt justi in magna constántia advérsus eos, qui se angustiavérunt, allelúja.
The righteous shall stand in great boldness before the face of such as have afflicted them, Alleluia.
Versiculus.
℣. Sancti et justi in Dómino gaudéte, allelúja.
℟. Vos elégit Deus in hæreditátem sibi, allelúja.
℣. O ye Saints and righteous, rejoice in the Lord, Alleluia.
℟. God hath chosen you for His own inheritance, Alleluia.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Exaúdi Dómine Jesu Christe preces servórum tuórum, † et miserére nobis, * qui cum Patre et Spíritu sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Graciously hear, O Lord Jesus Christ, the prayers of Thy servants, † and have mercy upon us: * Who livest and reignest with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Benedictióne perpétua * benedícat nos Pater ætérnus.
℟. Amen.
Sir, be pleased to give the blessing.
May the Eternal Father bless us * with an eternal blessing.
Amen.
De Actibus Apostolórum.
From the Acts of the Apostles.
Act. 2.
Et cum compleréntur dies Pentecóstes, erant omnes páriter in eódem loco: et factus est repénte de cœlo sonus, tamquam adveniéntis spíritus veheméntis, et replévit totam domum ubi erant sedéntes. Et apparuérunt illis dispertítæ linguæ tamquam ignis sedítque supra síngulos eórum: et repléti sunt omnes Spíritu sancto, et cœpérunt loqui váriis linguis, prout Spíritus sanctus dabat éloqui illis. Erant autem in Jerúsalem habitántes Judǽi, viri religiósi ex omni natióne, quæ sub cœlo est. Facta autem hac voce, convénit multitúdo, et mente confúsa est, quóniam audiébat unusquísque lingua sua illos loquéntes. Stupébant autem omnes, et mirabántur, dicéntes: Nonne ecce omnes isti, qui loquúntur, Galilǽi sunt, et quómodo nos audívimus unusquísque linguam nostram, in qua nati sumus?
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And when the days of the Pentecost were accomplished, they were all together in one place: And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: And they were all filled with the Holy Ghost, and they began to speak with diverse tongues, according as the Holy Ghost gave them to speak. Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven. And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue. And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans? And how have we heard, every man our own tongue wherein we were born?
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium I.
Jube, domne, benedícere.
Unigénitus Dei Fílius * nos benedícere et adjuváre dignétur.
℟. Amen.
Sir, be pleased to give the blessing.
May the Son, the Sole-begotten, * mercifully bless and keep us.
Amen.
Stans autem Petrus cum úndecim, levávit vocem suam, et locútus est eis: Viri Judǽi, et qui habitátis Jerúsalem univérsi, hoc vobis notum sit, et aúribus percípite verba mea. Non enim, sicut vos æstimátis, hi ébrii sunt, cum sit hora diéi tértia: sed hoc est, quod dictum est per prophétam Joël: Et erit in novíssimis diébus (dicit Dóminus) effúndam de Spíritu meo super omnem carnem: et prophetábunt fílii vestri, et fíliæ vestræ, et júvenes vestri visiónes vidébunt, et senióres vestri sómnia somniábunt. Et quidem super servos meos, et super ancíllas meas in diébus illis effúndam de Spíritu meo, et prophetábunt: et dabo prodígia in cœlo sursum, et signa in terra deórsum, sánguinem, et ignem, et vapórem fumi: sol convertétur in ténebras, et luna in sánguinem, ántequam véniat dies Dómini magnus et maniféstus. Et erit: omnis, quicúmque invocáverit nomen Dómini, salvus erit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words. For these are not drunk, as you suppose, seeing it is but the third hour of the day: But this is that which was spoken of by the prophet Joel: And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy. And I will show wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come. And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium II.
Jube, domne, benedícere.
Spíritus sancti grátia * illúminet sensus et corda nostra.
℟. Amen.
Sir, be pleased to give the blessing.
May the grace of God the Spirit * all our heart and mind enlighten.
Amen.
