Dicuntur secreto.
Pater noster, qui es in cœlis: sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Our Father, who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us: and lead us not into temptation: but deliver us from evil. Amen.
Ave María, grátia plena, Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cœli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos: tértia die resurréxit a mórtuis: ascéndit ad cœlos, sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell: the third day He rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty. From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the Communion of Saints, the Forgiveness of sins, the Resurrection of the body. And the Life everlasting. Amen.
Beátus vir, * qui in lege Dómini meditábitur: volúntas ejus pérmanet die ac nocte, et ómnia quæcúmque fáciet, semper et prosperabúntur.
Blessed is the man * that doth meditate in the law of the Lord: his delight is therein day and night, and whatsoever he doeth shall prosper.
Psalmus 1.
Beátus vir, qui non ábiit in consílio impiórum, et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
2 Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.
3 Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
4 Et fólium ejus non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
5 Non sic ímpii, non sic: * sed tamquam pulvis, quem projícit ventus a fácie terræ.
6 Ideo non resúrgent ímpii in judício: * neque peccatóres in concílio justórum.
7 Quóniam novit Dóminus viam justórum: * et iter impiórum períbit.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
2 But his will is in the law of the Lord, * and on his law he shall meditate day and night.
3 And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
4 And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
5 Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
6 Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
7 For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Beátus vir, qui in lege Dómini meditábitur: volúntas ejus pérmanet die ac nocte, et ómnia quæcúmque fáciet, semper et prosperabúntur.
Blessed is the man that doth meditate in the law of the Lord: his delight is therein day and night, and whatsoever he doeth shall prosper.
Beátus iste sanctus, * qui confísus est in Dómino, prædicávit præcéptum Dómini, constítues est in monte sancto ejus.
Blessed and holy is he * that putteth his trust in the Lord, that declareth the decree of the Lord, and is set upon His holy hill.
Psalmus 2.
Quare fremuérunt Gentes, * et pópuli meditáti sunt inánia?
2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum ejus.
3 Dirumpámus víncula eórum: * et projiciámus a nobis jugum ipsórum.
4 Qui hábitat in cœlis, irridébit eos: * et Dóminus subsannábit eos.
5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prǽdicans præcéptum ejus.
7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
8 Póstula a me, et dabo tibi Gentes hæreditátem tuam, * et possessiónem tuam términos terræ.
9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
10 Et nunc reges intellígite: * erudímini qui judicátis terram.
11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via justa.
13 Cum exárserit in brevi ira ejus, * beáti omnes qui confídunt in eo.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why have the Gentiles raged, * and the people devised vain things?
2 The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
3 Let us break their bonds asunder: * and let us cast away their yoke from us.
4 He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
5 Then shall he speak to them in his anger, * and trouble them in his rage.
6 But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
7 The Lord hath said to me: * Thou art my son, this day have I begotten thee.
8 Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
9 Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter's vessel.
10 And now, O ye kings, understand: * receive instruction, you that judge the earth.
11 Serve ye the Lord with fear: * and rejoice unto him with trembling.
12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
13 When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Beátus iste sanctus, qui confísus est in Dómino, prædicávit præcéptum Dómini, constítues est in monte sancto ejus.
Blessed and holy is he that putteth his trust in the Lord, that declareth the decree of the Lord, and is set upon His holy hill.
Tu es glória mea, * tu es suscéptor meus Dómine: tu exáltans caput meum, et exaudísti me de monte sancto tuo.
Thou, O Lord, art my glory, * Thou art a shield for me: Thou art the Lifter-up of mine head, and Thou hast heard me out of Thy holy hill.
Psalmus 3.
Dómine quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
2 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo ejus.
3 Tu autem Dómine suscéptor meus es, * glória mea, et exáltans caput meum.
4 Voce mea ad Dóminum clamávi: * et exaúdivit me de monte sancto suo.
5 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
6 Non timébo míllia pópuli circumdántis me: * exsúrge Dómine salvum me fac, Deus meus.
7 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
8 Dómini est salus: * et super pópulum tuum benedíctio tua.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why, O Lord, are they multiplied that afflict me? * Many are they who rise up against me.
2 Many say to my soul: * There is no salvation for him in his God.
3 But thou, O Lord art my protector, * my glory, and the lifter up of my head.
4 I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
5 I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
6 I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
7 For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
8 Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Tu es glória mea, tu es suscéptor meus Dómine: tu exáltans caput meum, et exaudísti me de monte sancto tuo.
Thou, O Lord, art my glory, Thou art a shield for me: Thou art the Lifter-up of mine head, and Thou hast heard me out of Thy holy hill.
Versiculus.
℣. Amávit eum Dóminus, et ornávit eum.
℟. Stolam glóriæ índuit eum.
℣. The Lord loved him and beautified him.
℟. He clothed him with a robe of glory.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Exaúdi Dómine Jesu Christe preces servórum tuórum, † et miserére nobis, * qui cum Patre et Spíritu sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Graciously hear, O Lord Jesus Christ, the prayers of Thy servants, † and have mercy upon us: * Who livest and reignest with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Benedictióne perpétua * benedícat nos Pater ætérnus.
℟. Amen.
Sir, be pleased to give the blessing.
May the Eternal Father bless us * with an eternal blessing.
Amen.
De libro Ecclesiástici.
