Dicuntur secreto.
Pater noster, qui es in cœlis: sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Our Father, who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us: and lead us not into temptation: but deliver us from evil. Amen.
Ave María, grátia plena, Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Credo in Deum, Patrem omnipoténtem, Creatórem cœli et terræ. Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos: tértia die resurréxit a mórtuis: ascéndit ad cœlos, sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum sanctum, sanctam Ecclésiam cathólicam, sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
I believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell: the third day He rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty. From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the Communion of Saints, the Forgiveness of sins, the Resurrection of the body. And the Life everlasting. Amen.
℣. Dómine, †︎ lábia mea apéries.
℟. Et os meum annuntiábit laudem tuam.
℣. O Lord, open Thou my lips.
℟. And my mouth shall show forth Thy praise.
Angelus Dómini * appáruit in somnis Joseph, dicens: Surge, et áccipe púerum et matrem ejus, et fuge in Ægýptum, et esto ibi usque dum dicam tibi, allelúja.
The Angel of the Lord appeareth to Joseph in a dream, saying Arise, and take the young Child and His Mother, and flee into Egypt, and be thou there until I bring thee word. Alleluia
Psalmus 1.
Beátus vir, qui non ábiit in consílio impiórum, et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
2 Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.
3 Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
4 Et fólium ejus non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
5 Non sic ímpii, non sic: * sed tamquam pulvis, quem projícit ventus a fácie terræ.
6 Ideo non resúrgent ímpii in judício: * neque peccatóres in concílio justórum.
7 Quóniam novit Dóminus viam justórum: * et iter impiórum períbit.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
2 But his will is in the law of the Lord, * and on his law he shall meditate day and night.
3 And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
4 And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
5 Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
6 Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
7 For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 2.
Quare fremuérunt Gentes, * et pópuli meditáti sunt inánia?
2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum ejus.
3 Dirumpámus víncula eórum: * et projiciámus a nobis jugum ipsórum.
4 Qui hábitat in cœlis, irridébit eos: * et Dóminus subsannábit eos.
5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prǽdicans præcéptum ejus.
7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
8 Póstula a me, et dabo tibi Gentes hæreditátem tuam, * et possessiónem tuam términos terræ.
9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
10 Et nunc reges intellígite: * erudímini qui judicátis terram.
11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via justa.
13 Cum exárserit in brevi ira ejus, * beáti omnes qui confídunt in eo.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why have the Gentiles raged, * and the people devised vain things?
2 The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
3 Let us break their bonds asunder: * and let us cast away their yoke from us.
4 He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
5 Then shall he speak to them in his anger, * and trouble them in his rage.
6 But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
7 The Lord hath said to me: * Thou art my son, this day have I begotten thee.
8 Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
9 Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter's vessel.
10 And now, O ye kings, understand: * receive instruction, you that judge the earth.
11 Serve ye the Lord with fear: * and rejoice unto him with trembling.
12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
13 When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 3.
Dómine quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
2 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo ejus.
3 Tu autem Dómine suscéptor meus es, * glória mea, et exáltans caput meum.
4 Voce mea ad Dóminum clamávi: * et exaúdivit me de monte sancto suo.
5 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
6 Non timébo míllia pópuli circumdántis me: * exsúrge Dómine salvum me fac, Deus meus.
7 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
8 Dómini est salus: * et super pópulum tuum benedíctio tua.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Why, O Lord, are they multiplied that afflict me? * Many are they who rise up against me.
2 Many say to my soul: * There is no salvation for him in his God.
3 But thou, O Lord art my protector, * my glory, and the lifter up of my head.
4 I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
5 I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
6 I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
7 For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
8 Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Angelus Dómini appáruit in somnis Joseph, dicens: Surge, et áccipe púerum et matrem ejus, et fuge in Ægýptum, et esto ibi usque dum dicam tibi, allelúja.
The Angel of the Lord appeareth to Joseph in a dream, saying Arise, and take the young Child and His Mother, and flee into Egypt, and be thou there until I bring thee word. Alleluia
Versiculus.
℣. Confitébor nómini tuo, allelúja.
℟. Quóniam adjútor et protéctor factus es mihi, allelúja.
℣. I will give praise unto thy Name Alleluia.
℟. For Thou hast been mine Helper and Defender. Alleluia.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Exaúdi Dómine Jesu Christe preces servórum tuórum, † et miserére nobis, * qui cum Patre et Spíritu sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Graciously hear, O Lord Jesus Christ, the prayers of Thy servants, † and have mercy upon us: * Who livest and reignest with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Benedictióne perpétua * benedícat nos Pater ætérnus.