Viri Israëlítæ, audíte verba hæc: Jesum Nazarénum, virum approbátum a Deo in vobis, virtútibus, et prodígiis, et signis, quæ fecit Deus per illum in médio vestri, sicut et vos scitis: hunc definíto consílio et præsciéntia Dei tráditum, per manus iniquórum affligéntes interemístis: quem Deus suscitávit, solútis dolóribus inférni, juxta quod impossíbile erat tenéri illum ab eo. David enim dicit in eum: Providébam Dóminum in conspéctu meo semper: quóniam a dextris est mihi ne commóvear: Propter hoc lætátum est cor meum, et exsultávit lingua mea, ínsuper et caro mea requiéscet in spe: Quóniam non derelínques ánimam meam in inférno, nec dabis Sanctum tuum vidére corruptiónem.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know: This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain. Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved. For this my heart hath been glad, and any tongue hath rejoiced: moreover my flesh also shall rest in hope. Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium III.
Ecce * quómodo computáti sunt inter fílios Dei, et inter sanctos sors illórum est, allelúja.
Behold, * how they are numbered among the children of God, and their lot is among the Saints, Alleluia.
Psalmus 4.
Cum invocárem exaudívit me Deus justítiæ meæ: * in tribulatióne dilatásti mihi.
2 Miserére mei, * et exaúdi oratiónem meam.
3 Fílii hóminum úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exaúdiet me cum clamávero ad eum.
5 Irascímini, et nolíte peccáre: † quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
6 Sacrificáte sacrifícium justítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
7 Signátum est super nos lumen vultus tui Dómine: * dedísti lætítiam in corde meo.
8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
9 In pace in idípsum * dórmiam, et requiéscam;
10 Quóniam tu Dómine singuláriter in spe * constituísti me.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
When I called upon him, the God of my justice heard me: * when I was in distress, thou hast enlarged me.
2 Have mercy on me: * and hear my prayer.
3 O ye sons of men, how long will you be dull of heart? * why do you love vanity, and seek after lying?
4 Know ye also that the Lord hath made his holy one wonderful: * the Lord will hear me when I shall cry unto him.
5 Be angry, and sin not: † the things you say in your hearts, * be sorry for them upon your beds.
6 Offer up the sacrifice of justice, † and trust in the Lord: * many say, Who sheweth us good things?
7 The light of thy countenance O Lord, is signed upon us: * thou hast given gladness in my heart.
8 By the fruit of their corn, their wine and oil, * they are multiplied.
9 In peace in the selfsame * I will sleep, and I will rest:
10 For thou, O Lord, singularly * hast settled me in hope.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 5.
Verba mea aúribus pércipe Dómine, * intéllige clamórem meum.
2 Inténde voci oratiónis meæ, * rex meus et Deus meus.
3 Quóniam ad te orábo: * Dómine mane exaúdies vocem meam.
4 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5 Neque habitábit juxta te malígnus: * neque permanébunt injústi ante óculos tuos.
6 Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
7 Virum sánguinum et dolósum abominábitur Dóminus: * ego autem in multitúdine misericórdiæ tuæ.
8 Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
9 Dómine deduc me in justítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
11 Sepúlchrum patens est guttur eórum, linguis suis dolóse agébant, * júdica illos Deus.
12 Décidant a cogitatiónibus suis, secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te Dómine.
13 Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
14 Et gloriabúntur in te omnes, qui díligunt nomen tuum, * quóniam tu benedíces justo.
15 Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Give ear, O Lord, to my words, * understand my cry.
2 Hearken to the voice of my prayer, * O my King and my God.
3 For to thee will I pray: * O Lord, in the morning thou shalt hear my voice.
4 In the morning I will stand before thee, and will see: * because thou art not a God that willest iniquity.
5 Neither shall the wicked dwell near thee: * nor shall the unjust abide before thy eyes.
6 Thou hatest all the workers of iniquity: * Thou wilt destroy all that speak a lie.
7 The bloody and the deceitful man the Lord will abhor. * But as for me in the multitude of thy mercy,
8 I will come into thy house; * I will worship towards thy holy temple, in thy fear.
9 Conduct me, O Lord, in thy justice: * because of my enemies, direct my way in thy sight.
10 For there is no truth in their mouth; * their heart is vain.
11 Their throat is an open sepulchre: they dealt deceitfully with their tongues: * judge them, O God.
12 Let them fall from their devices: according to the multitude of their wickednesses cast them out: * for they have provoked thee, O Lord.
