Dicuntur secreto.
Pater noster, qui es in cœlis: sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Our Father, who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us: and lead us not into temptation: but deliver us from evil. Amen.
Ave María, grátia plena, Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cœli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos: tértia die resurréxit a mórtuis: ascéndit ad cœlos, sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell: the third day He rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty. From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the Communion of Saints, the Forgiveness of sins, the Resurrection of the body. And the Life everlasting. Amen.
℣. Dómine, †︎ lábia mea apéries.
℟. Et os meum annuntiábit laudem tuam.
℣. O Lord, open Thou my lips.
℟. And my mouth shall show forth Thy praise.
Beátus vir, * qui in lege Dómini meditábitur: volúntas ejus pérmanet die ac nocte, et ómnia quæcúmque fáciet, semper et prosperabúntur.
Blessed is the man * that doth meditate in the law of the Lord: his delight is therein day and night, and whatsoever he doeth shall prosper.
Psalmus 1.
Beátus vir, qui non ábiit in consílio impiórum, et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
2 Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.
3 Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
4 Et fólium ejus non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
5 Non sic ímpii, non sic: * sed tamquam pulvis, quem projícit ventus a fácie terræ.
6 Ideo non resúrgent ímpii in judício: * neque peccatóres in concílio justórum.
7 Quóniam novit Dóminus viam justórum: * et iter impiórum períbit.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
2 But his will is in the law of the Lord, * and on his law he shall meditate day and night.
3 And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
4 And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
5 Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
6 Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
7 For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Beátus vir, qui in lege Dómini meditábitur: volúntas ejus pérmanet die ac nocte, et ómnia quæcúmque fáciet, semper et prosperabúntur.
Blessed is the man that doth meditate in the law of the Lord: his delight is therein day and night, and whatsoever he doeth shall prosper.
Beátus iste sanctus, * qui confísus est in Dómino, prædicávit præcéptum Dómini, constítues est in monte sancto ejus.
Blessed and holy is he * that putteth his trust in the Lord, that declareth the decree of the Lord, and is set upon His holy hill.
Psalmus 2.
Quare fremuérunt Gentes, * et pópuli meditáti sunt inánia?
2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum ejus.
3 Dirumpámus víncula eórum: * et projiciámus a nobis jugum ipsórum.
4 Qui hábitat in cœlis, irridébit eos: * et Dóminus subsannábit eos.
5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prǽdicans præcéptum ejus.
7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
8 Póstula a me, et dabo tibi Gentes hæreditátem tuam, * et possessiónem tuam términos terræ.
9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
10 Et nunc reges intellígite: * erudímini qui judicátis terram.
11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via justa.
13 Cum exárserit in brevi ira ejus, * beáti omnes qui confídunt in eo.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why have the Gentiles raged, * and the people devised vain things?
2 The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
3 Let us break their bonds asunder: * and let us cast away their yoke from us.
4 He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
5 Then shall he speak to them in his anger, * and trouble them in his rage.
6 But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
7 The Lord hath said to me: * Thou art my son, this day have I begotten thee.
8 Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
9 Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter's vessel.
10 And now, O ye kings, understand: * receive instruction, you that judge the earth.
11 Serve ye the Lord with fear: * and rejoice unto him with trembling.
12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
13 When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Beátus iste sanctus, qui confísus est in Dómino, prædicávit præcéptum Dómini, constítues est in monte sancto ejus.
Blessed and holy is he that putteth his trust in the Lord, that declareth the decree of the Lord, and is set upon His holy hill.
Tu es glória mea, * tu es suscéptor meus Dómine: tu exáltans caput meum, et exaudísti me de monte sancto tuo.
Thou, O Lord, art my glory, * Thou art a shield for me: Thou art the Lifter-up of mine head, and Thou hast heard me out of Thy holy hill.
Psalmus 3.
Dómine quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
2 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo ejus.
3 Tu autem Dómine suscéptor meus es, * glória mea, et exáltans caput meum.
4 Voce mea ad Dóminum clamávi: * et exaúdivit me de monte sancto suo.
5 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
6 Non timébo míllia pópuli circumdántis me: * exsúrge Dómine salvum me fac, Deus meus.
7 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
8 Dómini est salus: * et super pópulum tuum benedíctio tua.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why, O Lord, are they multiplied that afflict me? * Many are they who rise up against me.
2 Many say to my soul: * There is no salvation for him in his God.
3 But thou, O Lord art my protector, * my glory, and the lifter up of my head.
4 I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
5 I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
6 I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
7 For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
8 Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Tu es glória mea, tu es suscéptor meus Dómine: tu exáltans caput meum, et exaudísti me de monte sancto tuo.
Thou, O Lord, art my glory, Thou art a shield for me: Thou art the Lifter-up of mine head, and Thou hast heard me out of Thy holy hill.
Versiculus.
℣. Amávit eum Dóminus, et ornávit eum.
℟. Stolam glóriæ índuit eum.
℣. The Lord loved him and beautified him.
℟. He clothed him with a robe of glory.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Exaúdi Dómine Jesu Christe preces servórum tuórum, † et miserére nobis, * qui cum Patre et Spíritu sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Graciously hear, O Lord Jesus Christ, the prayers of Thy servants, † and have mercy upon us: * Who livest and reignest with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Benedictióne perpétua * benedícat nos Pater ætérnus.
℟. Amen.
Sir, be pleased to give the blessing.
May the Eternal Father bless us * with an eternal blessing.