℟. Amen.
Sir, be pleased to give the blessing.
May the Eternal Father bless us * with an eternal blessing.
Amen.
De libro Génesis.
Lesson from the book of Genesis
Gen. 39.
Igitur Joseph ductus est in Ægýptum, emítque eum Pútiphar eunúchus Pharaónis, princeps exércitus, vir Ægýptius, de manu Ismaëlitárum, a quibus perdúctus erat. Fuítque Dóminus cum eo, et erat vir in cunctis próspere agens: habitavítque in domo dómini sui, qui óptime nóverat Dóminum esse cum eo, et ómnia, quæ géreret, ab eo dírigi in manu illíus. Invenítque Joseph grátiam coram dómino suo, et ministrábat ei, a quo præpósitus ómnibus, gubernábat créditam sibi domum, et univérsa quæ ei trádita fúerant: benedixítque Dóminus dómui Ægýptii propter Joseph, et multiplicávit tam in ǽdibus quam in agris cunctam ejus substántiam: nec quidquam áliud nóverat, nisi panem quo vescebátur. Erat autem Joseph pulchra fácie, et decórus aspéctu.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought. And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house, Who knew very well that the Lord was with him, and made all that he did to prosper in his hand. And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him: And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields. Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium I.
Jube, domne, benedícere.
Unigénitus Dei Fílius * nos benedícere et adjuváre dignétur.
℟. Amen.
Sir, be pleased to give the blessing.
May the Son, the Sole-begotten, * mercifully bless and keep us.
Amen.
Gen. 41. e.
Plácuit Pharaóni consílium, et cunctis minístris ejus, locutúsque est ad eos: Num inveníre potérimus talem virum, qui spíritu Dei plenus sit? Dixit ergo ad Joseph: Quia osténdit tibi Deus ómnia quæ locútus es, numquid sapientiórem et consímilem tui inveníre pótero? Tu eris super domum meam, et ad tui oris impérium cunctus pópulus obédiet: uno tantum regni sólio te præcédam. Dixítque rursus Phárao ad Joseph: Ecce constítui te super univérsam terram Ægýpti. Tulítque ánnulum de manu sua, et dedit eum in manu ejus: vestivítque eum stola býssina, et collo torquem aúream circumpósuit. Fecítque eum ascéndere super currum suum secúndum, clamánte præcóne, ut omnes coram eo genu flécterent, et præpósitum esse scirent univérsæ terræ Ægýpti.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
The counsel pleased Pharao and all his servants. And he said to them: Can we find such another man, that is full of the spirit of God? He said therefore to Joseph: Seeing God hath shown thee all that thou hast said, can I find one wiser and one like unto thee? Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee. And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt. And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck. And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium II.
Jube, domne, benedícere.
Spíritus sancti grátia * illúminet sensus et corda nostra.
℟. Amen.
Sir, be pleased to give the blessing.
May the grace of God the Spirit * all our heart and mind enlighten.
Amen.
Gen. 41. f.
Dixit quoque rex ad Joseph: Ego sum Phárao: absque tuo império non movébit quisquam manum aut pedem in omni terra Ægýpti. Vertítque nomen ejus, et vocávit eum lingua ægyptíaca Salvatórem mundi. Dedítque illi uxórem Aseneth fíliam Putipháre sacerdótis Heliopóleos. Egréssus est ítaque Joseph ad terram Ægýpti (trigínta autem annórum erat quando stetit in conspéctu regis Pharaónis), et circuívit omnes regiónes Ægýpti. Venítque fertílitas septem annórum: et in manípulos redáctæ ségetes congregátæ sunt in hórrea Ægýpti. Omnis étiam frugum abundántia in síngulis úrbibus cóndita est. Tántaque fuit abundántia trítici, ut arénæ maris coæquarétur, et cópia mensúram excéderet.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt. And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt: 46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt. And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt. And all the abundance of grain was laid up in every city. And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium III.
Angelus Dómini * appáruit in somnis Joseph, dicens: Surge, et áccipe púerum et matrem ejus, et vade in terram Israël: defúncti sunt enim qui quærébant ánimam púeri, allelúja.
An Angel of the Lord appeareth in a dream to Joseph (in Egypt) saying Arise, and take the young Child and His Mother, and go into the land of Israel for they are dead which sought the young Child's life. Alleluia
Psalmus 4.
Cum invocárem exaudívit me Deus justítiæ meæ: * in tribulatióne dilatásti mihi.