13 But let all them be glad that hope in thee: * they shall rejoice for ever, and thou shalt dwell in them.
14 And all they that love thy name shall glory in thee: * For thou wilt bless the just.
15 O Lord as with a shield of thy good will * thou hast crowned us.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 8.
Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
2 Quóniam eleváta est magnificéntia tua, * super cœlos.
3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
4 Quóniam vidébo cœlos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
5 Quid est homo, quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?
6 Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
7 Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et pécora campi.
8 Vólucres cœli, et pisces maris, * qui perámbulant sémitas maris.
9 Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
O Lord our Lord, * how admirable is thy name in the whole earth!
2 For thy magnificence is elevated * above the heavens.
3 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
4 For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
5 What is man that thou art mindful of him? * or the son of man that thou visitest him?
6 Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * And hast set him over the works of thy hands.
7 Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
8 The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
9 O Lord our Lord, * how admirable is thy name in all the earth!
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Ecce quómodo computáti sunt inter fílios Dei, et inter sanctos sors illórum est, allelúja.
Behold, how they are numbered among the children of God, and their lot is among the Saints, Alleluia.
Versiculus.
℣. Lux perpétua lucébit sanctis tuis Dómine, allelúja.
℟. Et ætérnitas témporum, allelúja.
℣. The everlasting light shall shine upon Thy Saints, O Lord, Alleluia.
℟. Even unto everlasting, Alleluia.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Ipsíus píetas et misericórdia nos ádjuvet, * qui cum Patre et Spíritu sancto vivit et regnat in sǽcula sæculórum.
℟. Amen.
May His loving-kindness and mercy help us, * Who liveth and reigneth with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Deus Pater omnípotens * sit nobis propítius et clemens.
℟. Amen.
Sir, be pleased to give the blessing.
God the Father Omnipotent, * be to us merciful and clement.
Amen.
Justínus Prisci fílius ex græco génere Fláviæ Neápolis in Sýria Palestína natus, adolescéntiam in litterárum ómnium stúdiis transégit. Vir factus ádeo philosophíæ amóre corréptus est, ut ad veritátem assequéndam, quotquot áderant philosophórum sectis nomen déderit, eorúmque præcépta scrutátus sit. Cum in his fallácem tantum sapiéntiam errorémque reperísset, supérna illustratióne per senem quemdam ignótum, aspectúque venerábilem edóctus, veræ christiánæ fídei philosophíam ampléxus est. Hinc sacræ Scriptúræ libros diu noctúque præ mánibus habens, ita ex eórum meditatióne divínus ignis in ánima ejus exársit, ut ea qua pollébat eruditiónis vi, eminéntem Jesu Christi sciéntiam adéptus, plúrima conscrípserit volúmina ad christiánam fidem exponéndam, magísque propagándam.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Justin, the son of Priscus, was a Greek by race, but was born at Nablus in Palestine. He passed his youth in the study of letters. When he became a man he was so taken with the love of philosophy and the desire of truth that he became a student in the schools of all the philosophers and examined the teaching of them all. In them he found only deceitful wisdom and error. The light of heaven was given him, through an old man of worshipful aspect whom he knew not, and he embraced the philosophy of the true Christian faith. Henceforth he had the books of the Holy Scriptures in his hands by day and by night, and by meditating thereon the fire of God was so kindled in his soul that, himself possessing the excellency of the knowledge of Christ Jesus our Lord, he wrote many books, with all the learning which he possessed, to set forth the Christian faith and to spread it abroad.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium IV.
Jube, domne, benedícere.
Christus perpétuæ * det nobis gaúdia vitæ.
℟. Amen.
Sir, be pleased to give the blessing.
May Christ to all His people give, * for ever in His sight to live.
Amen.
