Dicuntur secreto.
Pater noster, qui es in cœlis: sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Our Father, who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us: and lead us not into temptation: but deliver us from evil. Amen.
Ave María, grátia plena, Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cœli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos: tértia die resurréxit a mórtuis: ascéndit ad cœlos, sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell: the third day He rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty. From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the Communion of Saints, the Forgiveness of sins, the Resurrection of the body. And the Life everlasting. Amen.
Dómine * Dóminus noster, quam admirábile est nomen tuum in univérsa terra!
O Lord our Lord, * how admirable is thy name in the whole earth!
Psalmus 8. 2-9.
Quóniam eleváta est magnificéntia tua, * super cœlos.
3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
4 Quóniam vidébo cœlos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
5 Quid est homo, quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?
6 Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
7 Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et pécora campi.
8 Vólucres cœli, et pisces maris, * qui perámbulant sémitas maris.
9 Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
For thy magnificence is elevated * above the heavens.
3 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
4 For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
5 What is man that thou art mindful of him? * or the son of man that thou visitest him?
6 Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * And hast set him over the works of thy hands.
7 Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
8 The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
9 O Lord our Lord, * how admirable is thy name in all the earth!
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Dómine Dóminus noster, quam admirábile est nomen tuum in univérsa terra!
O Lord our Lord, how admirable is thy name in the whole earth!
In nómine Jesu * omne genu flectátur cœléstium, terréstrium, et infernórum.
At the Name of Jesus, * let every knee bow, of things in heaven, and things in earth, and things under the earth.
Psalmus 18.
Cœli enárrant glóriam Dei, * et ópera mánuum ejus annúntiat firmaméntum.
2 Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.
3 Non sunt loquélæ, neque sermónes, * quorum non audiántur voces eórum.
4 In omnem terram exívit sonus eórum: * et in fines orbis terræ verba eórum.
5 In sole pósuit tabernáculum suum: * et ipse tamquam sponsus procédens de thálamo suo:
6 Exsultávit ut gigas ad curréndam viam, * a summo cœlo egréssio ejus:
7 Et occúrsus ejus usque ad summum ejus: * nec est qui se abscóndat a calóre ejus.
8 Lex Dómini immaculáta convértens ánimas: * testimónium Dómini fidéle, sapiéntiam præstans párvulis.
9 Justítiæ Dómini rectæ, lætificántes corda: * præcéptum Dómini lúcidum: illúminans óculos.
10 Timor Dómini sanctus, pérmanens in sǽculum sǽculi: * judícia Dómini vera, justificáta in semetípsa.
11 Desiderabília super aurum et lápidem pretiósum multum: * et dulcióra super mel et favum.
12 Etenim servus tuus custódit ea, * in custodiéndis illis retribútio multa.
13 Delícta quis intélligit? ab occúltis meis munda me: * et ab aliénis parce servo tuo.
14 Si mei non fúerint domináti, tunc immaculátus ero: * et emundábor a delícto máximo.
15 Et erunt ut compláceant elóquia oris mei: * et meditátio cordis mei in conspéctu tuo semper.
16 Dómine adjútor meus, * et redémptor meus.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The heavens shew forth the glory of God, * and the firmament declareth the work of his hands.
2 Day to day uttereth speech, * and night to night sheweth knowledge.
3 There are no speeches nor languages, * where their voices are not heard.
4 Their sound hath gone forth into all the earth: * and their words unto the ends of the world.
5 He hath set his tabernacle in the sun: * and he, as a bridegroom coming out of his bride chamber,
6 Hath rejoiced as a giant to run the way: * His going out is from the end of heaven,
7 And his circuit even to the end thereof: * and there is no one that can hide himself from his heat.
8 The law of the Lord is unspotted, converting souls: * the testimony of the Lord is faithful, giving wisdom to little ones.
9 The justices of the Lord are right, rejoicing hearts: * the commandment of the Lord is lightsome, enlightening the eyes.
10 The fear of the Lord is holy, enduring for ever and ever: * the judgments of the Lord are true, justified in themselves.
11 More to be desired than gold and many precious stones: * and sweeter than honey and the honeycomb.
12 For thy servant keepeth them, * and in keeping them there is a great reward.
13 Who can understand sins? from my secret ones cleanse me, O Lord: * And from those of others spare thy servant.
14 If they shall have no dominion over me, then shall I be without spot: * and I shall be cleansed from the greatest sin.
15 And the words of my mouth shall be such as may please: * and the meditation of my heart always in thy sight.
16 O Lord, my helper, * and my redeemer.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
In nómine Jesu omne genu flectátur cœléstium, terréstrium, et infernórum.
At the Name of Jesus, let every knee bow, of things in heaven, and things in earth, and things under the earth.
Confitémini Dómino, * et invocáte nomen ejus: mementóte, quóniam excélsum est nomen ejus.
Praise the Lord, * and call upon His Name; remember that His Name is exalted.
Psalmus 23.
Dómini est terra, et plenitúdo ejus: * orbis terrárum, et univérsi qui hábitant in eo.
2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto ejus?
4 Innocens mánibus et mundo corde, † qui non accépit in vano ánimam suam, * nec jurávit in dolo próximo suo.
5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo salutári suo.
6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Jacob.
7 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
8 Quis est iste Rex glóriæ? † Dóminus fortis et potens: * Dóminus potens in prǽlio.
9 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The earth is the Lord's and the fulness thereof: * the world, and all they that dwell therein.
2 For he hath founded it upon the seas; * and hath prepared it upon the rivers.
3 Who shall ascend into the mountain of the Lord: * or who shall stand in his holy place?
4 The innocent in hands, and clean of heart, † who hath not taken his soul in vain, * nor sworn deceitfully to his neighbour.