2 Miserére mei, * et exaúdi oratiónem meam.
3 Fílii hóminum úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exaúdiet me cum clamávero ad eum.
5 Irascímini, et nolíte peccáre: † quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
6 Sacrificáte sacrifícium justítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
7 Signátum est super nos lumen vultus tui Dómine: * dedísti lætítiam in corde meo.
8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
9 In pace in idípsum * dórmiam, et requiéscam;
10 Quóniam tu Dómine singuláriter in spe * constituísti me.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
When I called upon him, the God of my justice heard me: * when I was in distress, thou hast enlarged me.
2 Have mercy on me: * and hear my prayer.
3 O ye sons of men, how long will you be dull of heart? * why do you love vanity, and seek after lying?
4 Know ye also that the Lord hath made his holy one wonderful: * the Lord will hear me when I shall cry unto him.
5 Be angry, and sin not: † the things you say in your hearts, * be sorry for them upon your beds.
6 Offer up the sacrifice of justice, † and trust in the Lord: * many say, Who sheweth us good things?
7 The light of thy countenance O Lord, is signed upon us: * thou hast given gladness in my heart.
8 By the fruit of their corn, their wine and oil, * they are multiplied.
9 In peace in the selfsame * I will sleep, and I will rest:
10 For thou, O Lord, singularly * hast settled me in hope.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 5.
Verba mea aúribus pércipe Dómine, * intéllige clamórem meum.
2 Inténde voci oratiónis meæ, * rex meus et Deus meus.
3 Quóniam ad te orábo: * Dómine mane exaúdies vocem meam.
4 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5 Neque habitábit juxta te malígnus: * neque permanébunt injústi ante óculos tuos.
6 Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
7 Virum sánguinum et dolósum abominábitur Dóminus: * ego autem in multitúdine misericórdiæ tuæ.
8 Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
9 Dómine deduc me in justítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
11 Sepúlchrum patens est guttur eórum, linguis suis dolóse agébant, * júdica illos Deus.
12 Décidant a cogitatiónibus suis, secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te Dómine.
13 Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
14 Et gloriabúntur in te omnes, qui díligunt nomen tuum, * quóniam tu benedíces justo.
15 Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Give ear, O Lord, to my words, * understand my cry.
2 Hearken to the voice of my prayer, * O my King and my God.
3 For to thee will I pray: * O Lord, in the morning thou shalt hear my voice.
4 In the morning I will stand before thee, and will see: * because thou art not a God that willest iniquity.
5 Neither shall the wicked dwell near thee: * nor shall the unjust abide before thy eyes.
6 Thou hatest all the workers of iniquity: * Thou wilt destroy all that speak a lie.
7 The bloody and the deceitful man the Lord will abhor. * But as for me in the multitude of thy mercy,
8 I will come into thy house; * I will worship towards thy holy temple, in thy fear.
9 Conduct me, O Lord, in thy justice: * because of my enemies, direct my way in thy sight.
10 For there is no truth in their mouth; * their heart is vain.
11 Their throat is an open sepulchre: they dealt deceitfully with their tongues: * judge them, O God.
12 Let them fall from their devices: according to the multitude of their wickednesses cast them out: * for they have provoked thee, O Lord.
13 But let all them be glad that hope in thee: * they shall rejoice for ever, and thou shalt dwell in them.
14 And all they that love thy name shall glory in thee: * For thou wilt bless the just.
15 O Lord as with a shield of thy good will * thou hast crowned us.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 8.
Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
2 Quóniam eleváta est magnificéntia tua, * super cœlos.
3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
4 Quóniam vidébo cœlos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
5 Quid est homo, quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?
6 Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
7 Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et pécora campi.
8 Vólucres cœli, et pisces maris, * qui perámbulant sémitas maris.
9 Dómine Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
O Lord our Lord, * how admirable is thy name in the whole earth!
2 For thy magnificence is elevated * above the heavens.
3 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
4 For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
5 What is man that thou art mindful of him? * or the son of man that thou visitest him?
6 Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * And hast set him over the works of thy hands.
7 Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
8 The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
9 O Lord our Lord, * how admirable is thy name in all the earth!
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Angelus Dómini appáruit in somnis Joseph, dicens: Surge, et áccipe púerum et matrem ejus, et vade in terram Israël: defúncti sunt enim qui quærébant ánimam púeri, allelúja.
An Angel of the Lord appeareth in a dream to Joseph (in Egypt) saying Arise, and take the young Child and His Mother, and go into the land of Israel for they are dead which sought the young Child's life. Alleluia
Versiculus.
℣. Réspice de cœlo, et vide, et vísita víneam istam, allelúja.
℟. Et pérfice eam, allelúja.
