Dicuntur secreto.
Pater noster, qui es in cœlis: sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Our Father, who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us: and lead us not into temptation: but deliver us from evil. Amen.
Ave María, grátia plena, Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cœli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos: tértia die resurréxit a mórtuis: ascéndit ad cœlos, sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell: the third day He rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty. From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the Communion of Saints, the Forgiveness of sins, the Resurrection of the body. And the Life everlasting. Amen.
O quam pulchra * est casta generátio cum claritáte!
O how lovely and glorious * is the generation of the chaste!
Psalmus 8.
Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
2 Quóniam eleváta est magnificéntia tua, * super cœlos.
3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
4 Quóniam vidébo cœlos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
5 Quid est homo, quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?
6 Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
7 Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et pécora campi.
8 Vólucres cœli, et pisces maris, * qui perámbulant sémitas maris.
9 Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
O Lord our Lord, * how admirable is thy name in the whole earth!
2 For thy magnificence is elevated * above the heavens.
3 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
4 For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
5 What is man that thou art mindful of him? * or the son of man that thou visitest him?
6 Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * And hast set him over the works of thy hands.
7 Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
8 The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
9 O Lord our Lord, * how admirable is thy name in all the earth!
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
O quam pulchra est casta generátio cum claritáte!
O how lovely and glorious is the generation of the chaste!
Ante torum * hujus Vírginis frequentáte nobis dúlcia cántica drámatis.
Before the bed * of this maiden, sing for us again and again the tender idylls of the play.
Psalmus 18.
Cœli enárrant glóriam Dei, * et ópera mánuum ejus annúntiat firmaméntum.
2 Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.
3 Non sunt loquélæ, neque sermónes, * quorum non audiántur voces eórum.
4 In omnem terram exívit sonus eórum: * et in fines orbis terræ verba eórum.
5 In sole pósuit tabernáculum suum: * et ipse tamquam sponsus procédens de thálamo suo:
6 Exsultávit ut gigas ad curréndam viam, * a summo cœlo egréssio ejus:
7 Et occúrsus ejus usque ad summum ejus: * nec est qui se abscóndat a calóre ejus.
8 Lex Dómini immaculáta convértens ánimas: * testimónium Dómini fidéle, sapiéntiam præstans párvulis.
9 Justítiæ Dómini rectæ, lætificántes corda: * præcéptum Dómini lúcidum: illúminans óculos.
10 Timor Dómini sanctus, pérmanens in sǽculum sǽculi: * judícia Dómini vera, justificáta in semetípsa.
11 Desiderabília super aurum et lápidem pretiósum multum: * et dulcióra super mel et favum.
12 Etenim servus tuus custódit ea, * in custodiéndis illis retribútio multa.
13 Delícta quis intélligit? ab occúltis meis munda me: * et ab aliénis parce servo tuo.
14 Si mei non fúerint domináti, tunc immaculátus ero: * et emundábor a delícto máximo.
15 Et erunt ut compláceant elóquia oris mei: * et meditátio cordis mei in conspéctu tuo semper.
16 Dómine adjútor meus, * et redémptor meus.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The heavens shew forth the glory of God, * and the firmament declareth the work of his hands.
2 Day to day uttereth speech, * and night to night sheweth knowledge.
3 There are no speeches nor languages, * where their voices are not heard.
4 Their sound hath gone forth into all the earth: * and their words unto the ends of the world.
5 He hath set his tabernacle in the sun: * and he, as a bridegroom coming out of his bride chamber,
6 Hath rejoiced as a giant to run the way: * His going out is from the end of heaven,
7 And his circuit even to the end thereof: * and there is no one that can hide himself from his heat.
8 The law of the Lord is unspotted, converting souls: * the testimony of the Lord is faithful, giving wisdom to little ones.
9 The justices of the Lord are right, rejoicing hearts: * the commandment of the Lord is lightsome, enlightening the eyes.
10 The fear of the Lord is holy, enduring for ever and ever: * the judgments of the Lord are true, justified in themselves.
11 More to be desired than gold and many precious stones: * and sweeter than honey and the honeycomb.
12 For thy servant keepeth them, * and in keeping them there is a great reward.
13 Who can understand sins? from my secret ones cleanse me, O Lord: * And from those of others spare thy servant.
14 If they shall have no dominion over me, then shall I be without spot: * and I shall be cleansed from the greatest sin.
15 And the words of my mouth shall be such as may please: * and the meditation of my heart always in thy sight.
16 O Lord, my helper, * and my redeemer.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Ante torum hujus Vírginis frequentáte nobis dúlcia cántica drámatis.
Before the bed of this maiden, sing for us again and again the tender idylls of the play.
Revértere, * revértere Sunamítis: revértere, revértere, ut intueámur te.
Return, return, * O Shulammith! Return, return, that we may look upon thee.
Psalmus 23.
Dómini est terra, et plenitúdo ejus: * orbis terrárum, et univérsi qui hábitant in eo.
2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto ejus?
4 Innocens mánibus et mundo corde, † qui non accépit in vano ánimam suam, * nec jurávit in dolo próximo suo.
5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo salutári suo.
6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Jacob.
7 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
8 Quis est iste Rex glóriæ? † Dóminus fortis et potens: * Dóminus potens in prǽlio.
9 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The earth is the Lord's and the fulness thereof: * the world, and all they that dwell therein.