5 He shall receive a blessing from the Lord, * and mercy from God his Saviour.
6 This is the generation of them that seek him, * of them that seek the face of the God of Jacob.
7 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
8 Who is this King of Glory? † the Lord who is strong and mighty: * the Lord mighty in battle.
9 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
10 Who is this King of Glory? * the Lord of hosts, he is the King of Glory.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Confitémini Dómino, et invocáte nomen ejus: mementóte, quóniam excélsum est nomen ejus.
Praise the Lord, and call upon His Name; remember that His Name is exalted.
Versiculus.
℣. Propter nomen tuum Dómine propitiáberis peccáto meo.
℟. Multum est enim.
℣. For thy Name's sake, O Lord, pardon mine iniquity.
℟. For it is great.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Exaúdi Dómine Jesu Christe preces servórum tuórum, † et miserére nobis, * qui cum Patre et Spíritu sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Graciously hear, O Lord Jesus Christ, the prayers of Thy servants, † and have mercy upon us: * Who livest and reignest with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Benedictióne perpétua * benedícat nos Pater ætérnus.
℟. Amen.
Sir, be pleased to give the blessing.
May the Eternal Father bless us * with an eternal blessing.
Amen.
De Actibus Apostolórum.
From the Acts of the Apostles.
Act. 3.
Petrus autem et Joánnes ascendébant in templum ad horam oratiónis nonam. Et quidam vir, qui erat claudus ex útero matris suæ, bajulabátur: quem ponébant quotídie ad portam templi, quæ dícitur Speciósa, ut péteret eleemósynam ab introëúntibus in templum. Is cum vidísset Petrum, et Joánnem incipiéntes introíre in templum, rogábat ut eleemósynam accíperet. Intuens autem in eum Petrus cum Joánne, dixit: Réspice in nos. At ille intendébat in eos, sperans se áliquid acceptúrum ab eis. Petrus autem dixit: Argéntum et aurum non est mihi: quod autem hábeo, hoc tibi do: In nómine Jesu Christi Nazaréni surge, et ámbula. Et apprehénsa manu ejus déxtera, allevávit eum, et prótinus consolidátæ sunt bases ejus, et plantæ. Et exsíliens stetit, et ambulábat: et intrávit cum illis in templum ámbulans, et exsíliens, et laudans Deum.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Now Peter and John went up into the temple at the ninth hour of prayer. And a certain man who was lame from his mother's womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple. He, when he had seen Peter and John about to go into the temple, asked to receive an alms. But Peter with John fastening his eyes upon him, said: Look upon us. But he looked earnestly upon them, hoping that he should receive something of them. But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk. And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength. And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium I.
Jube, domne, benedícere.
Unigénitus Dei Fílius * nos benedícere et adjuváre dignétur.
℟. Amen.
Sir, be pleased to give the blessing.
May the Son, the Sole-begotten, * mercifully bless and keep us.
Amen.
Et vidit omnis pópulus eum ambulántem, et laudántem Deum. Cognoscébant autem illum, quod ipse erat, qui ad eleemósynam sedébat ad Speciósam portam templi: et impléti sunt stupóre et éxtasi in eo, quod contígerat illi. Cum tenéret autem Petrum et Joánnem, cucúrrit omnis pópulus ad eos ad pórticum, quæ appellátur Salomónis, stupéntes. Videns autem Petrus, respóndit ad pópulum: Viri Israëlítæ quid mirámini in hoc, aut nos quid intuémini, quasi nostra virtúte aut potestáte fecérimus hunc ambuláre? Deus Abraham, et Deus Isaac, et Deus Jacob, Deus patrum nostrórum glorificávit Fílium suum Jesum, quem vos quidem tradidístis, et negástis ante fáciem Piláti, judicánte illo dimítti. Vos autem sanctum, et justum negástis, et petístis virum homicídam donári vobis: auctórem vero vitæ interfecístis, quem Deus suscitávit a mórtuis, cujus nos testes sumus. Et in fide nóminis ejus hunc, quem vos vidístis et nostis, confirmávit nomen ejus: et fides, quæ per eum est, dedit íntegram sanitátem istam in conspéctu ómnium vestrum.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And all the people saw him walking and praising God. And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him. And as he held Peter and John, all the people ran to them to the porch which is called Solomon's, greatly wondering. But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk? The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. But you denied the Holy One and the Just, and desired a murderer to be granted unto you. But the author of life you killed, whom God hath raised from the dead, of which we are witnesses. And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium II.
Jube, domne, benedícere.
Spíritus sancti grátia * illúminet sensus et corda nostra.
℟. Amen.
Sir, be pleased to give the blessing.
May the grace of God the Spirit * all our heart and mind enlighten.
Amen.
Act. 4.
Factum est autem in crástinum, ut congregaréntur príncipes eórum, et senióres, et scribæ in Jerúsalem: et Annas princeps sacerdótum, et Cáiphas, et Joánnes, et Alexánder, et quotquot erant de génere sacerdotáli. Et statuéntes eos in médio, interrogábant: In qua virtúte, aut in quo nómine fecístis hoc vos? Tunc replétus Spíritu sancto Petrus, dixit ad eos: Príncipes pópuli, et senióres audíte: Si nos hódie dijudicámur in benefácto hóminis infírmi, in quo iste salvus factus est, notum sit ómnibus vobis, et omni plebi Israël: quia in nómine Dómini nostri Jesu Christi Nazaréni, quem vos crucifixístis, quem Deus suscitávit a mórtuis, in hoc iste adstat coram vobis sanus. Hic est lapis, qui reprobátus est a vobis ædificántibus, qui factus est in caput ánguli: et non est in álio áliquo salus. Nec enim áliud nomen est sub cœlo datum homínibus, in quo opórteat nos salvos fíeri.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem; And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. And setting them in the midst, they asked: By what power, or by what name, have you done this? Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole. This is the stone which was rejected by you the builders, which is become the head of the corner. Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium III.