℣. Look down from heaven, and behold, and visit this vine, Alleluia.
℟. And protect that (thy right hand hath planted.) Alleluia.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
Ipsíus píetas et misericórdia nos ádjuvet, * qui cum Patre et Spíritu sancto vivit et regnat in sǽcula sæculórum.
℟. Amen.
May His loving-kindness and mercy help us, * Who liveth and reigneth with the Father, and the Holy Ghost, world without end.
℟. Amen.
Jube, domne, benedícere.
Deus Pater omnípotens * sit nobis propítius et clemens.
℟. Amen.
Sir, be pleased to give the blessing.
God the Father Omnipotent, * be to us merciful and clement.
Amen.
Sermo sancti Bernardíni Senénsis.
From the Sermons of St. Bernardine of Siena.
Serm. 1. de S. Joseph.
Omnium singulárium gratiárum alícui rationábili creatúræ communicatárum generális régula est, quod, quandocúmque divína grátia éligit áliquem ad áliquam grátiam singulárem, seu ad áliquem sublímem statum, ómnia charísmata donet, quæ illi persónæ sic eléctæ, et ejus offício necessária sunt, atque illam copióse decórant. Quod máxime verificátum est in sancto Joseph, putatívo patre Dómini nostri Jesu Christi, et vero sponso Regínæ mundi et Dóminæ Angelórum, qui ab ætérno Patre eléctus est fidélis nutrítius, atque custos principálium thesaurórum suórum, scílicet Fílii ejus et sponsæ suæ: quod offícium fidelíssime prosecútus est. Cui proptérea Dóminus ait: Serve bone et fidélis, intra in gaúdium Dómini tui.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
When any special favours are conferred upon a reasonable being, it is the common rule that whenever the grace of God electeth such and such an one for such and such a grace, or for such and such an high post of duty, the person so elected receiveth all the gifts of grace which be needful for him in that state of life whereunto he is called, and receiveth them abundantly. Of this there is an excellent instance in the case of the holy Joseph, the socalled father of our Lord JESUS Christ, and the real husband of her, who is Queen of the world, and Lady of Angels. He had been elected by the Eternal Father to be the faithful nurse and warder of His two chief treasures, that is, His Son, and Joseph's own Wife. This duty Joseph faithfully discharged, and consequently the Lord hath said to him: Well done, thou good and faithful servant enter thou into the joy of thy Lord. (Matth. xxv. 21.)
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium IV.
Jube, domne, benedícere.
Christus perpétuæ * det nobis gaúdia vitæ.
℟. Amen.
Sir, be pleased to give the blessing.
May Christ to all His people give, * for ever in His sight to live.
Amen.
Si cómpares eum ad totam Ecclésiam Christi, nonne iste est homo eléctus et speciális, per quem et sub quo Christus est ordináte et honéste introdúctus in mundum? Si ergo Vírgini Matri tota Ecclésia sancta débitrix est, quia per eam Christum suscípere digna facta est: sic profécto post eam huic debet grátiam et reveréntiam singulárem. Ipse enim est clavis véteris testaménti, in qua patriarchális et prophetális dígnitas promíssum conséquitur fructum. Porro hic est solus, qui corporáliter possédit, quod eis divína dignátio repromísit. Mérito ígitur figurátur per illum patriárcham Joseph, qui pópulis fruménta servávit. Sed et hic illum præcéllit, quia non solum Ægýptiis panem corporális vitæ, sed ómnibus eléctis panem de cœlo, qui cœléstem vitam tríbuit, cum multa solértia enutrívit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
This man Joseph, if we compare him with the Universal Church of Christ, is he not that elect and chosen one, through whom, and under whom, Christ is orderly and honestly brought into the world? If, then, the Holy Universal Church be under a debt to the Virgin Mother, because it is through her that she hath been made to receive Christ, next to Mary she oweth love and worship to Joseph. Joseph is the key of the (Church of the Saints which were under the) Old Testament, in whose person the noble structure of Patriarchs and Prophets reacheth her completion and realiseth her promises. He is the only one of them who actually enjoyed in full fruition what God had been pleased to promise before to them. It is, therefore, with good reason that we see a type of him in that Patriarch Joseph who stored up corn for the people. But the second Joseph hath a more excellent dignity than the first, seeing that the first only gave to the Egyptians bread for the body, but the second was the watchful guardian for all the elect of that Living Bread Which came down from heaven, of Which whosoever eateth will never die.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium V.
Jube, domne, benedícere.
Ignem sui amóris * accéndat Deus in córdibus nostris.
℟. Amen.
Sir, be pleased to give the blessing.