2 For he hath founded it upon the seas; * and hath prepared it upon the rivers.
3 Who shall ascend into the mountain of the Lord: * or who shall stand in his holy place?
4 The innocent in hands, and clean of heart, † who hath not taken his soul in vain, * nor sworn deceitfully to his neighbour.
5 He shall receive a blessing from the Lord, * and mercy from God his Saviour.
6 This is the generation of them that seek him, * of them that seek the face of the God of Jacob.
7 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
8 Who is this King of Glory? † the Lord who is strong and mighty: * the Lord mighty in battle.
9 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
10 Who is this King of Glory? * the Lord of hosts, he is the King of Glory.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Revértere, revértere Sunamítis: revértere, revértere, ut intueámur te.
Return, return, O Shulammith! Return, return, that we may look upon thee.
Versiculus.
℣. Spécie tua et pulchritúdine tua.
℟. Inténde, próspere procéde, et regna.
℣. In thy comeliness and thy beauty.
℟. Go forward, fare prosperously, and reign.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into templation.
℟. But deliver us from evil.
Absolutio.
Exaúdi Dómine Jesu Christe preces servórum tuórum, † et miserére nobis, * qui cum Patre et Spíritu sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Graciously hear, O Lord Jesus Christ, the prayers of Thy servants, † and have mercy upon us: * Who livest and reignest with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Benedictióne perpétua * benedícat nos Pater ætérnus.
℟. Amen.
Sir, be pleased to give the blessing.
May the Eternal Father bless us * with an eternal blessing.
Amen.
Incipit liber Osée Prophétæ.
Osee 1.
Verbum Dómini, quod factum est ad Osée fílium Béeri, in diébus Ozíæ, Jóathan, Achaz, Ezechíæ regum Juda, et in diébus Jeróboam fílii Joas regis Israël. Princípium loquéndi Dómino in Osée: et dixit Dóminus ad Osée: Vade, sume tibi uxórem fornicatiónum, et fac tibi fílios fornicatiónum: quia fórnicans fornicábitur terra a Dómino. Et ábiit, et accépit Gomer fíliam Debélaïm: et concépit, et péperit ei fílium.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium I.
Jube, domne, benedícere.
Unigénitus Dei Fílius * nos benedícere et adjuváre dignétur.
℟. Amen.
Sir, be pleased to give the blessing.
May the Son, the Sole-begotten, * mercifully bless and keep us.
Amen.
Et dixit Dóminus ad eum: Voca nomen ejus Jézrahel: quóniam adhuc módicum, et visitábo sánguinem Jézrahel super domum Jehu, et quiéscere fáciam regnum domus Israël. Et in illa die cónteram arcum Israël in valle Jézrahel. Et concépit adhuc, et péperit fíliam. Et dixit ei: Voca nomen ejus Absque misericórdia: quia non addam ultra miseréri dómui Israël, sed oblivióne oblivíscar eórum. Et dómui Juda miserébor, et salvábo eos in Dómino Deo suo: et non salvábo eos in arcu, et gládio, et in bello, et in equis, et in equítibus.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium II.
Jube, domne, benedícere.
Spíritus sancti grátia * illúminet sensus et corda nostra.
℟. Amen.
Sir, be pleased to give the blessing.
May the grace of God the Spirit * all our heart and mind enlighten.
Amen.
Et ablactávit eam, quæ erat Absque misericórdia. Et concépit, et péperit fílium. Et dixit: Voca nomen ejus: Non pópulus meus: quia vos non pópulus meus, et ego non ero vester. Et erit númerus filiórum Israël quasi aréna maris, quæ sine mensúra est, et non numerábitur. Et erit in loco ubi dicétur eis: Non pópulus meus vos: dicétur eis: Fílii Dei vivéntis. Et congregabúntur fílii Juda, et fílii Israël páriter: et ponent síbimet caput unum, et ascéndent de terra: quia magnus dies Jézrahel.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium III.
Spécie tua * et pulchritúdine tua inténde, próspere procéde, et regna.
In thy comeliness * and thy beauty, go forward, fare prosperously, and reign.
Psalmus 44.
Eructávit cor meum verbum bonum: * dico ego ópera mea regi.
2 Lingua mea cálamus scribæ, * velóciter scribéntis.
3 Speciósus forma præ fíliis hóminum, diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
4 Accíngere gládio tuo super femur tuum, * potentíssime,
5 Spécie tua et pulchritúdine tua * inténde, próspere procéde, et regna.
6 Propter veritátem, et mansuetúdinem, et justítiam: * et dedúcet te mirabíliter déxtera tua.
7 Sagíttæ tuæ acútæ, pópuli sub te cadent, * in corda inimicórum regis.
8 Sedes tua Deus in sǽculum sǽculi: * virga directiónis virga regni tui.
9 Dilexísti justítiam, et odísti iniquitátem: * proptérea unxit te Deus Deus tuus óleo lætítiæ præ consórtibus tuis.
10 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te fíliæ regum in honóre tuo.
11 Astitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.
12 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum, et domum patris tui.
13 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
14 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
15 Omnis glória ejus fíliæ Regis ab intus, * in fímbriis aúreis circumamícta varietátibus.
16 Adducéntur Regi vírgines post eam: * próximæ ejus afferéntur tibi.
17 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
18 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
19 Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
20 Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
My heart hath uttered a good word: * I speak my works to the king;
2 My tongue is the pen of a scrivener * that writeth swiftly.
3 Thou art beautiful above the sons of men: grace is poured abroad in thy lips; * therefore hath God blessed thee for ever.