Mémores erunt * nóminis tui Dómine in omni generatióne et generatiónem.
They shall be mindful * of thy Name, O Lord, unto all generations.
Psalmus 44.
Eructávit cor meum verbum bonum: * dico ego ópera mea regi.
2 Lingua mea cálamus scribæ, * velóciter scribéntis.
3 Speciósus forma præ fíliis hóminum, diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
4 Accíngere gládio tuo super femur tuum, * potentíssime,
5 Spécie tua et pulchritúdine tua * inténde, próspere procéde, et regna.
6 Propter veritátem, et mansuetúdinem, et justítiam: * et dedúcet te mirabíliter déxtera tua.
7 Sagíttæ tuæ acútæ, pópuli sub te cadent, * in corda inimicórum regis.
8 Sedes tua Deus in sǽculum sǽculi: * virga directiónis virga regni tui.
9 Dilexísti justítiam, et odísti iniquitátem: * proptérea unxit te Deus Deus tuus óleo lætítiæ præ consórtibus tuis.
10 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te fíliæ regum in honóre tuo.
11 Astitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.
12 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum, et domum patris tui.
13 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
14 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
15 Omnis glória ejus fíliæ Regis ab intus, * in fímbriis aúreis circumamícta varietátibus.
16 Adducéntur Regi vírgines post eam: * próximæ ejus afferéntur tibi.
17 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
18 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
19 Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
20 Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
My heart hath uttered a good word: * I speak my works to the king;
2 My tongue is the pen of a scrivener * that writeth swiftly.
3 Thou art beautiful above the sons of men: grace is poured abroad in thy lips; * therefore hath God blessed thee for ever.
4 Gird thy sword upon thy thigh, * O thou most mighty.
5 With thy comeliness and thy beauty set out, * proceed prosperously, and reign.
6 Because of truth and meekness and justice: * and thy right hand shall conduct thee wonderfully.
7 Thy arrows are sharp: under thee shall people fall, * into the hearts of the king's enemies.
8 Thy throne, O God, is for ever and ever: * the sceptre of thy kingdom is a sceptre of uprightness.
9 Thou hast loved justice, and hated iniquity: * therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
10 Myrrh and stacte and cassia perfume thy garments, from the ivory houses: * out of which the daughters of kings have delighted thee in thy glory.
11 The queen stood on thy right hand, in gilded clothing; * surrounded with variety.
12 Hearken, O daughter, and see, and incline thy ear: * and forget thy people and thy father's house.
13 And the king shall greatly desire thy beauty; * for he is the Lord thy God, and him they shall adore.
14 And the daughters of Tyre with gifts, * yea, all the rich among the people, shall entreat thy countenance.
15 All the glory of the king's daughter is within in golden borders, * Clothed round about with varieties.
16 After her shall virgins be brought to the king: * her neighbours shall be brought to thee.
17 They shall be brought with gladness and rejoicing: * they shall be brought into the temple of the king.
18 Instead of thy fathers, sons are born to thee: * thou shalt make them princes over all the earth.
19 They shall remember thy name * throughout all generations.
20 Therefore shall people praise thee for ever; * yea, for ever and ever.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Mémores erunt nóminis tui Dómine in omni generatióne et generatiónem.
They shall be mindful of thy Name, O Lord, unto all generations.
Magnificáte * Dóminum mecum, et exaltémus nomen ejus in idípsum.
O magnify * the Lord with me, and let us exalt His Name together.
Psalmus 45.
Deus noster refúgium, et virtus: * adjútor in tribulatiónibus quæ invenérunt nos nimis.
2 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
3 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine ejus.
4 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
5 Deus in médio ejus, non commovébitur: * adjuvábit eam Deus mane dilúculo.
6 Conturbátæ sunt Gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
7 Dóminus virtútum nobíscum: * suscéptor noster Deus Jacob.
8 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * aúferens bella usque ad finem terræ.
9 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
10 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in Géntibus, et exaltábor in terra.
11 Dóminus virtútum nobíscum: * suscéptor noster Deus Jacob.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Our God is our refuge and strength: * a helper in troubles, which have found us exceedingly.
2 Therefore we will not fear, when the earth shall be troubled; * and the mountains shall be removed into the heart of the sea.
3 Their waters roared and were troubled: * the mountains were troubled with his strength.
4 The stream of the river maketh the city of God joyful: * the most High hath sanctified his own tabernacle.
5 God is in the midst thereof, it shall not be moved: * God will help it in the morning early.
6 Nations were troubled, and kingdoms were bowed down: * he uttered his voice, the earth trembled.
7 The Lord of armies is with us: * the God of Jacob is our protector.
8 Come and behold ye the works of the Lord: what wonders he hath done upon earth, * Making wars to cease even to the end of the earth.
9 He shall destroy the bow, and break the weapons: * and the shield he shall burn in the fire.
10 Be still and see that I am God; * I will be exalted among the nations, and I will be exalted in the earth.
11 The Lord of armies is with us: * the God of Jacob is our protector.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Magnificáte Dóminum mecum, et exaltémus nomen ejus in idípsum.
O magnify the Lord with me, and let us exalt His Name together.
Omnes gentes, * quascúmque fecísti, vénient, et adorábunt coram te Dómine, et glorificábunt nomen tuum.
All nations * whom Thou hast made, shall come and worship before thee, O Lord, and shall glorify thy Name.
Psalmus 86.
Fundaménta ejus in móntibus sanctis: * díligit Dóminus portas Sion super ómnia tabernácula Jacob.