From the Book of Ecclesiasticus.
Sap. 39.
Sapiéntiam ómnium antiquórum exquíret sápiens, et in prophétis vacábit. Narratiónem virórum nominatórum conservábit, et in versútias parabolárum simul introíbit. Occúlta proverbiórum exquíret, et in abscónditis parabolárum conversábitur. In médio magnatórum ministrábit, et in conspéctu prǽsidis apparébit. In terram alienigenárum géntium pertránsiet: bona enim et mala in homínibus tentábit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
He that is wise will seek out the wisdom of all the antient, and be occupied in prophecies. He will keep the sayings of the renowned men, and where subtil parables are, he will be there also. He will seek out the secrets of grave sentences, and be conversant in dark parables. He will serve among great men, and appear before princes. He will travel through strange countries, for he will try the good and the evil among men.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium I.
Jube, domne, benedícere.
Unigénitus Dei Fílius * nos benedícere et adjuváre dignétur.
℟. Amen.
Sir, be pleased to give the blessing.
May the Son, the Sole-begotten, * mercifully bless and keep us.
Amen.
Cor suum tradet ad vigilándum dilúculo ad Dóminum, qui fecit illum, et in conspéctu Altíssimi deprecábitur. Apériet os suum in oratióne, et pro delíctis suis deprecábitur. Si enim Dóminus magnus volúerit, spíritu intelligéntiæ replébit illum: et ipse tamquam imbres mittet elóquia sapiéntiæ suæ, et in oratióne confitébitur Dómino: et ipse díriget consílium ejus, et disciplínam, et in abscónditis suis consiliábitur.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
He will give his heart to resort early to the Lord that made him, and will pray before the most High. He will open his mouth in prayer, and make supplication for his sins. If the great Lord will, He will fill him with the spirit of understanding, and he shall make the utterances of his wisdom to distil as the rain, and shall give thanks unto the Lord in his prayer. He shall direct his counsel and knowledge, and in His secrets shall he meditate.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium II.
Jube, domne, benedícere.
Spíritus sancti grátia * illúminet sensus et corda nostra.
℟. Amen.
Sir, be pleased to give the blessing.
May the grace of God the Spirit * all our heart and mind enlighten.
Amen.
Ipse palam fáciet disciplínam doctrínæ suæ, et in lege testaménti Dómini gloriábitur. Collaudábunt multi sapiéntiam ejus, et usque in sǽculum non delébitur. Non recédet memória ejus, et nomen ejus requirétur a generatióne in generatiónem. Sapiéntiam ejus enarrábunt gentes, et laudem ejus enuntiábit Ecclésia.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
He shall show forth that which he hath learnt, and shall glory in the law of the covenant of the Lord. Many shall commend his understanding, and it shall not be blotted out for ever. His memorial shall not depart away, and his name shall live from generation to generation. Nations shall show forth his wisdom, and the Church shall declare his praise.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium III.
Invocántem exaudívit * Dóminus sanctum suum, Dóminus exaudívit eum, et constítuit eum in pace.
When His holy one called, * the Lord called him; yea, the Lord heard him, and gave him peace.
Psalmus 4.
Cum invocárem exaudívit me Deus justítiæ meæ: * in tribulatióne dilatásti mihi.
2 Miserére mei, * et exaúdi oratiónem meam.
3 Fílii hóminum úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exaúdiet me cum clamávero ad eum.
5 Irascímini, et nolíte peccáre: † quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
6 Sacrificáte sacrifícium justítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
7 Signátum est super nos lumen vultus tui Dómine: * dedísti lætítiam in corde meo.
8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
9 In pace in idípsum * dórmiam, et requiéscam;
10 Quóniam tu Dómine singuláriter in spe * constituísti me.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
When I called upon him, the God of my justice heard me: * when I was in distress, thou hast enlarged me.
2 Have mercy on me: * and hear my prayer.
3 O ye sons of men, how long will you be dull of heart? * why do you love vanity, and seek after lying?
4 Know ye also that the Lord hath made his holy one wonderful: * the Lord will hear me when I shall cry unto him.
5 Be angry, and sin not: † the things you say in your hearts, * be sorry for them upon your beds.
6 Offer up the sacrifice of justice, † and trust in the Lord: * many say, Who sheweth us good things?
7 The light of thy countenance O Lord, is signed upon us: * thou hast given gladness in my heart.
8 By the fruit of their corn, their wine and oil, * they are multiplied.
9 In peace in the selfsame * I will sleep, and I will rest:
10 For thou, O Lord, singularly * hast settled me in hope.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Invocántem exaudívit Dóminus sanctum suum, Dóminus exaudívit eum, et constítuit eum in pace.
When His holy one called, the Lord called him; yea, the Lord heard him, and gave him peace.
Læténtur omnes, * qui sperant in te Dómine: quóniam tu benedixísti justo, scuto bonæ voluntátis tuæ coronásti eum.
Let all those rejoice, * that put their trust in Thee, O Lord, for Thou hast blessed the righteous; Thou hast compassed him with Thy favour as with a shield.
Psalmus 5.
Verba mea aúribus pércipe Dómine, * intéllige clamórem meum.