4 Gird thy sword upon thy thigh, * O thou most mighty.
5 With thy comeliness and thy beauty set out, * proceed prosperously, and reign.
6 Because of truth and meekness and justice: * and thy right hand shall conduct thee wonderfully.
7 Thy arrows are sharp: under thee shall people fall, * into the hearts of the king's enemies.
8 Thy throne, O God, is for ever and ever: * the sceptre of thy kingdom is a sceptre of uprightness.
9 Thou hast loved justice, and hated iniquity: * therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
10 Myrrh and stacte and cassia perfume thy garments, from the ivory houses: * out of which the daughters of kings have delighted thee in thy glory.
11 The queen stood on thy right hand, in gilded clothing; * surrounded with variety.
12 Hearken, O daughter, and see, and incline thy ear: * and forget thy people and thy father's house.
13 And the king shall greatly desire thy beauty; * for he is the Lord thy God, and him they shall adore.
14 And the daughters of Tyre with gifts, * yea, all the rich among the people, shall entreat thy countenance.
15 All the glory of the king's daughter is within in golden borders, * Clothed round about with varieties.
16 After her shall virgins be brought to the king: * her neighbours shall be brought to thee.
17 They shall be brought with gladness and rejoicing: * they shall be brought into the temple of the king.
18 Instead of thy fathers, sons are born to thee: * thou shalt make them princes over all the earth.
19 They shall remember thy name * throughout all generations.
20 Therefore shall people praise thee for ever; * yea, for ever and ever.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.
In thy comeliness and thy beauty, go forward, fare prosperously, and reign.
Adjuvábit eam * Deus vultu suo: Deus in médio ejus, non commovébitur.
God shall help her * with His countenance; God is in the midst of her; she shall not be moved.
Psalmus 45.
Deus noster refúgium, et virtus: * adjútor in tribulatiónibus quæ invenérunt nos nimis.
2 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
3 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine ejus.
4 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
5 Deus in médio ejus, non commovébitur: * adjuvábit eam Deus mane dilúculo.
6 Conturbátæ sunt Gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
7 Dóminus virtútum nobíscum: * suscéptor noster Deus Jacob.
8 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * aúferens bella usque ad finem terræ.
9 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
10 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in Géntibus, et exaltábor in terra.
11 Dóminus virtútum nobíscum: * suscéptor noster Deus Jacob.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Our God is our refuge and strength: * a helper in troubles, which have found us exceedingly.
2 Therefore we will not fear, when the earth shall be troubled; * and the mountains shall be removed into the heart of the sea.
3 Their waters roared and were troubled: * the mountains were troubled with his strength.
4 The stream of the river maketh the city of God joyful: * the most High hath sanctified his own tabernacle.
5 God is in the midst thereof, it shall not be moved: * God will help it in the morning early.
6 Nations were troubled, and kingdoms were bowed down: * he uttered his voice, the earth trembled.
7 The Lord of armies is with us: * the God of Jacob is our protector.
8 Come and behold ye the works of the Lord: what wonders he hath done upon earth, * Making wars to cease even to the end of the earth.
9 He shall destroy the bow, and break the weapons: * and the shield he shall burn in the fire.
10 Be still and see that I am God; * I will be exalted among the nations, and I will be exalted in the earth.
11 The Lord of armies is with us: * the God of Jacob is our protector.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Adjuvábit eam Deus vultu suo: Deus in médio ejus, non commovébitur.
God shall help her with His countenance; God is in the midst of her; she shall not be moved.
Aquæ multæ * non potuérunt exstínguere caritátem.
Many waters * cannot quench love.
Psalmus 47.
Magnus Dóminus, et laudábilis nimis * in civitáte Dei nostri, in monte sancto ejus.
2 Fundátur exsultatióne univérsæ terræ mons Sion, * látera Aquilónis, cívitas regis magni.
3 Deus in dómibus ejus cognoscétur, * cum suscípiet eam.
4 Quóniam ecce reges terræ congregáti sunt: * convenérunt in unum.
5 Ipsi vidéntes sic admiráti sunt, conturbáti sunt, commóti sunt: * tremor apprehéndit eos.
6 Ibi dolóres ut parturiéntis: * in spíritu veheménti cónteres naves Tharsis.
7 Sicut audívimus, sic vídimus in civitáte Dómini virtútum, in civitáte Dei nostri: * Deus fundávit eam in ætérnum.
8 Suscépimus Deus misericórdiam tuam, * in médio templi tui.
9 Secúndum nomen tuum, Deus, sic et laus tua in fines terræ: * justítia plena est déxtera tua.
10 Lætétur mons Sion, et exsúltent fíliæ Judæ * propter judícia tua Dómine.
11 Circúmdate Sion, et complectímini eam: * narráte in túrribus ejus.
12 Pónite corda vestra in virtúte ejus: * et distribúite domos ejus, ut enarrétis in progénie áltera.
13 Quóniam hic est Deus, Deus noster in ætérnum, et in sǽculum sǽculi: * ipse reget nos in sǽcula.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Great is the Lord, and exceedingly to be praised * in the city of our God, in his holy mountain.