Amen.
De libro secúndo Regum.
Lesson from the second book of Samuel
II. Reg. 12.
Misit ergo Dóminus Nathan ad David: qui cum venísset ad eum, dixit ei: Duo viri erant in civitáte una, unus dives, et alter pauper. Dives habébat oves, et boves plúrimos valde. Pauper autem nihil habébat omníno, præter ovem unam párvulam, quam émerat, et nutríerat, et quæ créverat apud eum cum fíliis ejus simul, de pane illíus cómedens, et de cálice ejus bibens, et in sinu illíus dórmiens: erátque illi sicut fília. Cum autem peregrínus quidam venísset ad dívitem, parcens ille súmere de óvibus et de bobus suis, ut exhibéret convívium peregríno illi, qui vénerat ad se, tulit ovem viri paúperis, et præparávit cibos hómini qui vénerat ad se.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor. The rich man had exceeding many sheep and oxen. But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter. And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium I.
Jube, domne, benedícere.
Unigénitus Dei Fílius * nos benedícere et adjuváre dignétur.
℟. Amen.
Sir, be pleased to give the blessing.
May the Son, the Sole-begotten, * mercifully bless and keep us.
Amen.
Irátus autem indignatióne David advérsus hóminem illum nimis, dixit ad Nathan: Vivit Dóminus, quóniam fílius mortis est vir qui fecit hoc. Ovem reddet in quádruplum, eo quod fécerit verbum istud, et non pepércerit. Dixit autem Nathan ad David: Tu es ille vir. Hæc dicit Dóminus Deus Israël: Ego unxi te in regem super Israël, et ego érui te de manu Saul, et dedi tibi domum dómini tui, et uxóres dómini tui in sinu tuo, dedíque tibi domum Israël et Juda: et si parva sunt ista, adjíciam tibi multo majóra. Quare ergo contempsísti verbum Dómini ut fáceres malum in conspéctu meo? Uríam Hethǽum percussísti gládio, et uxórem illíus accepísti in uxórem tibi, et interfecísti eum gládio filiórum Ammon.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death. He shall restore the ewe fourfold, because he did this thing, and had no pity. And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul, And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee. Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium II.
Jube, domne, benedícere.
Spíritus sancti grátia * illúminet sensus et corda nostra.
℟. Amen.
Sir, be pleased to give the blessing.
May the grace of God the Spirit * all our heart and mind enlighten.
Amen.
Quam ob rem non recédet gládius de domo tua usque in sempitérnum, eo quod despéxeris me, et túleris uxórem Uríæ Hethǽi, ut esset uxor tua. Itaque hæc dicit Dóminus: Ecce, ego suscitábo super te malum de domo tua, et tollam uxóres tuas in óculis tuis, et dabo próximo tuo, et dórmiet cum uxóribus tuis in óculis Solis hujus. Tu enim fecísti abscóndite: ego autem fáciam verbum istud in conspéctu omnis Israël, et in conspéctu Solis. Et dixit David ad Nathan: Peccávi Dómino. Dixítque Nathan ad David: Dóminus quoque tránstulit peccátum tuum: non moriéris. Verúmtamen, quóniam blasphemáre fecísti inimícos Dómini, propter verbum hoc, fílius, qui natus est tibi, morte moriétur. Et revérsus est Nathan in domum suam. Percússit quoque Dóminus párvulum, quem pepérerat uxor Uríæ David, et desperátus est. Deprecatúsque est David Dóminum pro párvulo: et jejunávit David jejúnio, et ingréssus seórsum, jácuit super terram.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife. Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes I and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun. For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun. And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die. Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die. And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of. And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium III.
Invocántem exaudívit * Dóminus sanctum suum, Dóminus exaudívit eum, et constítuit eum in pace.
When His holy one called, * the Lord called him; yea, the Lord heard him, and gave him peace.
Psalmus 4.
Cum invocárem exaudívit me Deus justítiæ meæ: * in tribulatióne dilatásti mihi.
2 Miserére mei, * et exaúdi oratiónem meam.
3 Fílii hóminum úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exaúdiet me cum clamávero ad eum.
5 Irascímini, et nolíte peccáre: † quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
6 Sacrificáte sacrifícium justítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
7 Signátum est super nos lumen vultus tui Dómine: * dedísti lætítiam in corde meo.
8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
9 In pace in idípsum * dórmiam, et requiéscam;
10 Quóniam tu Dómine singuláriter in spe * constituísti me.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
When I called upon him, the God of my justice heard me: * when I was in distress, thou hast enlarged me.
2 Have mercy on me: * and hear my prayer.
3 O ye sons of men, how long will you be dull of heart? * why do you love vanity, and seek after lying?
4 Know ye also that the Lord hath made his holy one wonderful: * the Lord will hear me when I shall cry unto him.
5 Be angry, and sin not: † the things you say in your hearts, * be sorry for them upon your beds.
6 Offer up the sacrifice of justice, † and trust in the Lord: * many say, Who sheweth us good things?
7 The light of thy countenance O Lord, is signed upon us: * thou hast given gladness in my heart.
8 By the fruit of their corn, their wine and oil, * they are multiplied.
9 In peace in the selfsame * I will sleep, and I will rest:
10 For thou, O Lord, singularly * hast settled me in hope.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Invocántem exaudívit Dóminus sanctum suum, Dóminus exaudívit eum, et constítuit eum in pace.