Inter præclaríssima Justíni ópera binæ éminent fídei christiánæ apologíæ, quas cum coram senátu, imperatóribus Antoníno Pio, ejúsque fíliis, nec non Marco Antoníno Vero, et Lúcio Aurélio Cómmodo Christi ásseclas sævíssime divexántibus porrexísset, eamdémque fidem disputándo strénue propugnásset, obtínuit ut a Christianórum cæde público príncipum edícto temperátum fúerit. Verum Justíno haud párcitum est. Nam Crescéntis Cýnici, cujus vitam et mores nefários redargúerat, insídiis accusátus, a satellítibus comprehénsus est. Addúctus autem ad Romæ prǽsidem nómine Rústicum, cum hic ab eo quæsivísset quænam essent Christianórum præcépta, hanc bonam confessiónem coram multis téstibus conféssus est: Rectum dogma, quod nos Christiáni hómines cum pietáte servámus, hoc est: ut Deum unum existimémus factórem atque creatórem ómnium quæ vidéntur, quæque corpóreis óculis non cernúntur; et Dóminum Jesum Christum Dei Fílium confiteámur olim a prophétis prænuntiátum, qui et humáni géneris judex ventúrus est.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Amongthe most famous of the works of Justin are his two Apologies or Defences of the Christian faith. These he brought before the Senate when the Emperors Antoninus Pius, and his sons, as also Marcus Antoninus Verus and Lucius Aurelius Commodus, were savagely persecuting the followers of Christ, and by their means, and his vigorous disputations in favour of the same faith, he obtained a public edict from the government to stay the slaughter of the Christians. But Justin himself did not escape he had rebuked the life and infamous manners of the Cynic Crescens, and was accused and arrested through that person's plottings. He was brought before Rusticus, the President of Rome, who asked him what were the doctrines of the Christians, whereto he answered, in the presence of many witnesses, with this good confession: The right doctrine which we Christian men do keep with godliness is this, that we should believe that there is one God, Who is the Maker and Creator of all things, both those things which are seen and those things which bodily eyes do not see, and that we should confess the Lord Jesus Christ, the Son of God, Who was foretold of old time by the prophets, and Who will come to be the Judge of all mankind.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium V.
Jube, domne, benedícere.
Ignem sui amóris * accéndat Deus in córdibus nostris.
℟. Amen.
Sir, be pleased to give the blessing.
May the Spirit’s fire Divine * in our hearts enkindled shine.
Amen.
Quóniam Justínus in prima sua apología palam exposúerat quómodo Christiáni convenírent ad sacra celebránda, et quænam fúerint sacri hujus convéntus mystéria ad repelléndas ethnicórum calúmnias, exquisívit ab eo præses in quonam loco conveníret ipse et céteri hujus Urbis Christifidéles. Justínus autem réticens convéntuum loca, ne sancta et fratres próderet cánibus, domicílium tantum suum indicávit, ubi manére, et discípulos excólere solébat penes célebrem títulum Pastóris in ǽdibus Pudéntis. Demum præses optiónem ei dedit vel ut diis sacrificáret, vel per totum corpus flagéllis cædi perférret. Cum invíctus fídei vindex asséreret se in votis semper habuísse cruciátus pérpeti propter Dóminum Jesum Christum, a quo magnam in cœlis mercédem cónsequi exspectábat, præses in eum capitálem senténtiam pronuntiávit. Itaque mirábilis philósophus Deum collaúdans, post vérbera, fuso pro Christo sánguine, glorióso martýrio coronátus est. Quidam vero fidéles clam illíus sustulérunt corpus, et in loco idóneo condidérunt. Leo décimus tértius Póntifex Máximus ejúsdem Offícium et Missam ab univérsa Ecclésia celebrári præcépit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
In order to rebut the slanders of the heathen, Justin had in his first Apology given an open account of the gathering of the Christians for divine worship, and what were the holy Mysteries celebrated in these assemblies. The President therefore asked him what was the place where he and Christ's other faithful ones in the city were accustomed to meet. Justin, lest he should betray that which was holy unto God and his brethren, told only where was his own lodging, where he was used to abide and to teach his disciples, hard by the famous Church of the Shepherd, in the house of Pudens. The President then gave him the choice whether to sacrifice to the gods or to be hided with scourges over his whole body. The unconquered champion of the faith answered that he had always desired to suffer in the Name of the Lord Jesus Christ, from Whom he looked to receive a mighty reward in heaven. The President thereupon sentenced him to death, and then this excellent philosopher, giving praise to God, was first beaten and afterwards shed his blood for Christ's sake, and so received the crown of a glorious martyrdom. Some of the faithful secretly stole away his body, and buried it in a fitting place. The Supreme Pontiff Leo XIII. commanded that his Office and Mass should be used throughout the whole Church.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VI.