2 Gloriósa dicta sunt de te, * cívitas Dei.
3 Memor ero Rahab, et Babylónis * sciéntium me.
4 Ecce alienígenæ, et Tyrus, et pópulus Æthíopum, * hi fuérunt illic.
5 Numquid Sion dicet: Homo, et homo natus est in ea: * et ipse fundávit eam Altíssimus?
6 Dóminus narrábit in scriptúris populórum, et príncipum: * horum, qui fuérunt in ea.
7 Sicut lætántium ómnium * habitátio est in te.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The foundations thereof are in the holy mountains: * The Lord loveth the gates of Sion above all the tabernacles of Jacob.
2 Glorious things are said of thee, * O city of God.
3 I will be mindful of Rahab and of Babylon * knowing me.
4 Behold the foreigners, and Tyre, and the people of the Ethiopians, * these were there.
5 Shall not Sion say: This man and that man is born in her: * and the Highest himself hath founded her?
6 The Lord shall tell in his writings of peoples and of princes, * of them that have been in her.
7 The dwelling in thee * is as it were of all rejoicing.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Omnes gentes, quascúmque fecísti, vénient, et adorábunt coram te Dómine, et glorificábunt nomen tuum.
All nations whom Thou hast made, shall come and worship before thee, O Lord, and shall glorify thy Name.
Versiculus.
℣. Propter glóriam nóminis tui Dómine líbera nos.
℟. Et propítius esto peccátis nostris propter nomen tuum.
℣. For the glory of thy Name, deliver us, O Lord.
℟. And forgive our sins, for thy Name's sake.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Ipsíus píetas et misericórdia nos ádjuvet, * qui cum Patre et Spíritu sancto vivit et regnat in sǽcula sæculórum.
℟. Amen.
May His loving-kindness and mercy help us, * Who liveth and reigneth with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Deus Pater omnípotens * sit nobis propítius et clemens.
℟. Amen.
Sir, be pleased to give the blessing.
God the Father Omnipotent, * be to us merciful and clement.
Amen.
Sermo sancti Bernárdi Abbátis.
From the Sermons of St. Bernard, Abbot (of Clairvaux)
Sermo 15. super Cantica, circa medium.
Non otióse Spíritus sanctus nomen sponsi óleo cómparat, cum ita dóceat sponsam ad sponsam clamáre: Oleum effúsum nomen tuum. Oleum enim lucet, pascit, et ungit. Fovet ignem, nutrit carnem, lenit dolórem: lux, cibus, medicína. Vide idem nunc et de sponsi nómine: Lucet prædicátum, pascit recogitátum, invocátum lenit, et ungit. Et percurrámus síngula. Unde putas in toto orbe tanta et tam súbita fídei lux, nisi de prædicáto nómine Jesu? Nonne in hujus nóminis luce Deus nos vocávit in admirábile lumen suum, quibus illuminátis, et in lúmine isto vidéntibus lumen, dicat mérito Paulus: Fuístis aliquándo ténebræ, nunc autem lux in Dómino?
Tu autem Dómine miserére nobis.
℟. Deo grátias.
It is not idly that the Holy Ghost likeneth the Name of the Bridegroom to oil, when He maketh the Bride say to the Bridegroom: thy Name is as oil poured forth. Oil indeed giveth light, meat, and unction. It feedeth fire, it nourisheth the flesh, it sootheth pain; it is light, food, and healing. Behold, Thus also is the Name of the Bridegroom. To preach it, is to give light; to think of it, is to feed the soul; to call on it, is to win grace and unction. Let us take it point by point. What, thinkest thou, hath made the light of faith so suddenly and so brightly to shine in the whole world but the preaching of the Name of Jesus? Is it not in the light of this Name that God hath called us into His marvellous light, even that light wherewith we being enlightened, and in His light seeing light, Paul saith truly of us: Ye were sometimes darkness, but now are ye light in the Lord.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium IV.
Jube, domne, benedícere.
Christus perpétuæ * det nobis gaúdia vitæ.
℟. Amen.
Sir, be pleased to give the blessing.
May Christ to all His people give, * for ever in His sight to live.
Amen.
Hoc dénique nomen coram régibus, et Géntibus, et fíliis Israël portáre jussus est idem Apóstolus; et portábat nomen tamquam lumen, et illuminábat pátriam, et clamábat ubíque: Nox præcéssit, dies autem appropinquávit. Abjiciámus ergo ópera tenebrárum, et induámur arma lucis, sicut in die honéste ambulémus. Et monstrábat ómnibus lucérnam super candelábrum, annúntians in omni loco Jesum, et hunc crucifíxum. Quómodo lux ista resplénduit ac perstrínxit cunctórum intuéntium óculos, quando de ore Petri, tamquam fulgur egrédiens, claudi uníus corporáles plantas solidávit et bases, multósque spirituáliter cæcos illuminávit? Numquid non ignem sparsit, cum ait: In nómine Jesu Christi Nazaréni surge, et ámbula?
Tu autem Dómine miserére nobis.
℟. Deo grátias.
This is the Name which the Apostle was commanded to bear before Gentiles, and kings, and the children of Israel, the Name which he bore as a light to enlighten his people, crying everywhere The night is far spent, the day is at hand; let us therefore cast off the works of darkness, and let us put on the armour of light, let us walk honestly as in the dayligth, He pointed out to all that candle set upon a candlestick, preaching in every place Jesus and Him crucified. How did that Name shine forth and dazzle every eye that beheld it, when it came like lightning out of the mouth of Peter to give bodily strength to the feet of the lame man, and to clear the sight of many a blind soul? Cast he not fire when he said: In the Name of Jesus Christ of Nazareth, rise up and walk?
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium V.