2 Inténde voci oratiónis meæ, * rex meus et Deus meus.
3 Quóniam ad te orábo: * Dómine mane exaúdies vocem meam.
4 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5 Neque habitábit juxta te malígnus: * neque permanébunt injústi ante óculos tuos.
6 Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
7 Virum sánguinum et dolósum abominábitur Dóminus: * ego autem in multitúdine misericórdiæ tuæ.
8 Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
9 Dómine deduc me in justítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
11 Sepúlchrum patens est guttur eórum, linguis suis dolóse agébant, * júdica illos Deus.
12 Décidant a cogitatiónibus suis, secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te Dómine.
13 Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
14 Et gloriabúntur in te omnes, qui díligunt nomen tuum, * quóniam tu benedíces justo.
15 Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Give ear, O Lord, to my words, * understand my cry.
2 Hearken to the voice of my prayer, * O my King and my God.
3 For to thee will I pray: * O Lord, in the morning thou shalt hear my voice.
4 In the morning I will stand before thee, and will see: * because thou art not a God that willest iniquity.
5 Neither shall the wicked dwell near thee: * nor shall the unjust abide before thy eyes.
6 Thou hatest all the workers of iniquity: * Thou wilt destroy all that speak a lie.
7 The bloody and the deceitful man the Lord will abhor. * But as for me in the multitude of thy mercy,
8 I will come into thy house; * I will worship towards thy holy temple, in thy fear.
9 Conduct me, O Lord, in thy justice: * because of my enemies, direct my way in thy sight.
10 For there is no truth in their mouth; * their heart is vain.
11 Their throat is an open sepulchre: they dealt deceitfully with their tongues: * judge them, O God.
12 Let them fall from their devices: according to the multitude of their wickednesses cast them out: * for they have provoked thee, O Lord.
13 But let all them be glad that hope in thee: * they shall rejoice for ever, and thou shalt dwell in them.
14 And all they that love thy name shall glory in thee: * For thou wilt bless the just.
15 O Lord as with a shield of thy good will * thou hast crowned us.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Læténtur omnes, qui sperant in te Dómine: quóniam tu benedixísti justo, scuto bonæ voluntátis tuæ coronásti eum.
Let all those rejoice, that put their trust in Thee, O Lord, for Thou hast blessed the righteous; Thou hast compassed him with Thy favour as with a shield.
Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra! quia glória et honóre coronásti sanctum tuum, et constituísti eum super ópera mánuum tuárum.
O Lord, our Ruler, * how excellent is Thy Name in all the earth! Who hast crowned Thine holy one with glory and honour, and madest him to have dominion over the works of Thy hands.
Psalmus 8.
Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
2 Quóniam eleváta est magnificéntia tua, * super cœlos.
3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
4 Quóniam vidébo cœlos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
5 Quid est homo, quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?
6 Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
7 Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et pécora campi.
8 Vólucres cœli, et pisces maris, * qui perámbulant sémitas maris.
9 Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
O Lord our Lord, * how admirable is thy name in the whole earth!
2 For thy magnificence is elevated * above the heavens.
3 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
4 For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
5 What is man that thou art mindful of him? * or the son of man that thou visitest him?
6 Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * And hast set him over the works of thy hands.
7 Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
8 The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
9 O Lord our Lord, * how admirable is thy name in all the earth!
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Dómine Dóminus noster, quam admirábile est nomen tuum in univérsa terra! quia glória et honóre coronásti sanctum tuum, et constituísti eum super ópera mánuum tuárum.
O Lord, our Ruler, how excellent is Thy Name in all the earth! Who hast crowned Thine holy one with glory and honour, and madest him to have dominion over the works of Thy hands.
Versiculus.
℣. Os justi meditábitur sapiéntiam.
℟. Et lingua ejus loquétur judícium.
℣. The mouth of the righteous speaketh wisdom.
℟. And his tongue talketh judgement.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Ipsíus píetas et misericórdia nos ádjuvet, * qui cum Patre et Spíritu sancto vivit et regnat in sǽcula sæculórum.
℟. Amen.
May His loving-kindness and mercy help us, * Who liveth and reigneth with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Deus Pater omnípotens * sit nobis propítius et clemens.
℟. Amen.
Sir, be pleased to give the blessing.
God the Father Omnipotent, * be to us merciful and clement.
Amen.