When His holy one called, the Lord called him; yea, the Lord heard him, and gave him peace.
Læténtur omnes, * qui sperant in te Dómine: quóniam tu benedixísti justo, scuto bonæ voluntátis tuæ coronásti eum.
Let all those rejoice, * that put their trust in Thee, O Lord, for Thou hast blessed the righteous; Thou hast compassed him with Thy favour as with a shield.
Psalmus 5.
Verba mea aúribus pércipe Dómine, * intéllige clamórem meum.
2 Inténde voci oratiónis meæ, * rex meus et Deus meus.
3 Quóniam ad te orábo: * Dómine mane exaúdies vocem meam.
4 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5 Neque habitábit juxta te malígnus: * neque permanébunt injústi ante óculos tuos.
6 Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
7 Virum sánguinum et dolósum abominábitur Dóminus: * ego autem in multitúdine misericórdiæ tuæ.
8 Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
9 Dómine deduc me in justítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
11 Sepúlchrum patens est guttur eórum, linguis suis dolóse agébant, * júdica illos Deus.
12 Décidant a cogitatiónibus suis, secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te Dómine.
13 Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
14 Et gloriabúntur in te omnes, qui díligunt nomen tuum, * quóniam tu benedíces justo.
15 Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Give ear, O Lord, to my words, * understand my cry.
2 Hearken to the voice of my prayer, * O my King and my God.
3 For to thee will I pray: * O Lord, in the morning thou shalt hear my voice.
4 In the morning I will stand before thee, and will see: * because thou art not a God that willest iniquity.
5 Neither shall the wicked dwell near thee: * nor shall the unjust abide before thy eyes.
6 Thou hatest all the workers of iniquity: * Thou wilt destroy all that speak a lie.
7 The bloody and the deceitful man the Lord will abhor. * But as for me in the multitude of thy mercy,
8 I will come into thy house; * I will worship towards thy holy temple, in thy fear.
9 Conduct me, O Lord, in thy justice: * because of my enemies, direct my way in thy sight.
10 For there is no truth in their mouth; * their heart is vain.
11 Their throat is an open sepulchre: they dealt deceitfully with their tongues: * judge them, O God.
12 Let them fall from their devices: according to the multitude of their wickednesses cast them out: * for they have provoked thee, O Lord.
13 But let all them be glad that hope in thee: * they shall rejoice for ever, and thou shalt dwell in them.
14 And all they that love thy name shall glory in thee: * For thou wilt bless the just.
15 O Lord as with a shield of thy good will * thou hast crowned us.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Læténtur omnes, qui sperant in te Dómine: quóniam tu benedixísti justo, scuto bonæ voluntátis tuæ coronásti eum.
Let all those rejoice, that put their trust in Thee, O Lord, for Thou hast blessed the righteous; Thou hast compassed him with Thy favour as with a shield.
Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra! quia glória et honóre coronásti sanctum tuum, et constituísti eum super ópera mánuum tuárum.
O Lord, our Ruler, * how excellent is Thy Name in all the earth! Who hast crowned Thine holy one with glory and honour, and madest him to have dominion over the works of Thy hands.
Psalmus 8.
Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
2 Quóniam eleváta est magnificéntia tua, * super cœlos.
3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
4 Quóniam vidébo cœlos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
5 Quid est homo, quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?
6 Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
7 Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et pécora campi.
8 Vólucres cœli, et pisces maris, * qui perámbulant sémitas maris.
9 Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
O Lord our Lord, * how admirable is thy name in the whole earth!
2 For thy magnificence is elevated * above the heavens.
3 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
4 For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
5 What is man that thou art mindful of him? * or the son of man that thou visitest him?
6 Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * And hast set him over the works of thy hands.
7 Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
8 The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
9 O Lord our Lord, * how admirable is thy name in all the earth!
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Dómine Dóminus noster, quam admirábile est nomen tuum in univérsa terra! quia glória et honóre coronásti sanctum tuum, et constituísti eum super ópera mánuum tuárum.
O Lord, our Ruler, how excellent is Thy Name in all the earth! Who hast crowned Thine holy one with glory and honour, and madest him to have dominion over the works of Thy hands.
Versiculus.
℣. Elégit eum Dóminus sacerdótem sibi.
℟. Ad sacrificándum ei hóstiam laudis.
℣. The Lord hath chosen him for a Priest unto Himself.
℟. To offer up unto Him the sacrifice of praise.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Ipsíus píetas et misericórdia nos ádjuvet, * qui cum Patre et Spíritu sancto vivit et regnat in sǽcula sæculórum.
℟. Amen.
May His loving-kindness and mercy help us, * Who liveth and reigneth with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Deus Pater omnípotens * sit nobis propítius et clemens.
℟. Amen.
Sir, be pleased to give the blessing.
God the Father Omnipotent, * be to us merciful and clement.
Amen.
Ex Litteris Encyclicis Leonis PP. XIII.