Lux perpétua * lucébit sanctis tuis Dómine, et ætérnitas témporum, allelúja.
The everlasting light * shall shine upon Thy Saints, O Lord, even unto everlasting, Alleluia.
Psalmus 10.
In Dómino confído: quómodo dícitis ánimæ meæ: * Tránsmigra in montem sicut passer?
2 Quóniam ecce peccatóres intendérunt arcum, paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
3 Quóniam quæ perfecísti, destruxérunt: * justus autem quid fecit?
4 Dóminus in templo sancto suo, * Dóminus in cœlo sedes ejus:
5 Oculi ejus in paúperem respíciunt: * pálpebræ ejus intérrogant fílios hóminum.
6 Dóminus intérrogat justum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
7 Pluet super peccatóres láqueos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
8 Quóniam justus Dóminus, et justítias diléxit: * æquitátem vidit vultus ejus.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
In the Lord I put my trust: how then do you say to my soul: * Get thee away from hence to the mountain like a sparrow?
2 For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver; * to shoot in the dark the upright of heart.
3 For they have destroyed the things which thou hast made: * but what has the just man done?
4 The Lord is in his holy temple, * the Lord's throne is in heaven.
5 His eyes look on the poor man: * his eyelids examine the sons of men.
6 The Lord trieth the just and the wicked: * but he that loveth iniquity hateth his own soul.
7 He shall rain snares upon sinners: * fire and brimstone and storms of winds shall be the portion of their cup.
8 For the Lord is just, and hath loved justice: * his countenance hath beheld righteousness.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 14.
Dómine quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
2 Qui ingréditur sine mácula, * et operátur justítiam:
3 Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
4 Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
5 Ad níhilum dedúctus est in conspéctu ejus malígnus: * timéntes autem Dóminum gloríficat:
6 Qui jurat próximo suo, et non décipit, * qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
7 Qui facit hæc, * non movébitur in ætérnum.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Lord, who shall dwell in thy tabernacle? * or who shall rest in thy holy hill?
2 He that walketh without blemish, * and worketh justice:
3 He that speaketh truth in his heart, * who hath not used deceit in his tongue:
4 Nor hath done evil to his neighbour: * nor taken up a reproach against his neighbours.
5 In his sight the malignant is brought to nothing: * but he glorifieth them that fear the Lord.
6 He that sweareth to his neighbour, and deceiveth not; * He that hath not put out his money to usury, nor taken bribes against the innocent:
7 He that doth these things * shall not be moved for ever.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 20.
Dómine in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
2 Desidérium cordis ejus tribuísti ei: * et voluntáte labiórum ejus non fraudásti eum.
3 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite ejus corónam de lápide pretióso.
4 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
5 Magna est glória ejus in salutári tuo: * glóriam et magnum decórem impónes super eum.
6 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gaúdio cum vultu tuo.
7 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
8 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
9 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
10 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
11 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
12 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
13 Exaltáre Dómine in virtúte tua: * cantábimus et psallémus virtútes tuas.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
In thy strength, O Lord, the king shall joy; * and in thy salvation he shall rejoice exceedingly.
2 Thou hast given him his heart's desire: * and hast not withholden from him the will of his lips.
3 For thou hast prevented him with blessings of sweetness: * thou hast set on his head a crown of precious stones.
4 He asked life of thee: * and thou hast given him length of days for ever and ever.
5 His glory is great in thy salvation: * glory and great beauty shalt thou lay upon him.
6 For thou shalt give him to be a blessing for ever and ever: * thou shalt make him joyful in gladness with thy countenance.
7 For the king hopeth in the Lord: * and through the mercy of the most High he shall not be moved.
8 Let thy hand be found by all thy enemies: * let thy right hand find out all them that hate thee.
9 Thou shalt make them as an oven of fire, in the time of thy anger: * the Lord shall trouble them in his wrath, and fire shall devour them.
10 Their fruit shalt thou destroy from the earth: * and their seed from among the children of men.
11 For they have intended evils against thee: * they have devised counsels which they have not been able to establish.
12 For thou shalt make them turn their back: * in thy remnants thou shalt prepare their face.
13 Be thou exalted, O Lord, in thy own strength: * we will sing and praise thy power.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Lux perpétua lucébit sanctis tuis Dómine, et ætérnitas témporum, allelúja.