Præclárum christiáni orbis decus et Ecclésiæ lumen, beatíssimus vir Thomas, Landúlpho cómite Aquináte et Theodóra Neapolitána, nobílibus paréntibus natus, futúræ in Deíparam devotiónis afféctum adhuc infántulus osténdit. Nam chártulam ab eo invéntam, in qua salutátio Angélica scripta erat, frustra adniténte nutríce, compréssa manu válide retínuit, et a matre per vim abréptam, plorátu et gestu repétiit, ac mox rédditam deglutívit. Quintum annum agens, mónachis sancti Benedícti Cassinátibus custodiéndus tráditur. Inde Neápolim studiórum causa missus, jam adoléscens fratrum Prædicatórum órdinem suscépit. Sed matre ac frátribus id indígne feréntibus, Lutétiam Parisiórum míttitur. Quem fratres in itínere per vim raptum, in arcem castri sancti Joánnis perdúcunt: ubi várie exagitátus, ut sanctum propósitum mutáret, mulíerem étiam, quæ ad labefactándam ejus constántiam introdúcta fúerat, titióne fugávit. Mox beátus júvenis, flexis génibus ante signum crucis orans, ibíque somno corréptus, per quiétem sentíre visus est sibi ab Angelis constríngi lumbos: quo ex témpore omni póstea libídinis sensu cáruit. Soróribus, quæ, ut eum a pio consílio removérent, in castrum vénerant, persuásit, ut, contémptis curis sæculáribus, ad exercitatiónem cœléstis vitæ se conférrent.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
That splendid adornment of the Christian world and light of the Church, blessed Thomas of Aquino, was the son of Landulph, Earl of Aquino, and Theodora of Naples, his wife, being nobly descended on both sides. (He was born in the year of salvation 1226,) and even as an infant gave token of the love which he afterwards bore to the Mother of God. He found a little bit of paper upon which was written the Angelic Salutation, and held it firm in his hand in spite of the efforts of his wet-nurse; his mother took it away by force, but he cried and stretched out for it, and when she gave it back to him, he swallowed it. When he was only four years old, he was given into the keeping of the Benedictine monks of Monte Cassino. He was thence sent to Naples to study, and there, while very young, entered the Order of Friars Preachers. This displeased his mother and brothers, and he left Naples for Paris. When he was on his journey his brothers met him, and carried him off by force to the castle of Monte San Giovanni, where they imprisoned him in the keep. Here they used every means to break him of his intention, and at last brought a woman into his room to try to overcome his purity. The lad drove her out with a fire-brand. When he was alone he knelt down before the figure of the Cross, and there he fell asleep. As he slept, it seemed to him that angels came and girded his loins and from this time he never felt the least sexual inclination. His sisters came to the castle to beseech him to give up his purpose of leaving the world, but he so worked on them by his godly exhortations, that both of them ever after set no value on earthly things, and busied themselves rather with heavenly.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium IV.
Jube, domne, benedícere.
Christus perpétuæ * det nobis gaúdia vitæ.
℟. Amen.
Sir, be pleased to give the blessing.
May Christ to all His people give, * for ever in His sight to live.
Amen.
Emíssus e castro per fenéstram, Neápolim redúcitur: unde Romam, póstea Parísium a fratre Joánne Theutónico, órdinis Prædicatórum generáli Magístro, ductus, Albérto Magno doctóre, philosophíæ ac theologíæ óperam dedit. Vigínti quinque annos natus, magíster est appellátus, publicéque philósophos ac theólogos summa cum laude est interpretátus. Numquam se lectióni aut scriptióni dedit, nisi post oratiónem. In difficultátibus locórum sacræ Scriptúræ, ad oratiónem jejúnium adhibébat. Quin étiam sodáli suo fratri Regináldo dícere solébat, quidquid sciret non tam stúdio aut labóre suo peperísse, quam divínitus tráditum accepísse. Neápoli cum ad imáginem Crucifíxi veheméntius oráret, hanc vocem audívit: Bene scripísti de me Thoma: quam ergo mercédem accípies? Cui ille: Non áliam Dómine, nisi teípsum. Collatiónes Patrum assídue pervolutábat; et nullum fuit scriptórum genus in quo non esset diligentíssime versátus. Scripta ejus et multitúdine, et varietáte, et facilitáte explicándi res diffíciles ádeo excéllunt, ut ubérrima atque incorrúpta illíus doctrína, cum revelátis veritátibus mire conséntiens, aptíssima sit ad ómnium témporum erróres pervincéndos.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Being let down from a window, Thomas escaped out of the castle of Monte San Giovanni, and returned to Naples. Thence he went first to Rome, and then to Paris, in company of Brother John the German, then Master-General of the Friars Preachers. At Paris he studied Philosophy and Theology under Albert the Great Doctor. At the age of twenty-five years he took the degree of Master, and gave public disquisitions on the Philosophers and Theologians with great distinction. He never set himself to read or write till he had first prayed, and when he was about to take in hand a hard passage of the Holy Scriptures, he fasted also. Hence he was wont to say to Brother Reginald his comrade, that whatever he knew, he had learnt, not so much from his own labour and study, as from the inspiration of God. At Naples he was once kneeling in very earnest prayer before an image of Christ Crucified, when he heard a voice which said Thomas, thou hast written well of Me what reward wilt thou that I give thee? He answered: Lord, thyself. He studied most carefully the works of the Fathers, and there was no kind of author in which he was not well read. His own writings are so wonderful, both because of their number, their variety, and the clearness of his explanations of hard things, that his rich and pure teaching, marvellously consonant with revealed truth, is an admirable antidote for the errors of all times.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium V.
Jube, domne, benedícere.
Ignem sui amóris * accéndat Deus in córdibus nostris.
℟. Amen.
Sir, be pleased to give the blessing.
May the Spirit’s fire Divine * in our hearts enkindled shine.
Amen.