Jube, domne, benedícere.
Ignem sui amóris * accéndat Deus in córdibus nostris.
℟. Amen.
Sir, be pleased to give the blessing.
May the Spirit’s fire Divine * in our hearts enkindled shine.
Amen.
Nec tantum lux est nomen Jesu, sed est et cibus. An non tóties confortáris, quóties recordáris? Quid æque mentem cogitántis impínguat? Quid ita exercitátos réparat sensus, virtútes róborat, végetat mores bonos atque honéstos, castas fovet affectiónes? Aridus est omnis ánimæ cibus, si non óleo isto infúnditur; insípidus est, si non hoc sale condítur. Si scribas, non sapit mihi, nisi légero ibi Jesum. Si dísputes, aut cónferas, non sapit mihi, nisi sonúerit ibi Jesus. Jesus mel in ore, in aure melos, in corde júbilus. Sed est et medicína. Tristátur áliquis nostrum? Véniat in cor ejus Jesus, et inde sáliat in os. Et ecce ad exórtum nóminis lumen, núbilum omne díffugit, redit serénum. Lábitur quis in crimen? currit ínsuper ad láqueum mortis desperándo? Nonne, si ínvocet nomen vitæ, conféstim respirábit ad vitam?
Tu autem Dómine miserére nobis.
℟. Deo grátias.
The Name of Jesus is not a Name of light only, but it is meat also. Dost thou ever call it to mind, and remain unstrengthened? Is there anything like it to enrich the soul of him that thinketh of it? What is there like it to restore the weakened senses, to fortify strength, to give birth to good lives and pure affections? The soul is fed on husks if that whereon it feedeth lack seasoning with this salt. If thou writest, thou hast no meaning for me if I read not of Jesus there. If thou preach, or dispute, thou hast no meaning for me if I hear not of Jesus there. The mention of Jesus is honey in the mouth, music in the ear, and gladness in the heart. It is our healing too. Is any sorrowful among us? Let the thought of Jesus come into his heart, and spring to his mouth. Behold, when the day of that Name beginneth to break, every cloud will flee away, and there will be a great calm. Doth any fall into sin? Doth any draw nigh to an hopeless death? And if he but call on the life-giving Name of Jesus, will he not draw the breath of a new life again?
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VI.
Cantáte Dómino, * et benedícite nómini ejus: annuntiáte de die in diem salutáre ejus.
Sing unto the Lord, * and bless His Name show forth His salvation from day to day.
Psalmus 95.
Cantáte Dómino cánticum novum: * cantáte Dómino omnis terra.
2 Cantáte Dómino, et benedícite nomini ejus: * annuntiáte de die in diem salutáre ejus.
3 Annuntiáte inter Gentes glóriam ejus, * in ómnibus pópulis mirabília ejus.
4 Quóniam magnus Dóminus, et laudábilis nimis: * terríbilis est super omnes deos.
5 Quóniam omnes dii Géntium dæmónia: * Dóminus autem cœlos fecit.
6 Conféssio, et pulchritúdo in conspéctu ejus: * sanctimónia et magnificéntia in sanctificatióne ejus.
7 Afférte Dómino pátriæ Géntium, afférte Dómino glóriam et honórem: * afférte Dómino glóriam nómini ejus.
8 Tóllite hóstias, et introíte in átria ejus: * adoráte Dóminum in átrio sancto ejus.
9 Commoveátur a fácie ejus univérsa terra: * dícite in Géntibus quia Dóminus regnávit.
10 Etenim corréxit orbem terræ qui non commovébitur: * judicábit pópulos in æquitáte.
11 Læténtur cœli, et exsúltet terra: commoveátur mare, et plenitúdo ejus: * gaudébunt campi, et ómnia quæ in eis sunt.
12 Tunc exsultábunt ómnia ligna silvárum a fácie Dómini, quia venit: * quóniam venit judicáre terram.
13 Judicábit orbem terræ in æquitáte, * et pópulos in veritáte sua.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Sing ye to the Lord a new canticle: * sing to the Lord, all the earth.
2 Sing ye to the Lord and bless his name: * shew forth his salvation from day to day.
3 Declare his glory among the Gentiles: * his wonders among all people.
4 For the Lord is great, and exceedingly to be praised: * he is to be feared above all gods.
5 For all the gods of the Gentiles are devils: * but the Lord made the heavens.
6 Praise and beauty are before him: * holiness and majesty in his sanctuary.
7 Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour: * Bring to the Lord glory unto his name.
8 Bring up sacrifices, and come into his courts: * Adore ye the Lord in his holy court.
9 Let all the earth be moved at his presence. * Say ye among the Gentiles, the Lord hath reigned.
10 For he hath corrected the world, which shall not be moved: * he will judge the people with justice.
11 Let the heavens rejoice, and let the earth be glad, let the sea be moved, and the fulness thereof: * The fields and all things that are in them shall be joyful.
12 Then shall all the trees of the woods rejoice Before the face of the Lord, because he cometh: * because he cometh to judge the earth.
13 He shall judge the world with justice, * and the people with his truth.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Cantáte Dómino, et benedícite nómini ejus: annuntiáte de die in diem salutáre ejus.
Sing unto the Lord, and bless His Name show forth His salvation from day to day.
Secúndum nomen tuum Deus, * sic et laus tua in fines terræ: justítia plena est déxtera tua.
According to thy Name, O God, * so is thy praise unto the ends of the earth; thy right hand is full of righteousness.
Psalmus 96.
Dóminus regnávit, exsúltet terra: * læténtur ínsulæ multæ.