2 With the joy of the whole earth is mount Sion founded, * on the sides of the north, the city of the great king.
3 In her houses shall God be known, * when he shall protect her.
4 For behold the kings of the earth assembled themselves: * they gathered together.
5 So they saw, and they wondered, they were troubled, they were moved: * Trembling took hold of them.
6 There were pains as of a woman in labour. * With a vehement wind thou shalt break in pieces the ships of Tharsis.
7 As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: * God hath founded it for ever.
8 We have received thy mercy, O God, * in the midst of thy temple.
9 According to thy name, O God, so also is thy praise unto the ends of the earth: * thy right hand is full of justice.
10 Let mount Sion rejoice, and the daughters of Juda be glad; * because of thy judgments, O Lord.
11 Surround Sion, and encompass her: * tell ye in her towers.
12 Set your hearts on her strength; * and distribute her houses, that ye may relate it in another generation.
13 For this is God, our God unto eternity, and for ever and ever: * he shall rule us for evermore.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Aquæ multæ non potuérunt exstínguere caritátem.
Many waters cannot quench love.
Versiculus.
℣. Adjuvábit eam Deus vultu suo.
℟. Deus in médio ejus, non commovébitur.
℣. God shall help her with His countenance.
℟. God is in the midst of her; she shall not be moved.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into templation.
℟. But deliver us from evil.
Absolutio.
Ipsíus píetas et misericórdia nos ádjuvet, * qui cum Patre et Spíritu sancto vivit et regnat in sǽcula sæculórum.
℟. Amen.
May His loving-kindness and mercy help us, * Who liveth and reigneth with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Deus Pater omnípotens * sit nobis propítius et clemens.
℟. Amen.
Sir, be pleased to give the blessing.
God the Father Omnipotent, * be to us merciful and clement.
Amen.
Gertrúdis Islébii in Saxónia nóbili génere nata, quinquénnis in monastério Rodardénsi, órdinis sancti Benedícti, virginitátem suam ac seípsam Jesu Christo óbtulit. Quo ex témpore a mundánis rebus prorsus aliéna, virtutíque sédulo inténta, cœléstis vitæ genus instítuit. Ad humaniórum litterárum notítiam rerum divinárum cognitiónem adjúnxit. Quarum meditatióne veheméntius ad virtútem incénsa, brevi christiánam perfectiónem adépta est. De Christo ejúsque vitæ mystériis sæpenúmero pio cum ánimi sensu loquebátur, unámque Dei glóriam cógitans, ad illam vota sua ómnia et actiónes referébat. Quamvis autem multis exímiis natúræ et grátiæ donis a Deo aucta esset, ita tamen sibi ipsa vilescébat, ut inter præcípua divínæ bonitátis mirácula, hoc item memoráret, quod se indigníssimam misericórditer sustinéret.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium IV.
Jube, domne, benedícere.
Christus perpétuæ * det nobis gaúdia vitæ.
℟. Amen.
Sir, be pleased to give the blessing.
May Christ to all His people give, * for ever in His sight to live.
Amen.
Trigésimum ætátis annum agens, primum Rodardénsis monastérii, ubi religiósam vitam est proféssa, deínde Elpediáni præses elécta, quadragínta annórum spátio, ea caritáte, prudéntia, et reguláris disciplínæ stúdio munus obívit, ut cœnóbium religiósæ perfectiónis domicílium viderétur. Utrobíque vero, licet esset ómnium mater et magístra, ómnium tamen mínima habéri volébat, ac demissióne pari minístram se exhibébat. Quo libérius Deo vacáret, vigíliis, abstinéntia, aliísque cruciátibus corpus afflíxit: sempérque sui símilis, morum innocéntiam, mansuetúdinem, ac patiéntiam prǽtulit singulárem. Proximórum salúti omni ope stúduit, piǽque curæ copiósum fructum rétulit. Divíni amóris vi frequéntes patiebátur éxtases, altissimǽque contemplatiónis et divínæ uniónis donum obtínuit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
It was maidenhood that pierced beyond the clouds, the atmosphere, the Angels, and the stars, and came upon the Word of God in the very bosom of the Father, and sucked Him into her heart. For who, that hath once found such blessedness, would leave it again? For thy name is as ointment poured forth, therefore do the virgins love thee, and draw thee after them. Lastly, it is not I, but the Lord by Whom it is said that they which neither marry nor are given in marriage are as the angels of God in heaven. Let no man therefore marvel that they which be married unto the Lord of angels should be likened themselves to angels.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium V.
Jube, domne, benedícere.
Ignem sui amóris * accéndat Deus in córdibus nostris.
℟. Amen.
Sir, be pleased to give the blessing.
May the Spirit’s fire Divine * in our hearts enkindled shine.
Amen.
Ut méritum acceptíssimæ sibi sponsæ Christus osténderet, in corde Gertrúdis jucúndam sibi esse mansiónem testátus est. Deíparam Vírginem véluti matrem et curatrícem a Jesu accéptam pietáte præcípua prosequebátur, ab eáque multa accépit benefícia. Erga diviníssimum Eucharístiæ sacraméntum et passiónem Dómini tanto amóre cum grati ánimi sensu afficiebátur, ut intérdum ubéribus lácrimis perfunderétur. Justórum ánimas, piaculáribus flammis addíctas, quotidiánis subsídiis et précibus juvábat. Multa ad confovéndam pietátem scripsit. Divinárum étiam revelatiónum et prophetíæ dono cláruit. Dénique flagrantíssimo Dei amóre pótius quam morbo languéscens, anno Dómini millésimo ducentésimo nonagésimo secúndo vita decéssit. Miráculis vivens et post mortem a Deo illustráta est.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Who would deny that this is a life which hath come down from heaven, seeing it is a life whereof it is not easy to find an ensample before God came down to dwell in a Body of clay? Then was it a virgin which conceived Him in her womb, and the Word was made Flesh, that Flesh might be made God. Some will say: Concerning Elias also, we find not that he shared in‘ the lusting after a bodily coming-together. Yea; and therefore it is that he was carried up in a fiery chariot into heaven; therefore is it that he is seen with the Lord amid all the glory of the Transfiguration; therefore it is that he is to come as a Forerunner of the Lord’s coming again.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VI.