A Summo Pontífice Urbáno quarto Romam vocátus, ejus jussu ecclesiásticum lucubrávit offícium in Córporis Christi solemnitáte celebrándum; oblátos vero honóres et Neapolitánum archiepiscopátum, étiam deferénte Cleménte quarto, recusávit. A prædicatióne divíni verbi non desistébat; quod cum fáceret per octávam Paschæ in basílica sancti Petri, mulíerem, quæ ejus fímbriam tetígerat, a fluxu sánguinis liberávit. Missus a beáto Gregório décimo ad concílium Lugdunénse, in monastério Fossæ Novæ in morbum íncidit, ubi ægrótus Cántica canticórum explanávit. Ibídem óbiit quinquagenárius, anno salútis millésimo ducentésimo septuagésimo quarto, Nonis Mártii. Miráculis étiam mórtuus cláruit; quibus probátis, a Joánne vigésimo secúndo in Sanctórum númerum relátus est, anno millésimo tercentésimo vigésimo tértio; transláto postea ejus córpore Tolósam, ex mandáto beáti Urbáni quinti. Cum sanctis angélicis spirítibus non minus innocéntia quam ingénio comparátus, Doctóris Angélici nomen jure est adéptus, eídem auctoritáte sancti Pii quinti confirmátum. Leo autem décimus tértius, libentíssime excípiens postulatiónes et vota ómnium pene sacrórum antístitum orbis cathólici, ad tot præcípue philosophicórum systématum a veritáte aberrántium luem propulsándam, ad increménta scientiárum, et commúnem humáni géneris utilitátem, eum, ex Sacrórum Rítuum Congregatiónis consúlto, per Apostólicas lítteras cœléstem patrónum scholárum ómnium catholicárum declarávit et instítuit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
The Supreme Pontiff Urban IV. sent for him to Rome, and at his command he composed the Church Office for the feast of Corpus Christi. The Pope could not persuade him to accept any dignity. Pope Clement IV. also offered him the Archbishopric of Naples, but he refused it. He did not neglect the preaching of the Word of God. Once while he was giving a course of sermons in the Basilica of St Peter, during the octave of Easter, a woman who had an issue of blood was healed by touching the hem of his garment. He was sent by blessed Gregory X. to the Council of Lyons, but fell sick on his way to the Abbey of Fossa Nuovo, and there during his illness he made an exposition of the Song of Songs. There he died on the 7th day of March, in the year of salvation 1274, aged fifty years. He was distinguished for miracles even after his death, and on proof of these Pope John XXII. added his name to those of the Saints in the year 1323. His body was afterwards carried to Toulouse by command of blessed Urban V. He has been compared to an angel, both on account of his innocency and of his intellectual power, and has hence been deservedly termed the Angelic Doctor. The use of which title as applied to him was approved by the authority of holy Pius V. Leo XIII. cheerfully agreeing to the prayers and wishes of nearly all the bishops of the Catholic world, and in conformity with a vote of the Congregation of Sacred Rites, by his Apostolic letters declared and recognized Thomas of Aquino as the patron in heaven of all Catholic schools, as an antidote to the plague of so many false systems, especially of philosophy, for the increase of scientific knowledge, and for the common good of all mankind.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VI.
Dómine, * iste sanctus habitábit in tabernáculo tuo, operátus est justítiam, requiéscet in monte sancto tuo.
Lord, * this Thy Saint shall dwell in Thy tabernacle, and this that hath worked righteousness shall abide upon Thy holy hill.
Psalmus 14.
Dómine quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
2 Qui ingréditur sine mácula, * et operátur justítiam:
3 Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
4 Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
5 Ad níhilum dedúctus est in conspéctu ejus malígnus: * timéntes autem Dóminum gloríficat:
6 Qui jurat próximo suo, et non décipit, * qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
7 Qui facit hæc, * non movébitur in ætérnum.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Lord, who shall dwell in thy tabernacle? * or who shall rest in thy holy hill?
2 He that walketh without blemish, * and worketh justice:
3 He that speaketh truth in his heart, * who hath not used deceit in his tongue:
4 Nor hath done evil to his neighbour: * nor taken up a reproach against his neighbours.
5 In his sight the malignant is brought to nothing: * but he glorifieth them that fear the Lord.
6 He that sweareth to his neighbour, and deceiveth not; * He that hath not put out his money to usury, nor taken bribes against the innocent:
7 He that doth these things * shall not be moved for ever.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Dómine, iste sanctus habitábit in tabernáculo tuo, operátus est justítiam, requiéscet in monte sancto tuo.
Lord, this Thy Saint shall dwell in Thy tabernacle, and this that hath worked righteousness shall abide upon Thy holy hill.
Vitam pétiit * a te, et tribuísti ei Dómine: glóriam et magnum decórem imposuísti super eum: posuísti in cápite ejus corónam de lápide pretióso.
He asked life * of Thee, and Thou, O Lord, gavest it: honour and great majesty hast Thou laid upon him: Thou hast set a crown of precious stones upon his head.
Psalmus 20.
Dómine in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
2 Desidérium cordis ejus tribuísti ei: * et voluntáte labiórum ejus non fraudásti eum.
3 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite ejus corónam de lápide pretióso.
4 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
5 Magna est glória ejus in salutári tuo: * glóriam et magnum decórem impónes super eum.
6 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gaúdio cum vultu tuo.
7 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
8 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
9 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
10 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
11 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
12 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
13 Exaltáre Dómine in virtúte tua: * cantábimus et psallémus virtútes tuas.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
In thy strength, O Lord, the king shall joy; * and in thy salvation he shall rejoice exceedingly.