The everlasting light shall shine upon Thy Saints, O Lord, even unto everlasting, Alleluia.
Versiculus.
℣. Lætítia sempitérna super cápita eórum, allelúja.
℟. Gaúdium et exsultatiónem obtinébunt, allelúja.
℣. Everlasting joy upon their heads, Alleluia.
℟. They shall obtain joy and gladness, Alleluia.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
A vínculis peccatórum nostrórum * absólvat nobis omnípotens et miséricors Dóminus.
℟. Amen.
From the bonds of our sins, * may the Almighty and merciful Lord loose us.
℟. Amen.
Jube, domne, benedícere.
Evangélica léctio * sit nobis salus et protéctio.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s holy lection * be our safety and protection.
Amen.
Léctio sancti Evangélii secúndum Lucam.
A Lesson from the Holy Gospel according to John.
Luc. 12.
In illo témpore: Dixit Jesus discípulis suis: Nihil opértum est quod non revelétur: neque abscónditum, quod non sciátur. Et réliqua.
At that time: Jesus said unto His disciples: I am the true vine, and My Father is the husbandman. And so on.
Homilía sancti Joánnis Chrysóstomi.
Homily by St. Austin, Bishop.
Homil. in cap. x. Matth. v. 26. et sequ.
Nihil est opértum quod non revelábitur, nec occúltum quod non sciétur. Quod autem dicit hujúsmodi est: súfficit quidem vobis ad consolatiónem si ego Magíster et Dóminus consors sim conviciórum. Si vero adhuc dolétis hæc audiéntes, illud quoque ánimo reputáte, vos non multum póstea ab hac suspicióne liberátum iri. Cur enim id ægre fertis? Quia præstigiatóres et deceptóres vos vocant? At paúlulum exspectáte, et servatóres benefactorésque orbis vos prædicábunt omnes. At enim tempus illa ómnia, quæ subobscúra erant, revelábit, et illórum calúmniam déteget, virtutémque vestram conspícuam reddet. Cum enim ex rebus ipsis comprobabímini salvatóres esse et benéfici, et omni virtúte conspícui, illórum dictis hómines non atténdent, sed rei veritáti: ac illi quidem sycophántæ, mendáces, malédici, vos vero ipso sole splendidióres deprehendémini: multum quippe témporis spátium vos notos reddet, prædicábit, et tuba clariórem emíttet vocem, vestrǽque virtútis testes univérsos hómines exhibébit. Ne ítaque ea, quæ nunc dicúntur, vos dejíciant, sed spes futurórum bonórum érigat. Non possunt enim ea, quæ ad vos spectant, occultári.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Dearly beloved brethren, this passage of the Gospel, wherein the Lord saith that He is the vine, and that His disciples are the branches, is to be taken in that sense wherein it is also said, that He is the Head of the Church, and that we are the members of Him Who is the Mediator between God and men, the man Christ Jesus. The vine and his branches are of one and the same nature. Therefore, seeing that He was God, of which nature we are not, He was made man, to the end that He might have in Himself this vine, that is, the manhood, whereof we men can be made branches.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VII.
Jube, domne, benedícere.
Cujus festum cólimus, * ipse intercédat pro nobis ad Dóminum.
℟. Amen.
Sir, be pleased to give the blessing.
He whose feast-day we are keeping, * be our Advocate with God.
Amen.