Cyríllus et Methódius fratres germáni, Thessalonícæ amplíssimo loco nati, Constantinópolim matúre concessérunt, ut in ipsa urbe Oriéntis príncipe humanitátis artes addíscerent. Utérque plúrimum brevi profecérunt; sed máxime Cyríllus, qui tantam scientiárum laudem adéptus est, ut singuláris honóris causa philósophus appellarétur. Deínde mónachum ágere Methódius cœpit; Cyríllus autem dignus est hábitus, cui Theodóra imperátrix, auctóre Ignátio Patriárcha, negótium daret erudiéndi ad fidem christiánam Cházaros trans Chersonésum incoléntes; quos præcéptis suis edóctos et Dei númine instínctos, multíplici superstitióne deléta, ad Jesum Christum adjúnxit. Recénti Christianórum communitáte óptime constitúta, Constantinópolim rédiit álacer, atque in monastérium Polychrónis, quo se jam Methódius recéperat, Cyríllus ipse secéssit. Interim cum res trans Chersonésum próspere gestas ad Rastiláum Moráviæ príncipem fama detulísset, is de áliquot operáriis evangélicis Constantinópoli arcesséndis cum imperatóre Michaéle tértio egit. Igitur Cyríllus et Methódius illi expeditióni destináti, et in Moráviam célebri lætítia excépti, ánimos christiánis institutiónibus tanta vi, tamque operósa indústria excoléndos aggrediúntur, ut non longo intervállo ea gens nomen Jesu Christo libentíssime déderit. Ad eam rem non parum sciéntia váluit dictiónis Slavónicæ, quam Cyríllus ante percéperat, multúmque potuérunt sacræ utriúsque testaménti lítteræ, quas próprio pópuli sermóne reddíderat: nam Cyríllus et Methódius príncipes inveniéndi fuérunt ipsas lítteras, quibus est sermo ipsórum Slavórum signátus et expréssus, eáque de causa ejúsdem sermónis auctóres non immérito habéntur.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
The brethren Cyril and Methodius were born in an honourable position at Thessalonica. As they advanced in years they went to Constantinople to study letters in the capital of the Eastern world. Both made quick progress, but most chiefly Cyril, who gained such learning that he was called for excellency the Philosopher. Methodius became a monk, but the Empress Theodora, on the recommendation of the Patriarch Ignatius, deemed Cyril worthy of receiving the task of teaching Christianity to the Khazar who dwelt beyond the Crimea. By the grace of God he so taught them that they laid aside their many superstitions and were joined to Jesus Christ. After properly establishing the new community of Christians Cyril hastened back to Constantinople, where he entered the monastery of Polychron, whither Methodius had already withdrawn himself. Rastilaw, Prince of Moravia, having heard tell of the good deeds beyond the Crimea, sent to Constantinople to the Emperor Michael III to obtain some Gospel labourers. Cyril and Methodius were sent to him, and gladly received in Moravia, and applied themselves with such power and industry to the work of Christianising souls that it was not long before that nation also joyfully submitted to Jesus Christ. To this end Cyril found of great use the knowledge of the Slavonic language, which he had already acquired, and much effect was produced by the translation of holy Scripture which he made into the language of the people. Cyril and Methodius were the inventors of the alphabet in which the language of the Slavs is characteristically expressed, and for this reason they have been not unjustly termed the fathers of Slavonic literature.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium IV.
Jube, domne, benedícere.
Christus perpétuæ * det nobis gaúdia vitæ.
℟. Amen.
Sir, be pleased to give the blessing.
May Christ to all His people give, * for ever in His sight to live.
Amen.
Cum rerum gestárum glóriam secúndus rumor Romam nuntiásset, sanctus Nicoláus primus Póntifex Máximus fratres óptimos Romam conténdere jussit. Illi Románum iter ingréssi, relíquias sancti Cleméntis primi Pontíficis Máximi, quas Cyríllus Chersónæ repérerat, secum ádvehunt. Quo núntio, Adriánus secúndus, qui Nicoláo demórtuo fúerat sufféctus, clero populóque comitánte, óbviam eis magna cum honóris significatióne progréditur. Deínde Cyríllus et Methódius de múnere apostólico in quo essent sancte laborioséque versáti ad Pontíficem Máximum, assidénte clero, réferunt; cum autem eo nómine ab ínvidis accusaréntur, quod sermónem Slavónicum in perfunctióne múnerum sacrórum usurpavíssent, causam dixére ratiónibus tam certis tamque illústribus, ut Póntifex et clerus et laudárint hómines et probárint. Tum ambo juráti se in fide beáti Petri et Pontíficum Romanórum permansúros, epíscopi ab Adriáno consecráti sunt. Sed erat provísum divínitus, ut Cyríllus vitæ cursum Romæ cónderet, virtúte magis quam ætáte matúrus. Itaque defúncti corpus elátum fúnere público, in ipso sepúlchro quod sibi Adriánus exstrúxerat compósitum fuit; tum ad sancti Cleméntis dedúctum, et hujus prope cíneres cónditum. Cumque veherétur per urbem inter festos psalmórum cantus, non tam fúneris quam triúmphi pompa, visus est pópulus Románus libaménta honórum cœléstium viro sanctíssimo detulísse. Methódius vero in Moráviam regréssus, ibíque factus forma gregis ex ánimo, rei cathólicæ inservíre majóre in dies stúdio ínstitit. Quin étiam Pannónios, Búlgaros, Dálmatas in fide christiáni nóminis confirmávit; in Carínthiis autem ad uníus veri Dei cultum traducéndis plúrimum elaborávit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Then the happy tidings of what they had done reached Rome, the Supreme Pontiff the holy Nicholas I. commanded these excellent brethren to come to Rome. When they started for Rome they brought with them the relics of the supreme Pontiff the holy Clement I which Cyril had discovered at Cherson. On hearing of their approach Adrian II, who had succeeded to the Papacy upon the death of Nicholas, went forth to meet them accompanied by the clergy and people with every sign of honour. Then Cyril and Methodius gave to the Supreme Pontiff in the presence of the clergy an account of the Apostolic office which they had discharged in so holy and toilsome a manner. When it was made blame to them by some enviers that they had used the Slavonic language for the purposes of public worship, they stated their reasons with such clearness and force that the Pontiff and clergy praised and approved them. When they had both taken an oath that they would remain in the faith of blessed Peter and of the Roman Pontiffs, they were consecrated bishops by Adrian, but it was the Will of God that Cyril, old in grace rather than in years, should close his life at Rome. His dead body received a public funeral, and was laid in the tomb which Adrian had built for himself, but it was afterwards brought to St. Clement's and buried hard by the ashes of that martyr. As it was carried through the city with joyful psalm-singing, it seemed as though the procession were rather that of a triumph than that of a funeral, and that the Roman people were offering heavenly honour to some eminent saint. Methodius went back to Moravia, and there became from his whole soul a pattern to his flock, and from day to day more zealous in the service of Catholicism. He confirmed the Pannonians, the Bulgarians, and the Dalmatians in the Christian religion, and laboured much to bring the Corinthians to the worship of the one true God.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium V.