2 Thou hast given him his heart's desire: * and hast not withholden from him the will of his lips.
3 For thou hast prevented him with blessings of sweetness: * thou hast set on his head a crown of precious stones.
4 He asked life of thee: * and thou hast given him length of days for ever and ever.
5 His glory is great in thy salvation: * glory and great beauty shalt thou lay upon him.
6 For thou shalt give him to be a blessing for ever and ever: * thou shalt make him joyful in gladness with thy countenance.
7 For the king hopeth in the Lord: * and through the mercy of the most High he shall not be moved.
8 Let thy hand be found by all thy enemies: * let thy right hand find out all them that hate thee.
9 Thou shalt make them as an oven of fire, in the time of thy anger: * the Lord shall trouble them in his wrath, and fire shall devour them.
10 Their fruit shalt thou destroy from the earth: * and their seed from among the children of men.
11 For they have intended evils against thee: * they have devised counsels which they have not been able to establish.
12 For thou shalt make them turn their back: * in thy remnants thou shalt prepare their face.
13 Be thou exalted, O Lord, in thy own strength: * we will sing and praise thy power.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Vitam pétiit a te, et tribuísti ei Dómine: glóriam et magnum decórem imposuísti super eum: posuísti in cápite ejus corónam de lápide pretióso.
He asked life of Thee, and Thou, O Lord, gavest it: honour and great majesty hast Thou laid upon him: Thou hast set a crown of precious stones upon his head.
Hic accípiet * benedictiónem a Dómino, et misericórdiam a Deo salutári suo: quia hæc est generátio quæréntium Dóminum.
He shall receive * a blessing from the Lord, and mercy from the God of his salvation: for this is the generation of them that seek the Lord.
Psalmus 23.
Dómini est terra, et plenitúdo ejus: * orbis terrárum, et univérsi qui hábitant in eo.
2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto ejus?
4 Innocens mánibus et mundo corde, † qui non accépit in vano ánimam suam, * nec jurávit in dolo próximo suo.
5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo salutári suo.
6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Jacob.
7 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
8 Quis est iste Rex glóriæ? † Dóminus fortis et potens: * Dóminus potens in prǽlio.
9 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The earth is the Lord's and the fulness thereof: * the world, and all they that dwell therein.
2 For he hath founded it upon the seas; * and hath prepared it upon the rivers.
3 Who shall ascend into the mountain of the Lord: * or who shall stand in his holy place?
4 The innocent in hands, and clean of heart, † who hath not taken his soul in vain, * nor sworn deceitfully to his neighbour.
5 He shall receive a blessing from the Lord, * and mercy from God his Saviour.
6 This is the generation of them that seek him, * of them that seek the face of the God of Jacob.
7 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
8 Who is this King of Glory? † the Lord who is strong and mighty: * the Lord mighty in battle.
9 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
10 Who is this King of Glory? * the Lord of hosts, he is the King of Glory.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Hic accípiet benedictiónem a Dómino, et misericórdiam a Deo salutári suo: quia hæc est generátio quæréntium Dóminum.
He shall receive a blessing from the Lord, and mercy from the God of his salvation: for this is the generation of them that seek the Lord.
Versiculus.
℣. Lex Dei ejus in corde ipsíus.
℟. Et non supplantabúntur gressus ejus.
℣. The law of his God is in his heart.
℟. None of his steps shall slide.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
A vínculis peccatórum nostrórum * absólvat nobis omnípotens et miséricors Dóminus.
℟. Amen.
From the bonds of our sins, * may the Almighty and merciful Lord loose us.
℟. Amen.
Jube, domne, benedícere.
Evangélica léctio * sit nobis salus et protéctio.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s holy lection * be our safety and protection.
Amen.
Léctio sancti Evangélii secúndum Matthǽum.
A Lesson from the Holy Gospel according to Matthew.
Matth. 5. b.
In illo témpore: Dixit Jesus discípulis suis: Vos estis sal terræ. Quod si sal evanúerit, in quo saliétur? Et réliqua.
At that time: Jesus said unto His disciples: Ye are the salt of the earth; but if the salt have lost his savour, wherewith shall it be salted? And so on.
Homilía sancti Augustíni Epíscopi.
[Lib. 1. de Serm. Domini in monte.
Cap. 6. Tom. 4.]
Osténdit Dóminus, fátuos esse judicándos, qui temporálium bonórum vel cópiam sectántes, vel inópiam metuéntes, amíttunt ætérna, quæ nec dari possunt ab homínibus, nec auférri. Itaque si sal infatuátum fúerit, in quo saliétur? Id est, si vos, per quos condiéndi sunt quodámmodo pópuli, metu persecutiónum temporálium amiséritis regna cœlórum; qui erunt hómines, per quos a vobis error auferátur, cum vos elégerit Deus, per quos errórem aúferat ceterórum?
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Homily by St. Austin, Bishop.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VII.
Jube, domne, benedícere.
Cujus festum cólimus, * ipse intercédat pro nobis ad Dóminum.
℟. Amen.
Sir, be pleased to give the blessing.
He whose feast-day we are keeping, * be our Advocate with God.
Amen.