Deínde postquam illos omni angóre, timóre et sollicitúdine liberávit, et probris ómnibus superióres réddidit, demum illos opportúne de libertáte prædicándi allóquitur; nam dicit: Quod dico vobis in ténebris, dícite in lúmine; et quod in aure audítis, prædicáte super tecta. Quamquam non erant ténebræ cum hæc díceret, neque ad aurem loquebátur: sed hæc hyperbólice dicta sunt. Quia enim solos alloquebátur, et in parvo Palestínæ ángulo, ídeo dicit: in ténebris et in aure, hunc loquéndi modum cómparans cum loquéndi fidúcia, qua illos póstea instructúrus erat. Ne in una, duábus tribúsque civitátibus, sed per totum orbem prædicáte, terram maréque peragrántes, habitátam, non habitátam, ac tyránnis, pópulis, philósophis, rhetóribus cum magna fidúcia ómnia dícite. Ideo dixit super tecta et in lúmine sine ullo subterfúgio, et cum omni libertáte. ¶ Deínde postquam illórum eréxit ánimos, rursum perícula prædícit, illórum mentem érigens, omnibúsque sublimióres reddens. Quid enim ait? Nolíte timére eos qui occídunt corpus, ánimam autem non possunt occídere. Viden, quómodo illos ómnibus superióres reddat, non curas modo, non maledícta, perícula, invídias, sed étiam mortem ómnium terribilíssimam contémnere docens? Neque simplíciter mortem, sed étiam violéntam? Neque dixit, Occidémini, sed cum magnificéntia congruénte totum declarávit. Nolíte timére, dicens, ab iis qui occídunt corpus, ánimam autem non possunt occídere: sed pótius, Timéte eum qui potest et ánimam et corpus pérdere in gehénnam: in contrárium vertens sermónem, uti semper facit. Quid enim sibi vult? Timétis mortem, ideóque ad prædicándum segnióres estis? Sed hac de causa pótius prædicáte, quia mortem timétis. Illud enim vere vos a morte erípiet. Nam etiámsi vos interemptúri sunt, meliórem tamen partem non separábunt, etiámsi id totis víribus conéntur. Ideo non dixit: Animam autem non occídunt; sed, Non possunt occídere. Nam etiámsi velint, non separábunt. Itaque si supplícium times, illud longe grávius time. Viden, quómodo non promíttat, se illos a morte liberatúrum esse, sed mori permíttit, majóra largitúrus quam si id non permítteret? Longe enim majus est suadére ut mors spernátur, quam a morte erúere.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And when He had freed them from pain, fear, and care, and set them above the reproaches of men, He spake unto them in due season concerning the freedom of preaching, What I tell you in darkness, that speak ye in light and what ye hear in the ear, that preach ye upon the house-tops. It was not darkness when He uttered these words, neither was He speaking into their ear. These words were a figure He was speaking to them alone and in a little corner of Palestine, and therefore He saith in darkness and in the ear, as comparing this manner of speech with that boldness of speaking wherewith He was afterwards to inspire them. Preach, He saith, not in one nor two nor three cities, but throughout the whole world go over the earth and the sea, the land that is dwelt in and the land that is not dwelt in speak all things with great boldness to kings and to peoples, to philosophers and to rhetoricians therefore without any subtlety, but with all freedom, He saith, What I tell you in darkness, that speak ye in light and what ye hear in the ear, that preach ye upon the house-tops. ¶ He saith: I am the true vine, and My Father is the husbandman. Is the vine one with the husbandman? These words then are to be taken in that sense wherein He also saith: My Father is greater than I. In this sense He is the vine, and the Father is the husbandman. But again, in regard to those words: I and the Father are one, and again: and My Father is the husbandman, we understand that They are not the vine and the husbandman, after the manner of a vine, and the husbandman that from without doth care for and keep it, but after the manner of a vine and Him That from within doth make it to bring forth fruit. For neither is he that planteth anything, neither he that watereth: but God that giveth the increase. But Christ is God, for the Word was God. Therefore He and the Father are one: and, albeit the Word was made flesh, which, before, He was not, He ceased not to be still That Which He was.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VIII.
Jube, domne, benedícere.
Ad societátem cívium supernórum * perdúcat nos Rex Angelórum.
℟. Amen.
Sir, be pleased to give the blessing.
May He that is the Angels’ King * to that high realm His people bring.
Amen.
Ss. Tiburtii, Valeriani et Maximi Mm.