2 Nubes, et calígo in circúitu ejus: * justítia, et judícium corréctio sedis ejus.
3 Ignis ante ipsum præcédet, * et inflammábit in circúitu inimícos ejus.
4 Illuxérunt fúlgura ejus orbi terræ: * vidit, et commóta est terra.
5 Montes, sicut cera fluxérunt a fácie Dómini: * a fácie Dómini omnis terra.
6 Annuntiavérunt cœli justítiam ejus: * et vidérunt omnes pópuli glóriam ejus.
7 Confundántur omnes, qui adórant sculptília: * et qui gloriántur in simulácris suis.
8 Adoráte eum omnes Angeli ejus: * audívit, et lætáta est Sion.
9 Et exsultavérunt fíliæ Judæ, * propter judícia tua Dómine:
10 Quóniam tu Dóminus Altíssimus super omnem terram: * nimis exaltátus es super omnes deos.
11 Qui dilígitis Dóminum, odíte malum: * custódit Dóminus ánimas sanctórum suórum, de manu peccatóris liberábit eos.
12 Lux orta est justo, * et rectis corde lætítia.
13 Lætámini justi in Dómino: * et confitémini memóriæ sanctificatiónis ejus.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The Lord hath reigned, let the earth rejoice: * let many islands be glad.
2 Clouds and darkness are round about him: * justice and judgment are the establishment of his throne.
3 A fire shall go before him, * and shall burn his enemies round about.
4 His lightnings have shone forth to the world: * the earth saw and trembled.
5 The mountains melted like wax, at the presence of the Lord: * at the presence of the Lord of all the earth.
6 The heavens declared his justice: * and all people saw his glory.
7 Let them be all confounded that adore graven things, * and that glory in their idols.
8 Adore him, all you his angels: * Sion heard, and was glad.
9 And the daughters of Juda rejoiced, * because of thy judgments, O Lord.
10 For thou art the most high Lord over all the earth: * thou art exalted exceedingly above all gods.
11 You that love the Lord, hate evil: * the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner.
12 Light is risen to the just, * and joy to the right of heart.
13 Rejoice, ye just, in the Lord: * and give praise to the remembrance of his holiness.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Secúndum nomen tuum Deus, sic et laus tua in fines terræ: justítia plena est déxtera tua.
According to thy Name, O God, so is thy praise unto the ends of the earth; thy right hand is full of righteousness.
Cantáte Dómino, * psalmum dícite nómini ejus: iter fácite ei, qui ascéndit super occásum, Dóminus nomen illi.
Sing unto God, * sing praises to His Name; spread a path before Him That rideth upon the heavens the Lord is His Name.
Psalmus 97.
Cantáte Dómino cánticum novum: * quia mirabília fecit.
2 Salvávit sibi déxtera ejus: * et bráchium sanctum ejus.
3 Notum fecit Dóminus salutáre suum: * in conspéctu Géntium revelávit justítiam suam.
4 Recordátus est misericórdiæ suæ, * et veritátis suæ dómui Israël.
5 Vidérunt omnes términi terræ * salutáre Dei nostri.
6 Jubiláte Deo omnis terra: * cantáte, et exsultáte, et psállite.
7 Psállite Dómino in cíthara, in cíthara et voce psalmi: * in tubis ductílibus, et voce tubæ córneæ.
8 Jubiláte in conspéctu regis Dómini: * moveátur mare, et plenitúdo ejus: orbis terrárum, et qui hábitant in eo.
9 Flúmina plaudent manu, simul montes exsultábunt a conspéctu Dómini: * quóniam venit judicáre terram.
10 Judicábit orbem terrárum in justítia, * et pópulos in æquitáte.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Sing ye to the Lord a new canticle: * because he hath done wonderful things.
2 His right hand hath wrought for him salvation, * and his arm is holy.
3 The Lord hath made known his salvation: * he hath revealed his justice in the sight of the Gentiles.
4 He hath remembered his mercy * and his truth toward the house of Israel.
5 All the ends of the earth * have seen the salvation of our God.
6 Sing joyfully to God, all the earth; * make melody, rejoice and sing.
7 Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm: * With long trumpets, and sound of cornet.
8 Make a joyful noise before the Lord our king: * Let the sea be moved and the fulness thereof: the world and they that dwell therein.
9 The rivers shall clap their hands, the mountains shall rejoice together at the presence of the Lord: * because he cometh to judge the earth.
10 He shall judge the world with justice, * and the people with equity.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Cantáte Dómino, psalmum dícite nómini ejus: iter fácite ei, qui ascéndit super occásum, Dóminus nomen illi.
Sing unto God, sing praises to His Name; spread a path before Him That rideth upon the heavens the Lord is His Name.
Versiculus.
℣. Afférte Dómino glóriam et honórem.
℟. Afférte Dómino glóriam nómini ejus.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
A vínculis peccatórum nostrórum * absólvat nobis omnípotens et miséricors Dóminus.
℟. Amen.
From the bonds of our sins, * may the Almighty and merciful Lord loose us.
℟. Amen.
Jube, domne, benedícere.
Evangélica léctio * sit nobis salus et protéctio.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s holy lection * be our safety and protection.
Amen.
Léctio sancti Evangélii secúndum Lucam.
A Lesson from the Holy Gospel according to Luke.
Luc. 2. c.
In illo témpore: Postquam consummáti sunt dies octo, ut circumciderétur puer, vocátum est nomen ejus Jesus. Et réliqua.
In that time: when eight days were accomplished, that the child should be circumcised, his name was called Jesus, which was called by the angel, before he was conceived in the womb. And so on.
Homilía sancti Bernárdi Abbátis.
Homily by St. Bernard, Abbot (of Clairvaux)
Serm. 1. de Circumcisione.