Nigra sum, * sed formósa, fíliæ Jerúsalem: ídeo diléxit me Rex, et introdúxit me in cubículum suum.
I am black * but comely, O ye daughters of Jerusalem; therefore hath the King loved me, and brought me into his chamber.
Psalmus 95.
Cantáte Dómino cánticum novum: * cantáte Dómino omnis terra.
2 Cantáte Dómino, et benedícite nomini ejus: * annuntiáte de die in diem salutáre ejus.
3 Annuntiáte inter Gentes glóriam ejus, * in ómnibus pópulis mirabília ejus.
4 Quóniam magnus Dóminus, et laudábilis nimis: * terríbilis est super omnes deos.
5 Quóniam omnes dii Géntium dæmónia: * Dóminus autem cœlos fecit.
6 Conféssio, et pulchritúdo in conspéctu ejus: * sanctimónia et magnificéntia in sanctificatióne ejus.
7 Afférte Dómino pátriæ Géntium, afférte Dómino glóriam et honórem: * afférte Dómino glóriam nómini ejus.
8 Tóllite hóstias, et introíte in átria ejus: * adoráte Dóminum in átrio sancto ejus.
9 Commoveátur a fácie ejus univérsa terra: * dícite in Géntibus quia Dóminus regnávit.
10 Etenim corréxit orbem terræ qui non commovébitur: * judicábit pópulos in æquitáte.
11 Læténtur cœli, et exsúltet terra: commoveátur mare, et plenitúdo ejus: * gaudébunt campi, et ómnia quæ in eis sunt.
12 Tunc exsultábunt ómnia ligna silvárum a fácie Dómini, quia venit: * quóniam venit judicáre terram.
13 Judicábit orbem terræ in æquitáte, * et pópulos in veritáte sua.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Sing ye to the Lord a new canticle: * sing to the Lord, all the earth.
2 Sing ye to the Lord and bless his name: * shew forth his salvation from day to day.
3 Declare his glory among the Gentiles: * his wonders among all people.
4 For the Lord is great, and exceedingly to be praised: * he is to be feared above all gods.
5 For all the gods of the Gentiles are devils: * but the Lord made the heavens.
6 Praise and beauty are before him: * holiness and majesty in his sanctuary.
7 Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour: * Bring to the Lord glory unto his name.
8 Bring up sacrifices, and come into his courts: * Adore ye the Lord in his holy court.
9 Let all the earth be moved at his presence. * Say ye among the Gentiles, the Lord hath reigned.
10 For he hath corrected the world, which shall not be moved: * he will judge the people with justice.
11 Let the heavens rejoice, and let the earth be glad, let the sea be moved, and the fulness thereof: * The fields and all things that are in them shall be joyful.
12 Then shall all the trees of the woods rejoice Before the face of the Lord, because he cometh: * because he cometh to judge the earth.
13 He shall judge the world with justice, * and the people with his truth.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Nigra sum, sed formósa, fíliæ Jerúsalem: ídeo diléxit me Rex, et introdúxit me in cubículum suum.
I am black but comely, O ye daughters of Jerusalem; therefore hath the King loved me, and brought me into his chamber.
Trahe me post te, * in odórem currémus unguentórum tuórum: óleum effúsum nomen tuum.
Draw me after thee; * we will run after the savour of thy good ointments; thy name is as oil poured forth.
Psalmus 96.
Dóminus regnávit, exsúltet terra: * læténtur ínsulæ multæ.
2 Nubes, et calígo in circúitu ejus: * justítia, et judícium corréctio sedis ejus.
3 Ignis ante ipsum præcédet, * et inflammábit in circúitu inimícos ejus.
4 Illuxérunt fúlgura ejus orbi terræ: * vidit, et commóta est terra.
5 Montes, sicut cera fluxérunt a fácie Dómini: * a fácie Dómini omnis terra.
6 Annuntiavérunt cœli justítiam ejus: * et vidérunt omnes pópuli glóriam ejus.
7 Confundántur omnes, qui adórant sculptília: * et qui gloriántur in simulácris suis.
8 Adoráte eum omnes Angeli ejus: * audívit, et lætáta est Sion.
9 Et exsultavérunt fíliæ Judæ, * propter judícia tua Dómine:
10 Quóniam tu Dóminus Altíssimus super omnem terram: * nimis exaltátus es super omnes deos.
11 Qui dilígitis Dóminum, odíte malum: * custódit Dóminus ánimas sanctórum suórum, de manu peccatóris liberábit eos.
12 Lux orta est justo, * et rectis corde lætítia.
13 Lætámini justi in Dómino: * et confitémini memóriæ sanctificatiónis ejus.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The Lord hath reigned, let the earth rejoice: * let many islands be glad.