Jube, domne, benedícere.
Ignem sui amóris * accéndat Deus in córdibus nostris.
℟. Amen.
Sir, be pleased to give the blessing.
May the Spirit’s fire Divine * in our hearts enkindled shine.
Amen.
Apud Joánnem octávum, qui Adriáno succésserat, íterum de suspécta fide violatóque more majórum accusátus, ac Romam veníre jussus, coram Joánne, et epíscopis áliquot cleróque urbáno, fácile vicit cathólicam prorsus fidem et se retinuísse constánter, et céteros diligénter edocuísse: quod vero ad linguam Slavónicam in sacris peragéndis usurpátam, se certis de causis ex vénia Adriáni Pontíficis, nec Sacris Lítteris repugnántibus, jure fecísse. Quaprópter in re præsénti compléxus Methódium Póntifex, potestátem ejus archiepiscopálem, expeditionémque Slavónicam, datis étiam lítteris, ratam esse jussit. Quare Methódius in Moráviam revérsus adsignátum sibi munus explére vigilántius perseverávit, pro quo et exsílium libénter passus est. Bohemórum príncipem ejúsque uxórem ad fidem perdúxit, et in ea gente christiánum nomen longe latéque vulgávit. Evangélii lumen in Polóniam invéxit, et, ut nonnúlli scriptóres tradunt, sede episcopáli Leópoli fundáta, in Moscóviam próprii nóminis digréssus, thronum pontificálem Kiowénsem constítuit. Demum in Moráviam revérsus est ad suos; jamque sese ábripi ad humánum éxitum séntiens, ípsemet sibi successórem designávit, clerúmque et pópulum suprémis præcéptis ad virtútem cohortátus, ea vita, quæ sibi via in cœlum fuit, placidíssime defúnctus est. Uti Cyríllum Roma, sic Methódium Morávia decedéntem summo honóre prosecúta est. Illórum vero festum, quod apud Slavóniæ pópulos jámdiu celebrári consuéverat, Leo decimustértius Póntifex Máximus cum Offício ac Missa própria in univérsa Ecclésia quotánnis agi præcépit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Methodius was again accused before John VIII, the successor of Adrian, of unsoundness in faith, and transgression of the traditions of the elders he was summoned to Rome, and there easily proved, in the presence of John and of some Bishops and clergy of the city, that he had himself always firmly held the Catholic faith, and had carefully taught it to others, and that as regarded the use of the Slavonic language for public worship, he had acted lawfully from certain reasons, and the permission of Pope Adrian, and in nowise contrary to holy writ. The Pontiff therefore in this matter concurred with Methodius, and confirmed even in writing his archepiscopal authority and his mission among the Slavs. Methodius therefore went back to Moravia and resumed more earnestly than before the task committed to him, for the which also he cheerfully suffered exile. He converted the Prince of the Bohemians and his wife, and spread the Christian name far and wide among that people. He carried the light of the Gospel into Poland, and according to some writers, after establishing the see of Leopolis, went into Muscovy properly so called and established the see of Kieff. At the last he returned into Moravia, and when he felt that he was about to go the way of all flesh he named his own successor, exhorted the clergy and people for the last time to good living, and then calmly departed that life which had been to him a path to heaven. As Rome had honoured Cyril in his death, so did Moravia honour Methodius. The festival of these Saints, which had long been observed among the Slav nations, the Supreme Pontiff Leo XIII. ordered to be kept throughout the Universal Church with a special office and Mass.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VI.
Dómine, * iste sanctus habitábit in tabernáculo tuo, operátus est justítiam, requiéscet in monte sancto tuo.
Lord, * this Thy Saint shall dwell in Thy tabernacle, and this that hath worked righteousness shall abide upon Thy holy hill.
Psalmus 14.
Dómine quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
2 Qui ingréditur sine mácula, * et operátur justítiam:
3 Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
4 Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
5 Ad níhilum dedúctus est in conspéctu ejus malígnus: * timéntes autem Dóminum gloríficat:
6 Qui jurat próximo suo, et non décipit, * qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
7 Qui facit hæc, * non movébitur in ætérnum.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Lord, who shall dwell in thy tabernacle? * or who shall rest in thy holy hill?