Magnum et mirábile sacraméntum! Circumcíditur puer, et vocátur Jesus. Quid sibi vult ista connéxio? Circumcísio nempe magis salvándi, quam Salvatóris esse vidétur: et Salvatórem circumcídere pótius decet, quam circumcídi. Sed agnósce mediatórem Dei et hóminum, qui ab ipso nativitátis suæ exórdio divínis humána sóciat, ima summis. Náscitur ex mulíere, sed cui fœcunditátis fructus sic accédat, ut non décidat flos virginitátis. Pannis invólvitur: sed panni ipsi angélicis laúdibus honorántur. Abscónditur in præsépio: sed próditur radiánte stella de cœlo. Sic et circumcísio veritátem suscéptæ probat humanitátis: et nomen, quod est super omne nomen, glóriam índicat majestátis. Circumcíditur tamquam verus Abrahæ fílius: Jesus vocátur tamquam verus Fílius Dei.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Behold a mystery, great and full of wonder! The Child is circumcised, and His Name is called Jesus. Why are these two things thus mentioned together? It would seem that circumcision should rather be for the saved than for the Saviour; that the Saviour ought rather to be Circumciser than circumcised. But behold here the Mediator between God and men, how even from His childhood He joineth the things of the Highest to the things of the lowest, the things of God to the things of men. He is born of a woman, but her womb is made fruitful without the loss of the flower of her virginity. He is wrapped in swaddling-bands, but these swaddling-bands are a theme for the jubilation of angels. He is laid in a manger, but a bright star standeth in heaven over the place. So also in His circumcision, the ceremony gave proof of the reality of the Manhood which He had taken, and that Name which is above every name proclaimed the glory of His Blessed Majesty. As very son of Abraham He underwent circumcision; He assumed the Name of Jesus as very Son of God.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VII.
Jube, domne, benedícere.
Divínum auxílium * máneat semper nobíscum.
℟. Amen.
Sir, be pleased to give the blessing.
May the divine assistance * remain always with us.
Amen.
Neque enim ad instar priórum meus iste Jesus nomen vácuum aut ináne portat. Non est in eo magni nóminis umbra, sed véritas. Cœ́litus síquidem índitum nomen Evangelísta testátur, quod vocátum est ab Angelo, priúsquam in útero conciperétur. Et atténde verbi profunditátem: Postquam natus est Jesus. Jesus vocátur ab homínibus, qui vocátus est ab Angelo, priúsquam in útero conciperétur. Idem quippe et Angeli Salvátor, et hóminis: sed hóminis ab incarnatióne, Angeli ab inítio creatúræ. Vocátum est, ait, nomen ejus Jesus, quod vocátum est ab Angelo. In ore ergo duórum vel trium téstium stat omne verbum: et ipsum, quod in Prophéta abbreviátum, maniféstius in Evangélio légitur caro factum. ¶ Mérito sane, dum circumcíditur puer, qui natus est nobis, Salvátor vocátur: quod vidélicet ex hoc jam cœ́perit operári salútem nostram, immaculátum illum pro nobis sánguinem fundens. Neque enim jam quǽrere est Christiánis, cur volúerit Dóminus Christus circumcídi. Propter hoc síquidem circumcísus est, propter quod natus, propter quod passus. Nihil horum propter se, sed ómnia propter eléctos. Nec in peccáto génitus, nec a peccáto circumcísus, nec mórtuus est pro peccáto suo: magis autem propter delícta nostra. Quod vocátum est, inquit, ab Angelo, priúsquam in útero conciperétur. Vocátum plane, non impósitum. Nempe hoc ei nomen est ab ætérno. A natúra própria habet, ut sit Salvátor: innátum est ei nomen hoc, non índitum ab humána, vel angélica creatúra.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Why Jesus beareth not that Name as others have borne it before Him, as a vain and empty title. It is not in Him the shadow of a great Name, but the very meaning of that Name. That His Name was revealed from heaven, is attested by the Evangelist, where it is written, Which was so named of the Angel before He was conceived in the womb. After Jesus was born, men called Him Jesus, but angels called Him Jesus, before He was conceived in the womb. The One Lord is the Saviour of angels and of men; of men, since His Incarnation; of angels, from the beginning of their creation. His Name, saith the Evangelist, was called Jesus, which was so named of the Angel before He was conceived in the womb. In the mouth therefore of two or three witnesses is every word established; and that word whereof the Prophet spoke as cut short, is set forth at length in the Gospel: the Word made Flesh. ¶ It is no wonder that it should be at His circumcision that the Name of Jesus (which is, being interpreted, Saviour) is given to the Child Who is born unto us, for it was then that He for the first time shed that sinless Blood Which is the mean whereby He hath chosen to work out our salvation. It is no matter for the speculation of Christians why the Lord Christ was pleased to be circumcised. He was circumcised for the same reason for which He was born, and for which He suffered. Neither one nor the other was for Himself, but all for the sake of the elect. He was not born in sin; He was not circumcised to separate Him from sin; neither did He die for sins of His own, but for ours. Which was so named of the Angel before He was conceived in the womb. The Angel indeed gave Him that title of Saviour, but not for the first time. Saviour is His Name from everlasting; He hath it of His own proper nature to save. This title He hath in Himself, not by the gift of anything that He hath made, be it man or Angel.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VIII.
Jube, domne, benedícere.
Per Evangélica dicta * deleántur nostra delícta.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s glorious word * cleansing to our souls afford.
Amen.
Dominica II post Epiphaniam.
Léctio sancti Evangélii secúndum Joánnem.
A Lesson from the Holy Gospel according to John.
Joann. 2.
In illo témpore: Núptiæ factæ sunt in Cana Galilǽæ, et erat mater Jesu ibi. Vocátus est autem est Jesus, et discípuli ejus ad núptias. Et réliqua.