May the Spirit’s fire Divine * in our hearts enkindled shine.
Amen.
Profécto dubitándum non est, quod Christus familiaritátem, reveréntiam, atque sublimíssimam dignitátem, quam illi exhíbuit, dum ágeret in humánis, tamquam fílius patri suo, in cœlis útique non negávit, quin pótius complévit et consummávit. Unde non immérito in verbo propósito a Dómino subinfértur: Intra in gaúdium Dómini tui. Unde, licet gaúdium ætérnæ beatitúdinis in cor hóminis intret, máluit tamen Dóminus ei dícere: Intra in gaúdium: ut mýstice innuátur, quod gaúdium illud non solum in eo sit intra, sed úndique illum circúmdans et absórbens, et ipsum velut abýssus infiníta submérgens. Meménto ígitur nostri, beáte Joseph, et tuæ oratiónis suffrágio apud tuum putatívum Fílium intercéde: sed et beatíssimam Vírginem sponsam tuam nobis propítiam redde, quæ Mater est ejus, qui cum Patre et Spíritu sancto vivit et regnat per infiníta sǽcula sæculórum. Amen.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
There can be no doubt that Christ still treateth Joseph in heaven with that familiarity, honour, and most high condescension which He paid him, like a Son to a father, while He walked among men; nay, rather, that He hath now crowned and completed those habits. We may very reasonably suspect that it was with a peculiar meaning that Christ said (to him) Enter thou into the joy of thy Lord. The joy of being blessed for ever entereth into the heart of man, but when the Lord said (to Joseph), Enter thou into joy, He probably meant mystically to bid him realise a joy which should not be within him only, but outside him also, above him, and below him, and all round about him, and overflowing him as it were a great bottomless pit of joy to swallow him up altogether. Therefore, O thou blessed Joseph! remember us! In thy helpful prayers, make intercession for us with Him Who vouchsafed to be supposed thy Son! Likewise, obtain some pity for us from that most blessed Maiden who was thy wife, and the Mother of Him, Who, with the Father and the Holy Ghost, liveth and reigneth, God, world without end. Amen.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VI.
Consúrgens Joseph * accépit púerum et matrem ejus, et venit in terram Israël: et habitávit in civitáte quæ vocátur Názareth, allelúja.
Joseph arose, and took the young Child And His Mother, and came into the land of Israel, and dwelt in a city called Nazareth. Alleluia
Psalmus 14.
Dómine quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
2 Qui ingréditur sine mácula, * et operátur justítiam:
3 Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
4 Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
5 Ad níhilum dedúctus est in conspéctu ejus malígnus: * timéntes autem Dóminum gloríficat:
6 Qui jurat próximo suo, et non décipit, * qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
7 Qui facit hæc, * non movébitur in ætérnum.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
Lord, who shall dwell in thy tabernacle? * or who shall rest in thy holy hill?
2 He that walketh without blemish, * and worketh justice:
3 He that speaketh truth in his heart, * who hath not used deceit in his tongue:
4 Nor hath done evil to his neighbour: * nor taken up a reproach against his neighbours.
5 In his sight the malignant is brought to nothing: * but he glorifieth them that fear the Lord.
6 He that sweareth to his neighbour, and deceiveth not; * He that hath not put out his money to usury, nor taken bribes against the innocent:
7 He that doth these things * shall not be moved for ever.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 20.
Dómine in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
2 Desidérium cordis ejus tribuísti ei: * et voluntáte labiórum ejus non fraudásti eum.
3 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite ejus corónam de lápide pretióso.
4 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
5 Magna est glória ejus in salutári tuo: * glóriam et magnum decórem impónes super eum.
6 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gaúdio cum vultu tuo.
7 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
8 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
9 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
10 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
11 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
12 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
13 Exaltáre Dómine in virtúte tua: * cantábimus et psallémus virtútes tuas.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
In thy strength, O Lord, the king shall joy; * and in thy salvation he shall rejoice exceedingly.
2 Thou hast given him his heart's desire: * and hast not withholden from him the will of his lips.
3 For thou hast prevented him with blessings of sweetness: * thou hast set on his head a crown of precious stones.
4 He asked life of thee: * and thou hast given him length of days for ever and ever.
5 His glory is great in thy salvation: * glory and great beauty shalt thou lay upon him.
6 For thou shalt give him to be a blessing for ever and ever: * thou shalt make him joyful in gladness with thy countenance.
7 For the king hopeth in the Lord: * and through the mercy of the most High he shall not be moved.
8 Let thy hand be found by all thy enemies: * let thy right hand find out all them that hate thee.
9 Thou shalt make them as an oven of fire, in the time of thy anger: * the Lord shall trouble them in his wrath, and fire shall devour them.