2 Clouds and darkness are round about him: * justice and judgment are the establishment of his throne.
3 A fire shall go before him, * and shall burn his enemies round about.
4 His lightnings have shone forth to the world: * the earth saw and trembled.
5 The mountains melted like wax, at the presence of the Lord: * at the presence of the Lord of all the earth.
6 The heavens declared his justice: * and all people saw his glory.
7 Let them be all confounded that adore graven things, * and that glory in their idols.
8 Adore him, all you his angels: * Sion heard, and was glad.
9 And the daughters of Juda rejoiced, * because of thy judgments, O Lord.
10 For thou art the most high Lord over all the earth: * thou art exalted exceedingly above all gods.
11 You that love the Lord, hate evil: * the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner.
12 Light is risen to the just, * and joy to the right of heart.
13 Rejoice, ye just, in the Lord: * and give praise to the remembrance of his holiness.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Trahe me post te, in odórem currémus unguentórum tuórum: óleum effúsum nomen tuum.
Draw me after thee; we will run after the savour of thy good ointments; thy name is as oil poured forth.
Veni sponsa Christi, * áccipe corónam, quam tibi Dóminus præparávit in ætérnum.
Come, Bride of Christ, * and take the everlasting crown which the Lord hath prepared for thee.
Psalmus 97.
Cantáte Dómino cánticum novum: * quia mirabília fecit.
2 Salvávit sibi déxtera ejus: * et bráchium sanctum ejus.
3 Notum fecit Dóminus salutáre suum: * in conspéctu Géntium revelávit justítiam suam.
4 Recordátus est misericórdiæ suæ, * et veritátis suæ dómui Israël.
5 Vidérunt omnes términi terræ * salutáre Dei nostri.
6 Jubiláte Deo omnis terra: * cantáte, et exsultáte, et psállite.
7 Psállite Dómino in cíthara, in cíthara et voce psalmi: * in tubis ductílibus, et voce tubæ córneæ.
8 Jubiláte in conspéctu regis Dómini: * moveátur mare, et plenitúdo ejus: orbis terrárum, et qui hábitant in eo.
9 Flúmina plaudent manu, simul montes exsultábunt a conspéctu Dómini: * quóniam venit judicáre terram.
10 Judicábit orbem terrárum in justítia, * et pópulos in æquitáte.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Sing ye to the Lord a new canticle: * because he hath done wonderful things.
2 His right hand hath wrought for him salvation, * and his arm is holy.
3 The Lord hath made known his salvation: * he hath revealed his justice in the sight of the Gentiles.
4 He hath remembered his mercy * and his truth toward the house of Israel.
5 All the ends of the earth * have seen the salvation of our God.
6 Sing joyfully to God, all the earth; * make melody, rejoice and sing.
7 Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm: * With long trumpets, and sound of cornet.
8 Make a joyful noise before the Lord our king: * Let the sea be moved and the fulness thereof: the world and they that dwell therein.
9 The rivers shall clap their hands, the mountains shall rejoice together at the presence of the Lord: * because he cometh to judge the earth.
10 He shall judge the world with justice, * and the people with equity.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Veni sponsa Christi, áccipe corónam, quam tibi Dóminus præparávit in ætérnum.
Come, Bride of Christ, and take the everlasting crown which the Lord hath prepared for thee.
Versiculus.
℣. Elégit eam Deus, et præelégit eam.
℟. In tabernáculo suo habitáre facit eam.
℣. God hath chosen her, and fore-chosen her.
℟. He hath made her to dwell in His tabernacle.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into templation.
℟. But deliver us from evil.
Absolutio.
A vínculis peccatórum nostrórum * absólvat nobis omnípotens et miséricors Dóminus.
℟. Amen.
From the bonds of our sins, * may the Almighty and merciful Lord loose us.
℟. Amen.
Jube, domne, benedícere.
Evangélica léctio * sit nobis salus et protéctio.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s holy lection * be our safety and protection.
Amen.
Léctio sancti Evangélii secúndum Matthǽum.
A Lesson from the Holy Gospel according to Matthew.
Matth. 25.
In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Símile erit regnum cœlórum decem virgínibus: quæ accipiéntes lámpades suas, exiérunt óbviam sponso et sponsæ. Et réliqua.
At that time: Jesus said to His disciples: The Kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went forth to meet the Bridegroom and the Bride. And so on.
Homilía sancti Gregórii Papæ.
Homily by Pope St. Gregory.
Hom. 12. in Evang.
Sæpe vos, fratres caríssimi, admóneo prava ópera fúgere, mundi hujus inquinaménta devitáre: sed hodiérna sancti Evangélii lectióne compéllor dícere, ut et bona quæ ágitis, cum magna cautéla teneátis: ne per hoc quod a vobis rectum géritur, favor aut grátia humána requirátur: ne appetítus laudis subrépat, et quod foris osténditur, intus a mercéde vacuétur. Ecce enim Redemptóris voce decem vírgines, et omnes dicúntur vírgines, et tamen intra beatitúdinis jánuam non omnes sunt recéptæ: quia eárum quædam, dum de virginitáte sua glóriam foris éxpetunt, in vasis suis óleum habére noluérunt.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Dearly beloved brethren; oftentimes do I warn you to fly corrupt conversation, and to keep yourselves unspotted from the world. But the portion which is this day read from the Holy Gospel doth oblige me to say that even to these good things which ye do, ye must needs take all careful heed. Look ye well to it, that, when ye work righteousness, ye do it not as seeking the praise and admiration of men, for if the lust of praise do once creep in, that which seemeth so fair without, loseth its reward within. Behold how the Redeemer speaketh of these ten virgins. He calleth them all virgins, yet entered not all of them into the door of blessedness, for there were some of them who sought outwardly the honour of virginity, but would take no oil within their vessels with their lamps.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VII.