Ergo ad níhilum valet sal infatuátum, nisi ut mittátur foras, et calcétur ab homínibus. Non ítaque calcátur ab homínibus, qui pátitur persecutiónem: sed qui persecutiónem timéndo infatuátur. Calcári enim non potest nisi inférior: sed inférior non est, qui quamvis córpore multa in terra sustíneat, corde tamen fixus in cœlo est. ¶ Vos estis lumen mundi. Quómodo dixit supérius sal terræ, sic nunc dicit lumen mundi. Nam neque supérius ista terra accipiénda est, quam pédibus corpóreis calcámus: sed hómines qui in terra hábitant, vel étiam peccatóres, quorum condiéndis et exstinguéndis putóribus apostólicum salem Dóminus misit. Et hic mundum non cœlum et terram, sed hómines, qui sunt in mundo, vel díligunt mundum, opórtet intélligi, quibus illuminándis Apóstoli missi sunt. Non potest cívitas abscóndi super montem pósita: id est, fundáta super insígnem magnámque justítiam, quam signíficat étiam ipse mons, in quo dísputat Dóminus.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
It is thenceforth good for nothing, but to be cast out, to be trodden under foot of and men. He that suffereth persecution is not thus trodden under foot of men; he that in good sooth is trodden under foot of men, is he which, through fear of persecution, hath lost his savour. No man can be trodden upon, unless he be beneath him which treadeth upon him; but he cannot be beneath his tormentor, who, suffer he how grievously soever in his body upon earth, hath still his heart in heaven. ¶ Ye are the light of the world. They whom the Lord hath, just above, called the salt of the earth, the same doth He now call the light of the world. By the earth, whereof they were said to be the salt, we have not understood to be signified that earth whereupon we walk with our bodily feet, but the men which dwell upon the earth, or sinners, for the sweetening and correction of whose stinking corruption the Lord hath sent His Apostles, as it were, as so much salt. And so here also, by the world we are to understand, not the heavens and the earth, but the men which are in the world, or which love the world for the enlightening of whom the Apostles have been sent. A city that is set on an hill cannot be hid - that is, set upon the heights of the same plain and great righteousness, whereof the mountain upon the which the Lord taught was itself a figure.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VIII.
Jube, domne, benedícere.
Per Evangélica dicta * deleántur nostra delícta.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s glorious word * cleansing to our souls afford.
Amen.
Feria V infra Hebdomadam IV Quadragesimæ.
Léctio sancti Evangélii secúndum Lucam.
A Lesson from the Holy Gospel according to Luke.
Luc. 7. b.
In illo témpore: Ibat Jesus in civitátem, quæ vocátur Naïm: et ibant cum eo discípuli ejus, et turba copiósa. Et réliqua.
At that time, Jesus went into a city that is called Naim; and there went with him his disciples, and a great multitude. And so on.
Homilía sancti Ambrósii Epíscopi.
Homily by St. Ambrose, Bishop.
Lib. 5. Comment. in Lucæ cap. 7. post initium.
Et hic locus ad utrámque redúndat grátiam; et ut cito flecti divínam misericórdiam matris víduæ lamentatióne credámus, ejus præcípue, quæ únici fílii vel labóre, vel morte frangátur; cui tamen víduæ gravitátis méritum exsequiárum turba concíliet: et ut hanc víduam populórum turba septam, plus vidéri esse quam féminam, quæ resurrectiónem únici et adolescéntis fílii suis lácrimis merúerit impetráre: eo quod sancta Ecclésia pópulum juniórem a pompa fúneris atque a suprémis sepúlchri, suárum révocet ad vitam contemplatióne lacrimárum: quæ flere prohibétur eum, cui resurréctio debebátur. ¶ Qui quidem mórtuus in lóculo materiálibus quátuor ad sepúlchrum ferebátur eleméntis, sed spem resurgéndi habébat, quia ferebátur in ligno. Quod etsi nobis ante non próderat, tamen posteáquam Jesus id tétigit, profícere cœpit ad vitam: ut esset indício, salútem pópulo per crucis patíbulum refundéndam. Audíto ígitur Dei verbo, stetérunt acérbi illi fúneris portitóres, qui corpus humánum letháli fluxu natúræ materiális urgébant. Quid enim áliud, nisi quasi in quodam féretro, hoc est, suprémi fúneris instruménto, jacémus exánimes, cum vel ignis immódicæ cupiditátis exǽstuat, vel frígidus humor exúndat, vel pigra quadam terréni córporis habitúdine vigor hebetátur animórum; vel concréta noster spíritus labe, puræ lucis vácuus mentem alit? Hi sunt nostri fúneris portitóres. ¶ Sed quamvis supréma mortis spem vitæ omnis aboléverint, et túmulo próxima córpora jáceant defunctórum: verbo tamen Dei jam mórtua resúrgunt cadávera: vox redit, rédditur fílius matri, revocátur a túmulo, erípitur a sepúlchro. Quis iste est túmulus tuus, nisi mali mores? Túmulus tuus perfídia est: sepúlchrum tuum guttur est. Sepúlchrum enim patens, est guttur eórum, unde verba mórtua proferúntur. Ab hoc sepúlchro te líberat Christus: ab hoc túmulo surges, si aúdias verbum Dei. Et si grave peccátum est, quod pœniténtiæ lácrimis ipse laváre non possis; fleat pro te mater Ecclésia, quæ pro síngulis tamquam pro únicis fíliis vídua mater intérvenit. Compátitur enim quodam spiritáli dolóre natúræ, cum suos líberos lethálibus vítiis ad mortem cernit urgéri.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