2 He that walketh without blemish, * and worketh justice:
3 He that speaketh truth in his heart, * who hath not used deceit in his tongue:
4 Nor hath done evil to his neighbour: * nor taken up a reproach against his neighbours.
5 In his sight the malignant is brought to nothing: * but he glorifieth them that fear the Lord.
6 He that sweareth to his neighbour, and deceiveth not; * He that hath not put out his money to usury, nor taken bribes against the innocent:
7 He that doth these things * shall not be moved for ever.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Dómine, iste sanctus habitábit in tabernáculo tuo, operátus est justítiam, requiéscet in monte sancto tuo.
Lord, this Thy Saint shall dwell in Thy tabernacle, and this that hath worked righteousness shall abide upon Thy holy hill.
Vitam pétiit * a te, et tribuísti ei Dómine: glóriam et magnum decórem imposuísti super eum: posuísti in cápite ejus corónam de lápide pretióso.
He asked life * of Thee, and Thou, O Lord, gavest it: honour and great majesty hast Thou laid upon him: Thou hast set a crown of precious stones upon his head.
Psalmus 20.
Dómine in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
2 Desidérium cordis ejus tribuísti ei: * et voluntáte labiórum ejus non fraudásti eum.
3 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite ejus corónam de lápide pretióso.
4 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
5 Magna est glória ejus in salutári tuo: * glóriam et magnum decórem impónes super eum.
6 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gaúdio cum vultu tuo.
7 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
8 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
9 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
10 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
11 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
12 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
13 Exaltáre Dómine in virtúte tua: * cantábimus et psallémus virtútes tuas.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
In thy strength, O Lord, the king shall joy; * and in thy salvation he shall rejoice exceedingly.
2 Thou hast given him his heart's desire: * and hast not withholden from him the will of his lips.
3 For thou hast prevented him with blessings of sweetness: * thou hast set on his head a crown of precious stones.
4 He asked life of thee: * and thou hast given him length of days for ever and ever.
5 His glory is great in thy salvation: * glory and great beauty shalt thou lay upon him.
6 For thou shalt give him to be a blessing for ever and ever: * thou shalt make him joyful in gladness with thy countenance.
7 For the king hopeth in the Lord: * and through the mercy of the most High he shall not be moved.
8 Let thy hand be found by all thy enemies: * let thy right hand find out all them that hate thee.
9 Thou shalt make them as an oven of fire, in the time of thy anger: * the Lord shall trouble them in his wrath, and fire shall devour them.
10 Their fruit shalt thou destroy from the earth: * and their seed from among the children of men.
11 For they have intended evils against thee: * they have devised counsels which they have not been able to establish.
12 For thou shalt make them turn their back: * in thy remnants thou shalt prepare their face.
13 Be thou exalted, O Lord, in thy own strength: * we will sing and praise thy power.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Vitam pétiit a te, et tribuísti ei Dómine: glóriam et magnum decórem imposuísti super eum: posuísti in cápite ejus corónam de lápide pretióso.
He asked life of Thee, and Thou, O Lord, gavest it: honour and great majesty hast Thou laid upon him: Thou hast set a crown of precious stones upon his head.
Hic accípiet * benedictiónem a Dómino, et misericórdiam a Deo salutári suo: quia hæc est generátio quæréntium Dóminum.
He shall receive * a blessing from the Lord, and mercy from the God of his salvation: for this is the generation of them that seek the Lord.
Psalmus 23.
Dómini est terra, et plenitúdo ejus: * orbis terrárum, et univérsi qui hábitant in eo.
2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto ejus?
4 Innocens mánibus et mundo corde, † qui non accépit in vano ánimam suam, * nec jurávit in dolo próximo suo.
5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo salutári suo.
6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Jacob.
7 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
8 Quis est iste Rex glóriæ? † Dóminus fortis et potens: * Dóminus potens in prǽlio.
9 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The earth is the Lord's and the fulness thereof: * the world, and all they that dwell therein.
2 For he hath founded it upon the seas; * and hath prepared it upon the rivers.
3 Who shall ascend into the mountain of the Lord: * or who shall stand in his holy place?
4 The innocent in hands, and clean of heart, † who hath not taken his soul in vain, * nor sworn deceitfully to his neighbour.
5 He shall receive a blessing from the Lord, * and mercy from God his Saviour.
6 This is the generation of them that seek him, * of them that seek the face of the God of Jacob.
7 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
8 Who is this King of Glory? † the Lord who is strong and mighty: * the Lord mighty in battle.
9 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
10 Who is this King of Glory? * the Lord of hosts, he is the King of Glory.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Hic accípiet benedictiónem a Dómino, et misericórdiam a Deo salutári suo: quia hæc est generátio quæréntium Dóminum.
He shall receive a blessing from the Lord, and mercy from the God of his salvation: for this is the generation of them that seek the Lord.
Versiculus.
℣. Tu es sacérdos in ætérnum.
℟. Secúndum órdinem Melchísedech.
℣. Thou art a Priest for ever.
℟. After the order of Melchisedek.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
A vínculis peccatórum nostrórum * absólvat nobis omnípotens et miséricors Dóminus.
℟. Amen.
From the bonds of our sins, * may the Almighty and merciful Lord loose us.
℟. Amen.
Jube, domne, benedícere.
Evangélica léctio * sit nobis salus et protéctio.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s holy lection * be our safety and protection.
Amen.
Léctio sancti Evangélii secúndum Lucam.
A Lesson from the Holy Gospel according to Luke.