Jube, domne, benedícere.
Cujus festum cólimus, * ipsa intercédat pro nobis ad Dóminum.
℟. Amen.
Sir, be pleased to give the blessing.
She whose feast-day we are keeping, * be our Advocate with God.
Amen.
Sed prius quæréndum nobis est, quid sit regnum cœlórum, aut cur decem virgínibus comparétur, quæ étiam vírgines prudéntes et fátuæ dicántur. Dum enim cœlórum regnum constat, quia reprobórum nullus ingréditur, étiam fátuis virgínibus cur símile esse perhibétur? Sed sciéndum nobis est, quod sæpe in sacro elóquio regnum cœlórum præséntis témporis Ecclésia dícitur. De quo álio in loco Dóminus dicit: Mittet Fílius hóminis Angelos suos, et cólligent de regno ejus ómnia scándala. Neque enim in illo regno beatitúdinis, in quo pax summa est, inveníri scándala póterunt, quæ colligántur. ¶ In quinque autem córporis sénsibus unusquísque subsístit. Geminátus autem quinárius denárium pérficit. Et quia ex utróque sexu fidélium multitúdo collígitur, sancta Ecclésia decem virgínibus símilis esse denuntiátur. In qua quia mali cum bonis, et réprobi cum eléctis admíxti sunt, recte símilis virgínibus prudéntibus et fátuis esse perhibétur. Sunt namque pleríque continéntes, qui ab appetítu se exterióri custódiunt, et spe ad interióra rapiúntur, carnem mácerant, et toto desidério ad supérnam pátriam anhélant, ætérna prǽmia éxpetunt, pro labóribus suis recípere laudes humánas nolunt. Hi nimírum glóriam suam non in ore hóminum ponunt, sed intra consciéntiam cóntegunt. Et sunt pleríque, qui corpus per abstinéntiam afflígunt, sed de ipsa sua abstinéntia humános favóres éxpetunt.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
But, first of all, it is for us to ask: What is the kingdom of Heaven? And wherefore shall the same be likened unto ten virgins, whereof, albeit five were wise, yet five were foolish? For if the kingdom of heaven be such that there shall in no wise enter into it anything that defileth, neither whatso- ever worketh abomination, or maketh a lie, how can it be like unto five virgins which are foolish? But we must know that, in the word of God, the kingdom of heaven doth oftentimes signify the Church as she now is, touching the which the Lord saith in another place: The Son of Man shall send forth His Angels, and they shall gather out of His kingdom all things that offend. In that kingdom of Blessedness, wherein peace shall have her perfect reign, there shall be nothing found that offendeth for the angels to gather out. ¶ The body of every man doth consist of five senses, and five being doubled, is ten. Forasmuch, therefore, as the whole body of the faithful doth consist of two sexes, the Holy Church is likened unto ten virgins. And forasmuch as in the Church the good are for the present mingled with the bad, and the reprobate with the elect, it is rightly said that, of the ten virgins, five are wise and five are foolish. There are many who have self-control, which do keep themselves from lusting after things outward, whose hope beareth them to things inward, who chastise the flesh, who long with intense home-sickness for their Fatherland which is in heaven, who seek an eternal reward, and who will not to receive for their labours the praise of men. These are they who reckon their glory, not in the mouths of men, but in the testimony of their own conscience. And many there be likewise who afflict the body by self-control, and yet who seek for their self-control applause from men.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VIII.
Jube, domne, benedícere.
Per Evangélica dicta * deleántur nostra delícta.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s glorious word * cleansing to our souls afford.
Amen.
Dominica VI quæ superfuit post Epiphaniam.
Léctio sancti Evangélii secúndum Matthǽum.
A Lesson from the Holy Gospel according to Matthew.
Matth. 13. d.
In illo témpore: Dixit Jesus turbis parábolam hanc: Símile est regnum cœlórum grano sinápis, quod accípiens homo seminávit in agro suo. Et réliqua.
At that time: Jesus spake this parable unto the multitude: The kingdom of heaven is like to a grain of mustard-seed, which a man took and sowed in his field. And so on.
Homilía sancti Hierónymi Presbýteri.
Homily by St. Jerome, Priest.
Lib. 2. Comm. in cap. 13. Matth.