Valeriánus Románus, nóbili génere ortus, Alexándro Sevéro imperatóre, hortátu beátæ Cæcíliæ Vírginis, quam sibi pari nobilitáte uxórem despónderat, una cum Tibúrtio fratre a sancto Urbáno Papa baptizátur. Quos ubi præféctus Urbis Almáchius Christiános esse cognóvit, et património paupéribus distribúto, Christianórum córpora sepelíre; accersítos gráviter reprehéndit: atque ubi Christum Deum constánter confiténtes, deos autem dæmoniórum inánia simulácra prædicántes videt, virgis cædi jubet. Sed cum verbéribus cogi non possent, ut Jovis simulácrum veneraréntur, imo fortes in fídei veritáte permanérent, ad quartum ab Urbe lápidem secúri feriúntur. Quorum virtútem admirátus Máximus præfécti cubiculárius, qui eos ad supplícium perdúxerat, Christiánum se esse proféssus est, cum multis prætérea præfécti minístris: qui paulo post plumbátis contúsi, omnes ex diáboli minístris, Christi Dómini Mártyres evasérunt.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Valerian was a Roman, of a family as noble as that of the blessed maiden Cecily, to whom he was contracted in marriage, in the reign of the Emperor Alexander Severus. At her persuasion he and his brother Tiburtius were baptized by the holy Pope Urban. When it came to the knowledge of Almachius, the Prefect of the city, that they were become Christians, had given their substance to the poor, and were burying the bodies of the faithful, he sent for them and strongly rebuked them but as they constantly confessed that Christ is God, and that the gods of the heathen are but vain images of devils, he commanded them to be beaten with rods. But, forasmuch as no blows could force them to worship the image of Jupiter, but they seemed rather to wax strong in witnessing to the truth of the faith that was in them, they were beheaded at the fourth mile-stone from the city. One of the clerks of the Prefect, named Maximus, who had led them out to die, was so moved at the sight of their courage that he himself, with many other servants of the Prefect, owned to being a Christian they were sentenced to be scourged to death with whips loaded with lead, under the which torment, in a little while, all these, who had once been the devil's ministers, passed away as martyrs of Christ the Lord.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Angeli, * tibi cœli, et univérsæ potestátes:
Tibi Chérubim et Séraphim, * incessábili voce proclámant:
(Fit reverentia) Sanctus, * Sanctus, * Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cœli et terra * majestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ majestátis,
Venerándum tuum verum * et únicum Fílium,
Sanctum quoque * Paráclitum Spíritum.
Tu rex glóriæ * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu devícto mortis acúleo: * aperuísti credéntibus regna cœlórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Judex créderis * esse ventúrus.
(Flexis genibus) Te ergo quǽsumus, tuis fámulis súbveni: * quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis: * in glória numerári.
Salvum fac pópulum tuum Dómine, * et bénedic hæreditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre Dómine die isto * sine peccáto nos custodíre.
Miserére nostri Dómine: * miserére nostri.
Fiat misericórdia tua Dómine super nos, * quemádmodum sperávimus in te.
In te Dómine sperávi: * non confúndar in ætérnum.
We praise Thee, O God: * we acknowledge Thee to be the Lord.
All the earth doth worship Thee, * the Father everlasting.
To Thee all Angels cry aloud, * the heavens, and all the Powers therein.
To Thee Cherubim and Seraphim * continually do cry:
Holy, * Holy, * Holy, * Lord God of Sabaoth.
Heaven and earth are full * of the majesty of Thy glory.
The glorious company of the Apostles * praise Thee:
The goodly fellowship of the Prophets * praise Thee:
The white-robed army of Martyrs * praise Thee:
The holy Church throughout all the world * doth acknowledge Thee:
The Father * of an infinite Majesty:
Thine honourable, true, * and only Son:
Also the Holy Ghost, * the Comforter.
Thou art the King of glory, * O Christ!
Thou art the everlasting Son * of the Father.
When Thou tookest upon thee to deliver man, * Thou didst not abhor the Virgin's womb:
When Thou hadst overcome the sharpness of death, * Thou didst open the kingdom of heaven to all believers:
Thou sittest at the right hand of God, * in the glory of the Father:
We believe that Thou shalt come * to be our Judge:
We therefore pray Thee, help Thy servants, * whom Thou hast redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints * in glory everlasting.
O Lord, save Thy people, * and bless Thine inheritance.
Govern them, * and lift them up for ever.
Day by day * we magnify Thee;
And we worship Thy name, * ever world without end.
Vouchsafe, O Lord, this day, * to keep us without sin.
Have mercy upon us, O Lord, * have mercy on us.
O Lord, let Thy mercy lighten upon us, * as our trust is in Thee.
O Lord, in Thee have I trusted: * let me never be confounded.