Luc. 10.
In illo témpore: Designávit Dóminus et álios septuagínta duos: et misit illos binos ante fáciem suam, in omnem civitátem et locum, quo erat ipse ventúrus. Et réliqua.
At that time: The Lord appointed other seventy-two also, and sent them two and two before His face into every city and place, whither He Himself would come. And so on.
Homilía sancti Gregórii Papæ.
Homily by Pope St. Gregory.
Homilia 17. in Evangelia.
Dóminus et Salvátor noster, fratres caríssimi, aliquándo nos sermónibus, aliquándo vero opéribus ádmonet. Ipsa étenim facta ejus præcépta sunt: quia dum áliquid tácitus facit, quid ágere debeámus innotéscit. Ecce enim binos in prædicatiónem discípulos mittit: quia duo sunt præcépta caritátis, Dei vidélicet amor, et próximi: et minus quam inter duos cáritas habéri non potest. Nemo enim próprie ad semetípsum habére caritátem dícitur: sed diléctio in álterum tendit, ut cáritas esse possit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Dearly beloved brethren, our Lord and Saviour doth sometimes admonish us by words, and sometimes by works. Yea, His very works do themselves teach us: for that which He doth silently His example still moveth us to copy. Behold how He sendeth forth His disciples to preach by two and two: since there are two commandments to love, that is, a commandment to love God, and a commandment to love our neighbour: and where there are not two, the one, being alone, hath not whereon to do the Lord's commandment. And no man can properly be said to love himself: for love tendeth outward toward our neighbour, if it be the love whereto the Gospel doth oblige us.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VII.
Jube, domne, benedícere.
Cujus festum cólimus, * ipse intercédat pro nobis ad Dóminum.
℟. Amen.
Sir, be pleased to give the blessing.
He whose feast-day we are keeping, * be our Advocate with God.
Amen.
Ecce enim binos ad prædicándum discípulos Dóminus mittit: quátenus hoc nobis tácitus ínnuat, quia qui caritátem erga álterum non habet, prædicatiónis offícium suscípere nullátenus debet. Bene autem dícitur, quia misit eos ante fáciem suam in omnem civitátem et locum, quo erat ipse ventúrus. Prædicatóres enim suos Dóminus séquitur: quia prædicátio prǽvenit, et tunc ad mentis nostræ habitáculum Dóminus venit, quando verba exhortatiónis præcúrrunt: atque per hoc véritas in mente suscípitur. ¶ Hinc namque eísdem prædicatóribus Isaías dicit: Paráte viam Dómini, rectas fácite sémitas Dei nostri. Hinc fíliis Psalmísta ait: Iter fácite ei, qui ascéndit super occásum. Super occásum namque Dóminus ascéndit: quia unde in passióne occúbuit, inde majórem suam glóriam resurgéndo manifestávit. Super occásum vidélicet ascéndit; quia mortem quam pértulit, resurgéndo calcávit. Ei ergo qui ascéndit super occásum, iter fácimus, cum nos ejus glóriam vestris méntibus prædicámus, ut eas et ipse post véniens, per amóris sui præséntiam illústret.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Behold, the Lord sendeth forth His disciples to preach by two and two: and thus doing, He doth silently teach us that whoseover loveth not his neighbour, such an one it behooveth not to take upon him the office of a preacher. Well also is it said that He sent them before His face into every city and place whither He Himself would come. The Lord followeth His preachers: first cometh preaching, and then the Lord Himself cometh to the house of our mind, whither the word of exhortation hath come before: and so cometh the truth into our mind. ¶ Therefore to preachers saith Isaiah: Prepare ye the way of the Lord, make straight an highway for our God. And again the Psalmist saith: Spread a path before Him That rideth upon the West. The Lord rideth upon the West; above that from which in death He veiled His glory hath He royally exalted that glory that excelleth, even the glory of His rising again. He rideth upon the West, Who, being risen again from the dead, is throned high above the death to which He bowed. Before Him, therefore, That rideth upon the West, we spread a path, when we set forth His glory before the eyes of your mind, to the end that He Himself may come after, and Himself enlighten the same your minds by His presence and His love.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VIII.
Jube, domne, benedícere.
Per Evangélica dicta * deleántur nostra delícta.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s glorious word * cleansing to our souls afford.
Amen.
Dominica VI post Pentecosten.
Léctio sancti Evangélii secúndum Marcum.
A Lesson from the Holy Gospel according to Mark.
Marc. 8.
In illo témpore: Cum turba multa esset cum Jesu, nec habérent quod manducárent: convocátis discípulis, ait illis: Miséreor super turbam: quia ecce jam tríduo sústinent me, nec habent quod mandúcent. Et réliqua.
In those days, the multitude being very great, and having nothing to eat, Jesus called His disciples unto Him, and saith unto them: I have compassion on the multitude, because they have now been with Me for three days, and have nothing to eat. And so on.
Homilía sancti Ambrósii Epíscopi.
Homily by St. Ambrose, Bishop.
Liber 6. in Lucæ cap. 9. post initium.