The history which we here read in the Holy Gospel hath for us specially two gracious lessons, the one from the literal, the other from the mystic interpretation thereof. According to the letter then, we see how quickly the compassion of God was aroused by the sorrow of this mother, who was a widow, a widow broken down by nursing her only son, or by the bitterness of her grief for his death. She was a widow also whose worshipful conversation is borne witness to by this, that, much people of the city was with her. Mystically however, this widow encompassed by the multitude was something more than a poor woman whose tears won from the Lord the resurrection of her young and only son; for she is a type of our holy Mother the Church, who calleth back her young children to life from the pursuit of deathly vanities, and soul-slaying honours, by bidding them look on those tears which she sheddeth for such as they, and which it is unlawful for her to shed for them of whom she knoweth that they will rise again. ¶ This man, then, being dead, was carried out on a bier to the grave by four bearers, even as the sinner is borne to destruction by the four elements of which he is composed. But there was hope in his latter end, from this, that that whereon he was carried was of wood, and wood, albeit it had profited us little before, is become everything to us now since Jesus touched it, being a figure of that gibbet, the Cross, which was made thereof, and wherefrom salvation floweth unto all people. When, therefore, the horrid bearers of the corpse heard the commandment of God, they stood still, and carried no farther him who was dead through the fatal course of a material nature. And is not our case even as that of the widow's son, when we lie, as it were, lifeless, in our spiritual coffin, that is, in the last bed of our soul's death, consumed by the fever of unbridled lust, or frozen by cold-heartedness, or with our whole manliness sapped by some degrading habit of this earthly body, or starved by a spiritual lockjaw that shutteth our mouth to the bright food of our soul? These, and such as these, are they which carry us out to burial. ¶ But even at the last hour, when the hope of life hath been utterly extinguished, and the bodies of the dead are lying by the side of the grave, by the word of God those carcases live again, yea, arise and speak. Then doth Jesus deliver the son to his mother, for Jesus calleth him out of the grave, and delivereth him from death. O, what is the grave of the soul but a bad life? Sinner! thy grave is unbelief, and thy throat is a sepulchre! Even so is it written: Their throat is an open sepulchre, (Ps. v. ii,) whereout breathe their pestilential words. Lo! Christ maketh thee free from that grave! If only thou wilt hear the word of God, thou shalt yet arise from that sepulchre! Yea, though thy sin be exceeding weighty, so that the tears of thine own sorrow cannot wash it away, let thy Mother the Church weep for thee, that longing Mother who weepeth for every one of her children as though he were the only son of his mother, and she was a widow. Believe me, her spiritual anguish is keen like the anguish of nature, when she seeth her children dead in sin, and carried out to be buried for ever.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Angeli, * tibi cœli, et univérsæ potestátes:
Tibi Chérubim et Séraphim, * incessábili voce proclámant:
(Fit reverentia) Sanctus, * Sanctus, * Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cœli et terra * majestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ majestátis,
Venerándum tuum verum * et únicum Fílium,
Sanctum quoque * Paráclitum Spíritum.
Tu rex glóriæ * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu devícto mortis acúleo: * aperuísti credéntibus regna cœlórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Judex créderis * esse ventúrus.
(Flexis genibus) Te ergo quǽsumus, tuis fámulis súbveni: * quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis: * in glória numerári.
Salvum fac pópulum tuum Dómine, * et bénedic hæreditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre Dómine die isto * sine peccáto nos custodíre.
Miserére nostri Dómine: * miserére nostri.
Fiat misericórdia tua Dómine super nos, * quemádmodum sperávimus in te.
In te Dómine sperávi: * non confúndar in ætérnum.
We praise Thee, O God: * we acknowledge Thee to be the Lord.
All the earth doth worship Thee, * the Father everlasting.
To Thee all Angels cry aloud, * the heavens, and all the Powers therein.
To Thee Cherubim and Seraphim * continually do cry:
Holy, * Holy, * Holy, * Lord God of Sabaoth.
Heaven and earth are full * of the majesty of Thy glory.
The glorious company of the Apostles * praise Thee:
The goodly fellowship of the Prophets * praise Thee:
The white-robed army of Martyrs * praise Thee:
The holy Church throughout all the world * doth acknowledge Thee:
The Father * of an infinite Majesty:
Thine honourable, true, * and only Son:
Also the Holy Ghost, * the Comforter.
Thou art the King of glory, * O Christ!
Thou art the everlasting Son * of the Father.
When Thou tookest upon thee to deliver man, * Thou didst not abhor the Virgin's womb:
When Thou hadst overcome the sharpness of death, * Thou didst open the kingdom of heaven to all believers:
Thou sittest at the right hand of God, * in the glory of the Father:
We believe that Thou shalt come * to be our Judge:
We therefore pray Thee, help Thy servants, * whom Thou hast redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints * in glory everlasting.
O Lord, save Thy people, * and bless Thine inheritance.
Govern them, * and lift them up for ever.
Day by day * we magnify Thee;
And we worship Thy name, * ever world without end.
Vouchsafe, O Lord, this day, * to keep us without sin.
Have mercy upon us, O Lord, * have mercy on us.
O Lord, let Thy mercy lighten upon us, * as our trust is in Thee.
O Lord, in Thee have I trusted: * let me never be confounded.