10 Their fruit shalt thou destroy from the earth: * and their seed from among the children of men.
11 For they have intended evils against thee: * they have devised counsels which they have not been able to establish.
12 For thou shalt make them turn their back: * in thy remnants thou shalt prepare their face.
13 Be thou exalted, O Lord, in thy own strength: * we will sing and praise thy power.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Psalmus 23.
Dómini est terra, et plenitúdo ejus: * orbis terrárum, et univérsi qui hábitant in eo.
2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto ejus?
4 Innocens mánibus et mundo corde, † qui non accépit in vano ánimam suam, * nec jurávit in dolo próximo suo.
5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo salutári suo.
6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Jacob.
7 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
8 Quis est iste Rex glóriæ? † Dóminus fortis et potens: * Dóminus potens in prǽlio.
9 Attóllite portas príncipes vestras, † et elevámini portæ æternáles: * et introíbit Rex glóriæ.
10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.
Glória Patri, et Fílio, * et Spirítui sancto.
Sicut erat in princípio, et nunc, et semper: * et in sǽcula sæculórum. Amen.
The earth is the Lord's and the fulness thereof: * the world, and all they that dwell therein.
2 For he hath founded it upon the seas; * and hath prepared it upon the rivers.
3 Who shall ascend into the mountain of the Lord: * or who shall stand in his holy place?
4 The innocent in hands, and clean of heart, † who hath not taken his soul in vain, * nor sworn deceitfully to his neighbour.
5 He shall receive a blessing from the Lord, * and mercy from God his Saviour.
6 This is the generation of them that seek him, * of them that seek the face of the God of Jacob.
7 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
8 Who is this King of Glory? † the Lord who is strong and mighty: * the Lord mighty in battle.
9 Lift up your gates, O ye princes, † and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
10 Who is this King of Glory? * the Lord of hosts, he is the King of Glory.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be: * world without end. Amen.
Consúrgens Joseph accépit púerum et matrem ejus, et venit in terram Israël: et habitávit in civitáte quæ vocátur Názareth, allelúja.
Joseph arose, and took the young Child And His Mother, and came into the land of Israel, and dwelt in a city called Nazareth. Alleluia
Versiculus.
℣. Invocávi Dóminum, Patrem Dómini mei, allelúja.
℟. Ut non derelínquat me in die tribulatiónis, allelúja.
℣. I called upon the Lord, the Father of my Lord, Alleluia.
℟. That He would not leave me in the days of my trouble. Alleluia.
Pater noster. secreto.
Qui es in cœlis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cœlo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
℣. Et ne nos indúcas in tentatiónem.
℟. Sed líbera nos a malo.
Our Father.
Who art in heaven: hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us:
℣. And lead us not into temptation.
℟. But deliver us from evil.
Absolutio.
A vínculis peccatórum nostrórum * absólvat nobis omnípotens et miséricors Dóminus.
℟. Amen.
From the bonds of our sins, * may the Almighty and merciful Lord loose us.
℟. Amen.
Jube, domne, benedícere.
Evangélica léctio * sit nobis salus et protéctio.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s holy lection * be our safety and protection.
Amen.
Léctio sancti Evangélii secúndum Lucam.
A Lesson from the Holy Gospel according to Luke.
Luc. 3. d.
In illo témpore: Factum est autem, cum baptizarétur omnis pópulus, et Jesu baptizáto, et oránte, apértum est cœlum. Et réliqua.
And at that time: When all the people were baptized, it came to pass, that Jesus also being baptized and praying, the heaven was opened. And so on.
Homilía sancti Augustíni Epíscopi.
Homily by St. Austin, Bishop.
Lib. 2. de Consensu Evang.