Regnum cœlórum prædicátio Evangélii est, et notítia Scripturárum, quæ ducit ad vitam, et de qua dícitur ad Judǽos: Auferétur a vobis regnum Dei, et dábitur genti faciénti fructus ejus. Símile est ergo hujuscémodi regnum grano sinápis, quod accípiens homo seminávit in agro suo. Homo qui séminat in agro suo, a plerísque Salvátor intellígitur, quod in ánimis credéntium séminet: ab áliis ipse homo séminans in agro suo, hoc est in semetípso, et in corde suo. ¶ Quis est iste qui séminat, nisi sensus noster, et ánimus, qui suscípiens granum prædicatiónis, et fovens seméntem, humóre fídei facit in agro sui péctoris pulluláre? Prædicátio Evangélii mínima est ómnibus disciplínis. Ad primam quippe doctrínam, fidem non habet veritátis, hóminem Deum, Christum mórtuum, et scándalum crucis prǽdicans. Confer hujuscémodi doctrínam dogmátibus philosophórum, et libris eórum, et splendóri eloquéntiæ, et compositióni sermónum: et vidébis quanto minor sit céteris semínibus seméntis Evangélii. ¶ Sed illa cum créverint, nihil mordax, nihil vívidum, nihil vitále demónstrant: sed totum fláccidum marcidúmque et mollítum ebúllit in ólera et in herbas, quæ cito aréscunt et córruunt. Hæc autem prædicátio, quæ parva videbátur in princípio, cum vel in ánima credéntis, vel in toto mundo sata fúerit, non exsúrgit in ólera, sed crescit in árborem: ita ut vólucres cœli (quas vel ánimas credéntium, vel fortitúdines, Dei servítio mancipátas, sentíre debémus) véniant et hábitent in ramis ejus. Ramos puto evangélicæ árboris, quæ de grano sinápis créverit, dógmatum esse diversitátes, in quibus supradictárum vólucrum unaquǽque requiéscit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
The kingdom of heaven is the proclamation of the Gospel, and that knowledge of the Scriptures, which leadeth unto life, and whereof it is said to the Jews: The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. Therefore is this kingdom like to a grain of mustard-seed, which a man took and sowed in his field. By the man that sowed it in his field, many understand to be meant the Saviour, because He is the Sower That soweth in the souls of believers; others understand every man that soweth good seed in his own field, that is, in himself and in his own heart. ¶ Who is he that soweth, but our own mind and soul, which take the grain from preaching, and by nourishing it in the soil, cause it to sprout in the field of our own breast? The preaching of the Gospel is the least of all doctrines. He that preacheth, for his first lesson, God made man, Christ dead, and the stumbling-block of the Cross, receiveth at first but little credit. Compare such teaching as this with the doctrines of the Philosophers, with their books, their magnificent eloquence, and their rounded sentences, and thou shalt see how the grain of the Gospel, when it is sown, is the humblest of all seeds. ¶ But when the doctrines of men grow up, there is therein nothing piercing, nothing healthy, nothing life-giving. The plant is drooping, and delicate, and soft. There are herbs and grass whereof it may truly be said that: the grass withereth and the flower fadeth. But the grain of Gospel seed, though, when it was sown, it seemed to be the least of all seeds, when once it is rooted in the soul of man, or in the whole world, groweth not into an herb, but becometh a tree: so that the birds of the air (whereby we may understand, either the souls of believers, or the powers bound to the service of God,) come and lodge in the branches thereof. I consider that the branches of the Gospel tree, which groweth from the grain of mustard-seed, are the divers developments of doctrine, on which the birds above mentioned find resting-places.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Angeli, * tibi cœli, et univérsæ potestátes:
Tibi Chérubim et Séraphim, * incessábili voce proclámant:
(Fit reverentia) Sanctus, * Sanctus, * Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cœli et terra * majestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ majestátis,
Venerándum tuum verum * et únicum Fílium,
Sanctum quoque * Paráclitum Spíritum.
Tu rex glóriæ * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu devícto mortis acúleo: * aperuísti credéntibus regna cœlórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Judex créderis * esse ventúrus.
(Flexis genibus) Te ergo quǽsumus, tuis fámulis súbveni: * quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis: * in glória numerári.
Salvum fac pópulum tuum Dómine, * et bénedic hæreditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre Dómine die isto * sine peccáto nos custodíre.
Miserére nostri Dómine: * miserére nostri.
Fiat misericórdia tua Dómine super nos, * quemádmodum sperávimus in te.
In te Dómine sperávi: * non confúndar in ætérnum.
We praise Thee, O God: * we acknowledge Thee to be the Lord.
All the earth doth worship Thee, * the Father everlasting.
To Thee all Angels cry aloud, * the heavens, and all the Powers therein.
To Thee Cherubim and Seraphim * continually do cry:
Holy, * Holy, * Holy, * Lord God of Sabaoth.
Heaven and earth are full * of the majesty of Thy glory.
The glorious company of the Apostles * praise Thee:
The goodly fellowship of the Prophets * praise Thee:
The white-robed army of Martyrs * praise Thee:
The holy Church throughout all the world * doth acknowledge Thee:
The Father * of an infinite Majesty:
Thine honourable, true, * and only Son:
Also the Holy Ghost, * the Comforter.
Thou art the King of glory, * O Christ!
Thou art the everlasting Son * of the Father.
When Thou tookest upon thee to deliver man, * Thou didst not abhor the Virgin's womb:
When Thou hadst overcome the sharpness of death, * Thou didst open the kingdom of heaven to all believers:
Thou sittest at the right hand of God, * in the glory of the Father:
We believe that Thou shalt come * to be our Judge:
We therefore pray Thee, help Thy servants, * whom Thou hast redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints * in glory everlasting.
O Lord, save Thy people, * and bless Thine inheritance.
Govern them, * and lift them up for ever.
Day by day * we magnify Thee;
And we worship Thy name, * ever world without end.
Vouchsafe, O Lord, this day, * to keep us without sin.
Have mercy upon us, O Lord, * have mercy on us.
O Lord, let Thy mercy lighten upon us, * as our trust is in Thee.
O Lord, in Thee have I trusted: * let me never be confounded.