At that time, there was a marriage in Cana of Galilee: and the mother of Jesus was there. And Jesus also was invited, and his disciples, to the marriage. And so on.
Homilía sancti Augustíni Epíscopi.
Homily by St. Austin, Bishop.
Tract. 9. in Joannem, post initium.
Quod Dóminus invitátus venit ad núptias, étiam excépta mýstica significatióne, confirmáre vóluit, quod ipse fecit núptias. Futúri enim erant, de quibus dixit Apóstolus, prohibéntes núbere, et dicéntes quod malum essent núptiæ, et quod diábolus eas fecísset: cum idem Dóminus dicat in Evangélio interrogátus, utrum líceat hómini dimíttere uxórem suam ex quálibet causa, non licére, excépta causa fornicatiónis. In qua responsióne, si meminístis, hoc ait: Quod Deus conjúnxit, homo non séparet. ¶ Et qui bene erudíti sunt in fide cathólica novérunt, quod Deus fécerit núptias: et sicut conjúnctio a Deo, ita divórtium a diábolo sit. Sed proptérea in causa fornicatiónis licet uxórem dimíttere: quia ipsa esse uxor prior nóluit, quæ fidem fidem conjugálem maríto non servávit. Nec illæ quæ virginitátem Deo vovent, quamquam ampliórem gradum honóris et sanctitátis in Ecclésia téneant, sine núptiis sunt: nam et ipsæ pértinent ad núptias cum tota Ecclésia, in quibus núptiis sponsus est Christus. ¶ Ac per hoc ergo Dóminus invitátus venit ad núptias, ut conjugális cástitas firmarétur, et ostenderétur sacraméntum nuptiárum: quia et illárum nuptiárum sponsus persónam Dómini figurábat, cui dictum est: Servásti vinum bonum usque adhuc. Bonum enim vinum Christus servávit usque adhuc, id est, Evangélium suum.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Even setting aside any mystical interpretation, the fact that the Lord was pleased to be asked, and to go to a marriage, showeth plainly enough that He is the Author and Blesser of marriage. There were yet to be those of whom the Apostle hath warned us as forbidding to marry; who say that marriage is a bad thing in itself, and a work of the devil. Yet we read in the Gospel that when the Lord was asked, Is it lawful for a man to put away his wife for every cause? He answered that it was not lawful, except it were for fornication. In which answer ye will remember that He used these words: What God hath joined together, let not man put asunder. ¶ They who are well instructed in the Catholic religion know that God is the Author and Blesser of marriage; and that, whereas joining together in marriage is of God, divorce is of the devil. But it is lawful for a man to put away his wife in case of fornication, For by not keeping a wife's faith to her husband she herself hath first willed not to be wife. They also who have made a vow of their virginity to God and have thereby attained to an higher degree of honour and holiness in the Church, are not unmarried, for they are a special part of the marriage of the whole Church, which is the Bride of Christ. ¶ Lord, being asked, went to the marriage, to strengthen the marriage tie, and to shed light on the hidden meaning of matrimony. In that marriage feast the Bridegroom to whom it was said, "Thou hast kept the good wine until now," was a figure of the Lord Christ, Who hath kept until now the good wine, namely the Gospel.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Angeli, * tibi cœli, et univérsæ potestátes:
Tibi Chérubim et Séraphim, * incessábili voce proclámant:
(Fit reverentia) Sanctus, * Sanctus, * Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cœli et terra * majestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ majestátis,
Venerándum tuum verum * et únicum Fílium,
Sanctum quoque * Paráclitum Spíritum.
Tu rex glóriæ * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu devícto mortis acúleo: * aperuísti credéntibus regna cœlórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Judex créderis * esse ventúrus.
(Flexis genibus) Te ergo quǽsumus, tuis fámulis súbveni: * quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis: * in glória numerári.
Salvum fac pópulum tuum Dómine, * et bénedic hæreditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre Dómine die isto * sine peccáto nos custodíre.
Miserére nostri Dómine: * miserére nostri.
Fiat misericórdia tua Dómine super nos, * quemádmodum sperávimus in te.
In te Dómine sperávi: * non confúndar in ætérnum.
We praise Thee, O God: * we acknowledge Thee to be the Lord.
All the earth doth worship Thee, * the Father everlasting.
To Thee all Angels cry aloud, * the heavens, and all the Powers therein.
To Thee Cherubim and Seraphim * continually do cry:
Holy, * Holy, * Holy, * Lord God of Sabaoth.
Heaven and earth are full * of the majesty of Thy glory.
The glorious company of the Apostles * praise Thee:
The goodly fellowship of the Prophets * praise Thee:
The white-robed army of Martyrs * praise Thee:
The holy Church throughout all the world * doth acknowledge Thee:
The Father * of an infinite Majesty:
Thine honourable, true, * and only Son:
Also the Holy Ghost, * the Comforter.
Thou art the King of glory, * O Christ!
Thou art the everlasting Son * of the Father.
When Thou tookest upon thee to deliver man, * Thou didst not abhor the Virgin's womb:
When Thou hadst overcome the sharpness of death, * Thou didst open the kingdom of heaven to all believers:
Thou sittest at the right hand of God, * in the glory of the Father:
We believe that Thou shalt come * to be our Judge:
We therefore pray Thee, help Thy servants, * whom Thou hast redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints * in glory everlasting.
O Lord, save Thy people, * and bless Thine inheritance.
Govern them, * and lift them up for ever.
Day by day * we magnify Thee;
And we worship Thy name, * ever world without end.
Vouchsafe, O Lord, this day, * to keep us without sin.
Have mercy upon us, O Lord, * have mercy on us.
O Lord, let Thy mercy lighten upon us, * as our trust is in Thee.
O Lord, in Thee have I trusted: * let me never be confounded.