Maniféstum est illud quod ait: Ut putabátur fílius Joseph: propter illos dixísse, qui eum ex Joseph, sicut álii hómines nascúntur, natum arbitrántur. Quos autem movet, quod álios progenitóres Matthǽus enúmerat, descéndens a David usque ad Joseph, álios autem Lucas ascéndens a Joseph usque ad David, fácile est ut advértant, duos patres habére potuísse Joseph: unum a quo génitus, álterum a quo fúerit adoptátus. Antíqua est enim consuetúdo adoptándi étiam in illo pópulo Dei, ut sibi fílios fácerent, quos non ipsi genuíssent. Unde intellígitur Lucas patrem Joseph, non a quo génitus, sed a quo fúerat adoptátus, suscepísse in Evangélio suo, cujus progenitóres sursum versus commémorat, donec exíret ad David.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
And Jesus Himself began to be about thirty years of age, being (as was supposed) the Son of Joseph. These words, as was supposed, were evidently here written for the correction of such as might think that the Lord was the Son of Joseph, in the same sense as other men are called the children of their fathers. Those who find any trouble in the fact that the ancestors reckoned downward by Matthew from David to Joseph, are other than those reckoned upward by Luke from Joseph to David, such, I say, as are troubled by this, may get over it by supposing that Joseph had two fathers; one, that is, who begat him, and another who adopted him. The custom of adopting children, whereby those who have none of their own surround themselves with a family, is very ancient, even among the people of God. Hence, Luke is understood to have included in his Gospel, under the name of father of Joseph, that, not of the father by whom he was begotten, but of him by whom he was adopted, and it is the ancestors of this adoptive father who are reckoned up as far as David.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VII.
Jube, domne, benedícere.
Cujus festum cólimus, * ipse intercédat pro nobis ad Dóminum.
℟. Amen.
Sir, be pleased to give the blessing.
He whose feast-day we are keeping, * be our Advocate with God.
Amen.
Cum enim necésse sit, utróque Evangelísta vera narránte, et Matthǽo scílicet et Luca, ut unus eórum ejus patris oríginem tenéret, qui genúerat; alter ejus qui adoptáverat Joseph: quem probabílius intellígimus adoptántis oríginem tenuísse quam eum, qui nóluit Joseph génitum dícere ab illo cujus eum fílium esse narrábat? Matthǽus autem dicens: Abraham génuit Isaac, Isaac génuit Jacob, atque ita in hoc verbo, quod est, génuit, persevérans, donec in último díceret, Jacob autem génuit Joseph, satis expréssit ad eum patrem se perduxísse oríginem generántium, a quo Joseph non adoptátus, sed génitus erat. ¶ Quamquam si étiam Lucas génitum díceret Joseph ab Heli, nec sic nos hoc verbum perturbáre debéret, ut áliud crederémus, quam ab uno Evangelísta gignéntem, ab áltero adoptántem patrem fuísse commemorátum. Neque enim absúrde quisque dícitur non carne, sed caritáte genuísse quem fílium sibi adoptáverit. At vero étiam nos quibus dedit Deus potestátem fílios ejus fíeri, de natúra atque substántia sua non nos génuit, sicut únicum Fílium, sed útique dilectióne adoptávit.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
Thus since we are behoven to believe that what each of the Evangelists said was true, Matthew as well as Luke; and therefore that one of them nameth the father who begat, and the other, the father who adopted, Joseph; we naturally suppose that the Evangelist, who nameth the adoptive father, was he who abstaineth from using the term beget.Matthew beginneth (i. 2) Abraham begat Isaac; and Isaac begat Jacob, and so on, always with the use of this word begat, till he cometh to: and Jacob begat Joseph. By the word which he useth he doth sufficiently indicate that the genealogy which he is giving is that of him who begat. ¶ Luke saith Joseph was the son of Heli, not Joseph was begotten of Heli; but even if he had said the latter, it would not have troubled this interpretation of ours, that one Evangelist nameth the natural, and the other the adoptive father of Joseph. It is not an outrageous thing to say that one who adopteth another hath begotten him, albeit he hath done it, not carnally, but by love. Even so hath God given to us the power to become His sons, albeit He hath not begotten us of His Own Nature and Substance, as He hath His Only - Begotten Son, but only reckoneth us, in His love, among His children.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Responsorium VIII.
Jube, domne, benedícere.
Per Evangélica dicta * deleántur nostra delícta.
℟. Amen.
Sir, be pleased to give the blessing.
May the Gospel’s glorious word * cleansing to our souls afford.
Amen.
Dominica III post Pascha.
Léctio sancti Evangélii secúndum Joánnem.
Joann. 16. b.
In illo témpore: Dixit Jesus discípulis suis: Módicum, et jam non vidébitis me: et íterum módicum, et vidébitis me: quia vado ad Patrem. Et réliqua.
Homilía sancti Augustíni Epíscopi.
Tract. 101. in Joann., sub finem.