Posteáquam illa, quæ Ecclésiæ typum accépit, a fluxu curáta est sánguinis, posteáquam Apóstoli ad evangelizándum regnum Dei sunt destináti, grátiæ cœléstis impartítur aliméntum. Sed quibus impartiátur, advérte. Non otiósis, non in civitáte, quasi in synagóga vel sæculári dignitáte residéntibus: sed inter desérta quæréntibus Christum. Qui enim non fastídiunt, ipsi excipiúntur a Christo, et cum ipsis lóquitur Dei Verbum, non de sæculáribus, sed de regno Dei. Et si qui corporális gerunt úlcera passiónis, his medicínam suam libénter indúlget. ¶ Cónsequens ígitur erat, ut quos a vúlnerum dolóre sanáverat, eos alimóniis spiritálibus a jejúnio liberáret. Itaque nemo cibum áccipit Christi, nisi fúerit ante sanátus: et illi qui vocántur ad cœnam, prius vocándo sanántur. Si claudus fuit, gradiéndi facultátem, ut veníret, accépit: si lúmine oculórum privátus, domum útique Dómini, nisi refúsa luce, intráre non pótuit. ¶ Ubíque ígitur mystérii ordo servátur, ut prius per remissiónem peccatórum vulnéribus medicína tribuátur, post alimónia mensæ cœléstis exúberet: quamquam nondum validióribus hæc turba reficiátur aliméntis, neque Christi córpore et sánguine jejúna solidióris fídei corda pascántur. Lacte, inquit, vos potávi, non esca: nondum enim poterátis, sed nec adhuc quidem potéstis. In modum lactis quinque sunt panes: esca autem solídior, corpus est Christi; potus veheméntior, sanguis est Dómini.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
After that woman, who is a type of the Church, was healed of the issue of blood (Luke viii. 43-48); the Lord had sent His disciples to preach the kingdom of God (ix. 2). His heavenly tenderness gave food. But consider who they were unto whom He gave it. He gave it not to such as dwell at ease, not to men in cities, not to such as sit in places of worldly splendour, but to men seeking Christ in a desert place. Such as are not given to niceness are they whom Christ receiveth, and unto whom the Word of God speaketh, not of earthly things, but of the kingdom of God (11.) And if any bear in them the running sores of fleshly passion, He healeth them. ¶ And then it came to pass that, as He had healed them that had need of healing, He fed their hunger with ghostly meat. Thus it is that no man taketh Christ's meat, unless he be first healed, and they, that are bidden to the supper, are first cured by the invitation. The lame receive the power to walk, that they may be able to come; the blind cannot see the door of the house of the Lord, unless light be given them. ¶ Everywhere is preserved the order of the Sacraments. The sinful soul is first healed by the remission of sins, and afterward is filled at the Table of the Lord albeit this multitude now present is of such as do not yet feed on those strong meats, nor pasture their starving spirits upon the Body and Blood of Christ, as do they of a manlier faith. To use the words of Paul, I have fed you with milk and not with meat, for hitherto ye were not able to bear it, neither yet now are ye able. (1 Cor. iii. 2.) The five loaves are, as it were, your milk; the stronger meat will be the Body of Christ; the more generous cup, the Blood of the Lord.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Angeli, * tibi cœli, et univérsæ potestátes:
Tibi Chérubim et Séraphim, * incessábili voce proclámant:
(Fit reverentia) Sanctus, * Sanctus, * Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cœli et terra * majestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ majestátis,
Venerándum tuum verum * et únicum Fílium,
Sanctum quoque * Paráclitum Spíritum.
Tu rex glóriæ * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu devícto mortis acúleo: * aperuísti credéntibus regna cœlórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Judex créderis * esse ventúrus.
(Flexis genibus) Te ergo quǽsumus, tuis fámulis súbveni: * quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis: * in glória numerári.
Salvum fac pópulum tuum Dómine, * et bénedic hæreditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre Dómine die isto * sine peccáto nos custodíre.
Miserére nostri Dómine: * miserére nostri.
Fiat misericórdia tua Dómine super nos, * quemádmodum sperávimus in te.
In te Dómine sperávi: * non confúndar in ætérnum.
We praise Thee, O God: * we acknowledge Thee to be the Lord.
All the earth doth worship Thee, * the Father everlasting.
To Thee all Angels cry aloud, * the heavens, and all the Powers therein.
To Thee Cherubim and Seraphim * continually do cry:
Holy, * Holy, * Holy, * Lord God of Sabaoth.
Heaven and earth are full * of the majesty of Thy glory.
The glorious company of the Apostles * praise Thee:
The goodly fellowship of the Prophets * praise Thee:
The white-robed army of Martyrs * praise Thee:
The holy Church throughout all the world * doth acknowledge Thee:
The Father * of an infinite Majesty:
Thine honourable, true, * and only Son:
Also the Holy Ghost, * the Comforter.
Thou art the King of glory, * O Christ!
Thou art the everlasting Son * of the Father.
When Thou tookest upon thee to deliver man, * Thou didst not abhor the Virgin's womb:
When Thou hadst overcome the sharpness of death, * Thou didst open the kingdom of heaven to all believers:
Thou sittest at the right hand of God, * in the glory of the Father:
We believe that Thou shalt come * to be our Judge:
We therefore pray Thee, help Thy servants, * whom Thou hast redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints * in glory everlasting.
O Lord, save Thy people, * and bless Thine inheritance.
Govern them, * and lift them up for ever.
Day by day * we magnify Thee;
And we worship Thy name, * ever world without end.
Vouchsafe, O Lord, this day, * to keep us without sin.
Have mercy upon us, O Lord, * have mercy on us.
O Lord, let Thy mercy lighten upon us, * as our trust is in Thee.
O Lord, in Thee have I trusted: * let me never be confounded.