Módicum est hoc totum spátium, quo præsens pérvolat sǽculum. Unde dicit idem ipse Evangelísta in Epístola sua: Novíssima hora est. Ideo namque áddidit: Quia vado ad Patrem: quod ad priórem senténtiam referéndum est, ubi ait: Módicum, et jam non vidébitis me: non ad posteriórem, ubi ait: Et íterum módicum, et vidébitis me. Eúndo quippe ad Patrem, factúrus erat ut eum non vidérent. Ac per hoc non ídeo dictum est, quia fúerat moritúrus, et donec resúrgeret, ab eórum aspéctibus recessúrus: sed quod esset itúrus ad Patrem, quod fecit posteáquam resurréxit, et, cum eis per quadragínta dies conversátus, ascéndit in cœlum. ¶ Illis ergo ait: Módicum, et jam non vidébitis me; qui eum corporáliter tunc vidébant: quia itúrus erat ad Patrem, et eum deínceps mortálem visúri non erant, qualem, cum ista loquerétur, vidébant. Quod vero áddidit: Et íterum módicum, et vidébitis me: univérsæ promísit Ecclésiæ, sicut univérsæ promísit: Ecce ego vobíscum sum usque ad consummatiónem sǽculi. Non tardat Dóminus promíssum. Módicum, et vidébimus eum: ubi jam nihil rogémus, nihil interrogémus, quia nihil desiderándum remanébit, nihil quæréndum latébit. ¶ Hoc módicum longum nobis vidétur, quóniam adhuc ágitur: cum finítum fúerit, tunc sentiémus quam módicum fúerit. Non ergo sit gaúdium nostrum quale habet mundus, de quo dictum est: Mundus autem gaudébit. Nec tamen in hujus desidérii parturitióne sine gaúdio tristes simus: sed, sicut ait Apóstolus: Spe gaudéntes: In tribulatióne patiéntes: quia et ipsa partúriens, cui comparáti sumus, plus gaudet de mox futúra prole, quam tristis est de præsénti dolóre. Sed hujus sermónis iste sit finis: habent enim quæstiónem molestíssimam, quæ sequúntur: nec brevitáte coarctánda sunt, ut possint commódius, si Dóminus volúerit, explicári.
Tu autem Dómine miserére nobis.
℟. Deo grátias.
But Thou, O Lord, have mercy on us.
℟. Thanks be to God.
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Angeli, * tibi cœli, et univérsæ potestátes:
Tibi Chérubim et Séraphim, * incessábili voce proclámant:
(Fit reverentia) Sanctus, * Sanctus, * Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cœli et terra * majestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ majestátis,
Venerándum tuum verum * et únicum Fílium,
Sanctum quoque * Paráclitum Spíritum.
Tu rex glóriæ * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu devícto mortis acúleo: * aperuísti credéntibus regna cœlórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Judex créderis * esse ventúrus.
(Flexis genibus) Te ergo quǽsumus, tuis fámulis súbveni: * quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis: * in glória numerári.
Salvum fac pópulum tuum Dómine, * et bénedic hæreditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre Dómine die isto * sine peccáto nos custodíre.
Miserére nostri Dómine: * miserére nostri.
Fiat misericórdia tua Dómine super nos, * quemádmodum sperávimus in te.
In te Dómine sperávi: * non confúndar in ætérnum.
We praise Thee, O God: * we acknowledge Thee to be the Lord.
All the earth doth worship Thee, * the Father everlasting.
To Thee all Angels cry aloud, * the heavens, and all the Powers therein.
To Thee Cherubim and Seraphim * continually do cry:
Holy, * Holy, * Holy, * Lord God of Sabaoth.
Heaven and earth are full * of the majesty of Thy glory.
The glorious company of the Apostles * praise Thee:
The goodly fellowship of the Prophets * praise Thee:
The white-robed army of Martyrs * praise Thee:
The holy Church throughout all the world * doth acknowledge Thee:
The Father * of an infinite Majesty:
Thine honourable, true, * and only Son:
Also the Holy Ghost, * the Comforter.
Thou art the King of glory, * O Christ!
Thou art the everlasting Son * of the Father.
When Thou tookest upon thee to deliver man, * Thou didst not abhor the Virgin's womb:
When Thou hadst overcome the sharpness of death, * Thou didst open the kingdom of heaven to all believers:
Thou sittest at the right hand of God, * in the glory of the Father:
We believe that Thou shalt come * to be our Judge:
We therefore pray Thee, help Thy servants, * whom Thou hast redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints * in glory everlasting.
O Lord, save Thy people, * and bless Thine inheritance.
Govern them, * and lift them up for ever.
Day by day * we magnify Thee;
And we worship Thy name, * ever world without end.
Vouchsafe, O Lord, this day, * to keep us without sin.
Have mercy upon us, O Lord, * have mercy on us.
O Lord, let Thy mercy lighten upon us, * as our trust is in Thee.
O Lord, in Thee have I trusted: * let me never be confounded.